sat-kāra-māna-pūjārthaṃ tapo dambhena caiva yat
kriyate tad iha proktaṃ rājasaṃ calam adhruvam
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sat-kāra-māna-pūjārtham (for the sake of respect, honour and worship) dambhena ca eva (and indeed with pride) yat tapaḥ (which austerity) kriyate (it is done),
iha (here) tat calam adhruvam tapaḥ (that flickering adn unstable austerity) rājasam proktam (it is called rajasic).
| sat-kāra-māna-pūjā-artham |
– |
av. sat-kāryasya ca mānasya ca pūjāyāś cārtham iti – for the sake of respect, honour and worship (from: √as – to be, PPr sant – being, existing, true, the essence; √kṛ – to do, kāra – a doer; sat-kāra – favour, respect; √man – to think, māna – respect, honour, pride; √pūj – to honour, to worship, pūjā – ritual of worship; √arth – to strive to obtain, to desire, to request, artha – purpose, advantage, concern, object, wealth, use, suffix: for the sake of, on account of); |
| tapaḥ |
– |
tapas 1n.1 n. – heat, austerity (from: √tap – to scorch); |
| dambhena |
– |
dambha 3n.1 m. – with deceit, with hypocrisy, with pride (from: √dabh – to deceive, to destroy); |
| ca |
– |
av. – and; |
| eva |
– |
av. – certainly, just, merely; |
| yat |
– |
yat sn. 1n.1 n. – which; |
| kriyate |
– |
√kṛ (to do) Praes. pass. 1v.1 – it is done; |
| tat |
– |
tat sn. 1n.1 n. – that; |
| iha |
– |
av. – here (often meaning: in this world); |
| proktam |
– |
prokta (pra-√vac – to declare, to speak) PP 1n.1 n. – spoken, called; |
| rājasam |
– |
rājasa 1n.1 n. – related to rajas, rajasic (from: √rañj – to be dyed, be excited, be delighted, rajas – coloured, dust, passion, one of the three guṇas); |
| calam |
– |
cala 1n.1 n. – restless, flickering (from: √cal – to move, to shake); |
| adhruvam |
– |
adhruva 1n.1 n. – uncertain, unstable (from: √dhṛ – to hold or √dhru – to be firm, dhruva – certain, fixed); |
tad iha → yad iha (which here);
satkāraḥ sādhu-kāraḥ sādhu ayaṃ tapasvī brāhmaṇa ity evam artham | māno mānanaṃ pratyutthānābhivādanādis tad-artham | pūjā pāda-prakṣālanārcanāśayitṛtvādis tad-arthaṃ ca tapaḥ satkāra-māna-pūjārtham | dambhena caiva yat kriyate tapas tad iha proktaṃ kathitaṃ rājasaṃ calaṃ kādācitka-phalatvena adhruvam
manasā ādaraḥ satkāraḥ, vācā praśaṃsā mānaḥ, śarīro namaskārādiḥ pūjā / phalābhisandhipūrvakaṃ satkārādyarthaṃ ca dambhena hetunā yat tapaḥ kriyate, tad iha rājasaṃ proktam; svargādiphalasādhanatvenāsthiratvāc calam adhruvam / calatvam pātabhayena calanahetutvam, adhruvatvam kṣayiṣṇutvam
rājasam āha sat-kāreti | sat-kāraḥ sādhur ayam iti tāpaso ‚yam ity ādi vāk-pūjā | mānaḥ pratutthānābhivādanādir daihikī pūjā | pūjārtha-lābhādiḥ | etad-arthaṃ dambhena ca yat tapaḥ kriyate | ataeva calam aniyatam | adhruvaṃ ca kṣaṇikam | yad evambhūtaṃ tapas tad iha rājasaṃ proktam
satkāraḥ sādhur ayaṃ tapasvī brāhmaṇa ity evam avivekibhiḥ kriyamāṇā stutiḥ | mānaḥ pratyutthānābhivādanādiḥ | pūjā pāda-prakṣālanārcana-dhana-dānādiḥ | tad-arthaṃ dambhenaiva ca kevalaṃ dharma-dhvajitvenaiva ca na tv āstikya-buddhyā yat tapaḥ kriyate tad rājasaṃ proktaṃ śiṣṭaiḥ | ihāsminn eva loke phaladaṃ na pāralaukikaṃ calam atyalpa-kāla-sthāyi-phalam | adhruvaṃ phala-janakatā-niyama-śūnyam
sat-kāraḥ sādhur ayam ity anyaḥ kartavyā vāk-pūjā | mānaḥ pratutthānābhivādanādibhir anyaiḥ kartavyā daihikī pūjā | pūjā anyair dīyamānair dhanādibhir bhāvinī vā mānasī pūjā tad artham | dambhena ca yat kriyate tad rājasaṃ tapaḥ | calam kiñcit-kālikam | adhruvam aniyata-satkārādi-phalakam
sat-kāraḥ sādhur ayaṃ tapasvīti stutiḥ | mānaḥ pratutthānādir ādaraḥ | pūjā caraṇa-prakṣālana-dhan-dānadis tad-arthaṃ yat tapo dambhena ca kriyate tad rājasaṃ proktam | calaṃ kiñcit-kālikam | adhruvam aniyata-satkārādi-phalakam
