arjuna uvāca
dṛṣṭvedaṃ mānuṣaṃ rūpaṃ tava saumyaṃ janārdana
idānīm asmi saṃvṛttaḥ sa-cetāḥ prakṛtiṃ gataḥ
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arjunaḥ (Arjuna) uvāca (he spoke):
he janārdana (O Janārdana!),
tava (your) idam saumyam (this gentle) mānuṣam rūpam (human form) dṛṣṭvā (after seeing)
idānīm (now) [
aham]
(I) sa-cetāḥ (with rational mind) saṁvṛttaḥ (being) prakṛtim (in nature) gataḥ (gone) asmi (I am).
| arjunaḥ |
– |
arjuna 1n.1 m. – white, clear, Arjuna; |
| uvāca |
– |
√vac (to speak) Perf. P 1v.1 – he spoke; |
| dṛṣṭvā |
– |
√dṛś (to see) absol. – after seeing; |
| idam |
– |
idam 2n.1 n. – this; |
| mānuṣam |
– |
mānuṣa 2n.1 n. – human (from: √man – to think, manu – a man, a person); |
| rūpam |
– |
rūpa 2n.1 n. – shape, figure, beauty (from: √rūp – to form); |
| tava |
– |
yuṣmat sn. 6n.1 – your; |
| saumyam |
– |
saumya 2n.1 n. – gentle, mild (from: √su – to extract, soma – juice, nectar, Moon, soma); |
| janārdana |
– |
jana-ardana 8n.1 m. – exciting / agitating people, O Janārdana (from: √jan – to be born, to produce, jana – man, people, creature; √ard – to torment, to hurt, ardana – tormenting, destroying);
or BV: yo janānām abhadram ardati sa – one who destroys inauspiciousness of people; |
| idānīm |
– |
av. – now, today; |
| asmi |
– |
√as (to be) Praes. P 3v.1 – I am; |
| saṁvṛttaḥ |
– |
sam-vṛtta (sam-√vṛt – to become) PP 1n.1 m. – having become; |
| sa-cetāḥ |
– |
sa-cetas PP 1n.1 m.; BV: yo cetasā saha vartate saḥ – with the mind, conscious, rational (from: sa – together with, in common, short form of: saha or sama; occurs mostly in compounds, requires instrumental; √cit – to perceive, to think, cetas – mind, thought, heart, consciousness); |
| prakṛtim |
– |
prakṛti 2n.1 f. – nature, primary substance, original cause (from: pra-√kṛ – to produce); |
| gataḥ |
– |
gata (√gam – to go) PP 1n.3 m. – gone; |
dṛṣṭvedaṁ → dṛṣṭvaivaṁ (thus after seeing);
saumyaṁ → saumya (O gentle one!);
dṛṣṭvedaṃ mānuṣaṃ rūpaṃ mat-sakhaṃ prasannaṃ tava saumyaṃ janārdana, idānīm, adhunāsmi saṃvṛttaḥ saṃjātaḥ | kiṃ ? sa-cetāḥ prasanna-cittaḥ prakṛtiṃ svabhāvaṃ gataś cāsmi
anavadhikātiśayasaundaryasaukumāryalāvaṇyādiyuktaṃ tavaivāsādhāraṇaṃ manuṣyatvasaṃsthānasaṃsthitam atisaumyam idaṃ tava rūpaṃ dṛṣṭvā idānīṃ sacetās saṃvṛtto ‚smi; prakṛtiṃ gataś ca
tato nirbhayaḥ sann arjuna uvāca dṛṣṭvedam iti | sa-cetāḥ prasanna-cittaḥ | idānīṃ saṃvṛtto jāto ‚smi | prakṛtiṃ svāsthyaṃ ca prāpto ‚smi | śeṣaṃ spaṣṭam
tato nirbhayaḥ san arjuna uvāca dṛṣṭvedam iti | idānīṃ sacetā bhaya-kṛta-vyāmohābhāvenāvyākula-cittaḥ saṃvṛtto ‚smi tathā prakṛtiṃ bhaya-kṛta-vyathā-rāhityena svāsthyaṃ gato ‚smi | spaṣṭam anyat
tataś ca mahā-madhura-mūrtiṃ kṛṣṇam ālokyānanda-sindhu-snātaḥ sann āha idānīm evāhaṃ sa-cetāḥ saṃvṛttaḥ sa-ceto abhuvaṃ prakṛtiṃ gataḥ svāsthyaṃ prāpto ‚smi
tato nirvyathaḥ prasanna-manāḥ sann arjuna uvāca dṛṣṭvedam iti | he janārdana tavedaṃ saumyaṃ manojñaṃ caturbhujaṃ rūpaṃ dṛṣṭvāham idānīṃ sa-cetāḥ prasanna-cittaḥ prakṛtiṃ vyathādy-abhāvena svāsthyaṃ ca gataḥ saṃvṛtto jāto ‚smi | kīdṛśaṃ rūpam ity āha mānuṣam iti | caitanyānanda-vigrahaḥ kṛṣṇo vakṣyamāṇa-śruti-smṛtibhyaḥ | sa hi yaduṣu | pāṇḍaveṣu dvibhujaḥ kadācic caturbhujaś ca krīḍati | tad-ubhaya-rūpasyāsya mānuṣavat saṃsthānāc ceṣṭitāc ca | mānuṣa-bhāvenaiva vyapadeśa iti prāg abhāṣi
