idaṃ jñānam upāśritya mama sādharmyam āgatāḥ
sarge ‘pi nopajāyante pralaye na vyathanti ca
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idam jñānam (this knowledge) upāśritya (after taking shelter of)
mama (my) sādharmyam (the same nature) āgatāḥ (who have attained)
sarge api (even when there is creation) na upajāyante (they are not born),
pralaye ca (and when there is dissolution) na vyathanti (they are not perturbed).
| idam |
– |
idam 2n.1 n. – this; |
| jñānam |
– |
jñāna 2n.1 n. – knowledge, wisdom (from: √jñā – to know, to understand); |
| upāśritya |
– |
upa-ā-√śri (to adhere, to lean on, to rest on, to depend on) absol. – after taking shelter – of whom? – requires accusative); |
| mama |
– |
asmat sn. 6n.1 – my; |
| sādharmyam |
– |
sādharmya 2n.1 m. – the same nature; lawful, pious (from: sa – together with, in common, short form of: saha or sama; √dhṛ – to hold, dharma – the law; sa-dharma – the same nature, similar, equal); |
| āgatāḥ |
– |
āgata (ā-√gam – to come) PP 1n.3 m. – who have come, who have attained; |
| sarge |
– |
sarga 7n.1 m. – when there is creation (from: √sṛj – to let go, to emit); |
| api |
– |
av. – although, moreover, besides, even; |
| na |
– |
av. – not; |
| upajāyante |
– |
upa-√jan (to be born, to arise) Praes. Ā 1v.3 – they are born; |
| pralaye |
– |
pralaya 7n.1 m. – when there is anninhilation, dissolution (from: pra-√lī – to dissolve, to vanish); |
| na |
– |
av. – not; |
| vyathanti |
– |
√vyath (to tremble, to waver, to be agitated, to be afraid) Praes. caus. P 1v.3 – they are perturbed; |
| ca |
– |
av. – and; |
upāśritya → apāśritya / āśritya (after taking refuge / after taking shelter);
āgatāḥ → āsthitāḥ (situated);
sarge → svarge (in heaven);
nopajāyante → nopi jāyante / na prajāyante / na jāyaṁte (even they are not born / they are not born / they are not born);
na → ca (and);
vyathanti ca → vyayaṁti ca / vyathaṁti te / viśaṁti ca / kathaṁti ca (and they vanish / they suffer / and they enter / and they speak);
asyāś ca siddhair aikāntikatvaṃ darśayati—
idaṃ jñānaṃ yathoktam upāśritya, jñāna-sādhanam anuṣṭhāya ity etat, mama parameśvarasya sādharmyaṃ mat-svarūpatām āgatāḥ prāptā ity arthaḥ | na tu samāna-dharmatā sādharmyam, kṣetrajñeśvarayor bhedānabhyupagamād gītā-śāstre | phala-vādaś cāyaṃ stuty-artham ucyate | sarge’pi sṛṣṭi-kāle’pi nopajāyante | notpadyante | pralaye brahmaṇo’pi vināśa-kāle na vyathanti ca vyathāṃ nāpadyante, na cyavantīty arthaḥ
punar api taj jñānaṃ phalena viśinaṣṭi
idam vakṣyamāṇaṃ jñānam upaśritya mama sādharmyam āgatāḥ matsāmyaṃ prāptāḥ, sarge ‚pi nopajāyante na sṛjikarmatāṃ bhajante; pralaye na vyathanti ca na ca saṃhṛtikarmatām
kiṃ ca idam iti | idaṃ vakṣyamāṇaṃ jñānam upāśrityedaṃ jñāna-sādhanam anuṣṭhāya mama sādharmyaṃ mad-rūpatvaṃ prāptāḥ santaḥ sarge ‚pi brahmādiṣu utpādyamāneṣv api notpadyante | tathā pralaye ‚pi na vyathanti | pralaye duḥkhaṃ nānubhavanti | punar nāvartanta ity arthaḥ
tasyāḥ siddhair aikāntikatvaṃ darśayati idaṃ iti | idaṃ yathoktam jñānaṃ jñāna-sādhanam upāśrityānuṣṭhāya mama parameśvarasya sādharmyaṃ mad-rūpatām atyantābhedenāgatāḥ prāptāḥ santaḥ sarge ‚pi hiraṇyagarbhādiṣūtpadyamāneṣv api nopajāyante | pralaye brahmaṇo ‚pi vināśa-kāle na vyathanti ca vyathante na ca līyanta ity arthaḥ
sādharmyaṃ sārūpya-lakṣaṇāṃ muktiṃ | na vyathanti na vyathante
idam iti | gurūpāsanayedaṃ vakṣyamāṇaṃ jñānam upāśritya prāpya janāḥ sarveśasya mama nityāvirbhūta-guṇāṣṭakasya sādharmyaṃ sādhanāvirbhāvitena tad-aṣṭakena sāmyam āgatāḥ santaḥ sarge nopajāyante sṛji-karmatāṃ nāpnuvanti pralaye na vyathante mṛti-karmatāṃ ca na yāntīti janma-mṛtyubhyāṃ rahitā muktā bhavantīti mokṣe jīva-bahutvam uktam | tad viṣṇoḥ paramaṃ padaṃ sadā paśyanti sūrayaḥ ity ādi-śrutibhyaś caitad avagatam
