sarva-bhūteṣu yenaikaṃ bhāvam avyayam īkṣate
avibhaktaṃ vibhakteṣu taj jñānaṃ viddhi sāttvikam
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yena [
jñānena]
(that knowledge by which) [
saḥ]
(he) vibhakteṣu sarva-bhūteṣu (in all divided beings) avibhaktam (undivided) ekam avyayam bhāvam (one unchangeable state) īkṣate (he sees),
[
tvam]
(you) tat jñānam (that knowledge) sāttvikam (as sattvic) viddhi (you must know).
| sarva-bhūteṣu |
– |
sarva-bhūta 7n.3 m.; sarveṣu bhūteṣu iti – in all beings (from: sarva – all, whole; √bhū – to be, PP bhūta – been, real, world); |
| yena |
– |
yat sn. 3n.1 n. – that by which, wherefore; |
| ekam |
– |
eka sn. 2n.1 m. – one; |
| bhāvam |
– |
bhāva 2n.1 m. – being, existence, nature (from: √bhū – to be); |
| avyayam |
– |
a-vyaya 2n.1 m. – unchangeable (from: vi-√i – to go away, to disappear, vyaya – going away, changeable, expense); |
| īkṣate |
– |
√īkṣ (to see) Praes. Ā 1v.1 – he sees; |
| avibhaktam |
– |
a-vi-bhakta (vi-√bhāj – to divide, to separate) PP 2n.1 n. – being undivided; |
| vibhakteṣu |
– |
vi-bhakta (vi-√bhāj – to divide, to separate) PP 7n.3 n. – in those divided; |
| tat |
– |
tat sn. 2n.1 n. – that; |
| jñānam |
– |
jñāna 2n.1 n. – knowledge, wisdom (from: √jñā – to know, to understand); |
| viddhi |
– |
√vid (to know, to understand) Imperat. P 2v.1 – you must know; |
| sāttvikam |
– |
sāttvika 2n.1 n. – related to sattva (from: √as – to be, PPr sant – being, existing, true, the essence, abst. sattva – being, essence, wisdom, spirit, one of the three guṇas); |
avyayam → avyaktam (unmanifested);
īkṣate → īkṣyate (it is seen);
taj jñānaṁ → yaj jñānaṁ (which knowledge);
jñānasya tu tāvat tri-vidhatvam ucyate—
sarva-bhūteṣu avyaktādi-sthāvarānteṣu bhūteṣu yena jñānena ekaṃ bhāvaṃ vastu—bhāva-śabdo vastu-vācī, ekam ātma-vastv ity arthaḥ | avyayaṃ na vyeti svātmanā sva-dharmeṇa vā, kūṭastham ity arthaḥ | īkṣate paśyati yena jñānena, taṃ ca bhāvam avibhaktaṃ pratidehaṃ vibhakteṣu deha-bhedeṣu na vibhaktaṃ tad ātma-vastu, vyomavat nirantaram ity arthaḥ | taj jñānaṃ sākṣāt samyag darśanam advaitātma-viṣayaṃ sāttvikaṃ viddhīti
brāhmaṇakṣatriyabrahmacārigṛhasthādirūpeṇa vibhakteṣu sarveṣu bhūteṣu karmādhikāriṣu yena jñānenaikam ātmākhyaṃ bhāvaṃ, tatrāpy avibhaktam brāhmaṇatvādyanekākāreṣv api bhūteṣu sitadīrghādivibhāgavatsu jñānākāre ātmani vibhāgarahitam, avyayaṃ vyayasvabhāveṣv api brāhmaṇādiśarīreṣu avyayam avikṛtaṃ phalādisaṅgānarhaṃ ca karmādhikāravelāyām īkṣate, taj jñānaṃ sāttvikaṃ viddhi
tatra jñānasya sāttvikādi-traividhyam āha sarva-bhūteṣv iti tribhiḥ | sarveṣu bhūteṣu brahmādi-sthāvarās teṣu vibhakteṣu parasparaṃ vyavṛtteṣv avibhaktam anusyutam ekam avyayaṃ nirvikāraṃ bhāvaṃ paramātma-tattvaṃ yena jñānenekṣata ālocayati taj jñānaṃ sāttvikaṃ viddhi
sāttvikaṃ jñānam āha — sarva-bhūteṣv iti | ekaṃ bhāvam ekam eva jīvātmānaṃ nānā-vidha-phala-bhogārthaṃ krameṇa sarva-bhūteṣu manuṣya-deva-tiryag-ādiṣu vartamānam avyayaṃ naśvareṣv api teṣv anaśvaraṃ vibhakteṣu parasparaṃ vibhinneṣv apy avibhaktam eka-rūpaṃ yena karma-sambandhinā jñānenekṣate tat sāttvikaṃ jñānam
sāttvika-jñānam āha — sarveti | sarva-bhūteṣu deva-manuṣyādiṣu deheṣu nānā-karma-phala-bhogāt krameṇa vartamāna-bhāvaṃ jīvātmānaṃ yenaikaṃ vīkṣyate | avyayaṃ naśvareṣu teṣv anaśvaraṃ vibhakteṣu mitho-bhinneṣu teṣv avibhaktam eka-rūpaṃ ca yena taṃ vīkṣyate taj jñānaṃ sāttvikam aupaniṣad-aviviktātma-jñānaṃ tad ity arthaḥ
