pṛthaktvena tu yaj jñānaṃ nānā-bhāvān pṛthag-vidhān
vetti sarveṣu bhūteṣu taj jñānaṃ viddhi rājasam
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yat jñānam (that knowledge which) pṛthaktvena tu (but by separation) sarveṣu bhūteṣu (in all beings) nānā-bhāvān (different natures) pṛthak-vidhān (as being of separate kinds) vetti (he knows),
tat jñānam (that knowledge) rājasam (as rajasic) viddhi (you must know).
| pṛthaktvena |
– |
pṛthaktva abst. 3n.1 n. – by separation (from: √pṛth – to extend, pṛthak – separately, one by one);
or av. (3n.1) – one by one, separately (from: √pṛth – to extend, pṛthak – separately, one by one); |
| tu |
– |
av. – but, then, or, and; |
| yat |
– |
yat sn. 2n.1 n. – that which; |
| jñānam |
– |
jñāna 2n.1 n. – knowledge, wisdom (from: √jñā – to know, to understand); |
| nānā-bhāvān |
– |
nānā-bhāva 2n.3 n. – different states, different natures (from: nānā – differently, variously / different; xbhū – to be, bhāva – state, existence, nature, emotions); |
| pṛthag-vidhān |
– |
pṛthag-vidha 1n.3 n. – which has separate parts, of different kinds (from: √pṛth – to extend, pṛthak – separately, one by one; vi-√dhā – to divide, vidhā – division, part); |
| vetti |
– |
√vid (to know, to understand) Praes. P 1v.1 – he knows; |
| sarveṣu |
– |
sarva sn. 7n.3 n. – in all; |
| bhūteṣu |
– |
bhūta (√bhū – to be) PP 7n.3 m. – in beings, in creatures; |
| tat |
– |
tat sn. 2n.1 n. – that; |
| jñānam |
– |
jñāna 2n.1 n. – knowledge, wisdom (from: √jñā – to know, to understand); |
| viddhi |
– |
√vid (to know, to understand) Imperat. P 2v.1 – you must know; |
| rājasam |
– |
rājasa 2n.1 n. – related to rajas, rajasic (from: √rañj – to be dyed, be excited, be delighted, rajas – coloured, dust, passion, one of the three guṇas); |
tu → ca (and);
yaj jñānaṁ → yaj jñānān / taj jñānaṁ (which knowledge / that knowledge);
bhūteṣu → bhāveṣu (in states);
taj jñānaṁ viddhi rājasam → tad rājasam iti smṛtam (that rajasic, thus it is known);
yāni dvaita-darśanāni tāny asamyag-bhūtāni rājasāni tāmasāni ceti ca sākṣāt saṃsārocchittaye bhavanti—
pṛthaktvena tu bhedena prati-śarīram anyatvena yaj jñānaṃ nānā-bhāvān bhinnān ātmanaḥ pṛthag-vidhān pṛthak-prakārān bhinna-lakṣaṇān ity arthaḥ | vetti vijānāti yaj jñānaṃ sarveṣu bhūteṣu, jñānasya kartṛtvāsambhavāt yena jñānena vettīty arthaḥ, taj jñānaṃ viddhi rājasaṃ rajo-guṇa-nirvṛttam
sarveṣu bhūteṣu brāhmaṇādiṣu brāhmaṇādyākārapṛthaktvenātmākhyān api bhāvān nānābhūtān sitadīrghādipṛthaktvena ca pṛthagvidhān phalādisaṃyogayogyān karmādhikāravelāyāṃ yaj jñānaṃ vetti, taj jñānaṃ rājasaṃ viddhi
rājasa-jñānam āha pṛthaktveneti | pṛthaktvena tu yaj jñānam ity asyaiva vivaraṇam | sarveṣu bhūteṣu nānā-bhāvān vastuta evānekān kṣetrajñān pṛthag-vidhān sukhitva-duḥkhitvādi-rūpeṇa vilakṣaṇān yena jñānena vetti taj jñānaṃ rājasaṃ viddhi
rājasaṃ jñānam āha sarva-bhūteṣu jīvātmanaḥ pṛthaktvena yaj jñānam iti | deha-nāśa evātmano nāśa ity asurāṇāṃ matam | ataeva pṛthak pṛthag deheṣu pṛthak pṛthag evātmeti tathā śāstra-karaṇāt pṛthag-vidhān nānābhāvān nānābhiprāyān | ātmā sukha-duḥkhāśraya iti | sukha-duḥkhādyanāśraya itii jaḍa iti cetana iti vyāpaka iti | aūu-svarūpa iti | aneka iti ityādi kalpān yena eka ityādi veda tad rājasam
rājasa-jñānam āha pṛthaktveneti | sarveṣu bhūteṣu deva-manuṣyādi-deheṣu jīvātmanaḥ pṛthaktvena yaj jñānaṃ deha-vināśa evātma-vināśa iti yaj jñānam ity arthaḥ | yena ca nānā-vidhān bhāvān abhiprāyān vetti | deha evātmeti dehād anyo deha-parimāṇa ātmeti | kṣaṇika-vijñānam ātmeti nityāvajñāna-mātra-vibhur ātmeti | dehād anyo nava-viśeṣa-guṇāśrayo ‚jaḍo vibhur ātmety evaṃ lokāyatika-jaina-bauddha-māyi-tārkikādi-vādān yena jānāti tad rājasaṃ jñānam
