BhG 11.49

syntax

mama (my) īdṛk (of this kind) ghoram (terrible) idam rūpam (this form) dṛṣṭvā (after seeing)
te (your) vyathā (perturbation) mā [astu] (it should not be),
vimūḍha-bhāvaḥ ca (and bewildered state) mā [astu] (it should not be),
tvam (you) vyapeta-bhīḥ (whose fear is gone) prīta-manāḥ (whose mind is pleased) punaḥ (again) me (my) idam (this) tat eva rūpaṁ (just this form) prapaśya (you must see).

grammar

mā	–	av. – not! (bardzo silne zaprzeczenie najczęściej stosowana z aorystem pozbawionym partykuły „a”);
te	–	yuṣmat sn. 6n.1 – your (shortened form of: tava);
vyathā	–	vyathā 1n.1 f. – perturbation, pain, fear (from: √vyath – to tremble, to waver, to be agitated, to be afraid);
mā	–	av. – not! (bardzo silne zaprzeczenie najczęściej stosowana z aorystem pozbawionym partykuły „a”);
ca	–	av. – and;
vimūḍha-bhāvaḥ	–	vimūḍha-bhāva 1n.1 m.; TP: vimūḍhasya bhāva iti – bewildered state (from: vi-√muh – to become confused, bewildered, stupefied, PP vimūḍha – bewildered; √bhū – to be, bhāva – state, existence, nature, emotions);
dṛṣṭvā	–	√dṛś (to see) absol. – after seeing;
rūpam	–	rūpa 2n.1 n. – shape, figure, beauty (from: √rūp – to form);
ghoram	–	ghora 2n.1 n. – terrible, ghastly (from: √ghur – to cry frightfully);
īdṛk	–	īdṛś 1n.1 n. – of this kind, like this;
mama	–	asmat sn. 6n.1 – my;
idam	–	idam sn. 2n.1 n. – this;
vyapeta-bhīḥ	–	vyapeta-bhī 1n.1 m.; yasya bhīr vyapetāsti saḥ – whose fear is gone (from: apa-√i – to go away, to withdraw, to vanish, PP vi-apeta – gone, vanished; √bhī – to scare, bhī – fear);
prīta-manāḥ	–	prīta-manas 1n.1 m.; yasya manaḥ prītam asti saḥ – whose mind is pleased (from: √prī – to please, to be pleased, PP prīta – pleased, delighted, satisfied; √man – to think, manas – the mind);
punaḥ	–	av. – back, again;
tvam	–	yuṣmat sn. 1n.1 – you;
tat	–	tat sn. 2n.1 n. – that;
eva	–	av. – certainly, just, merely;
me	–	asmat sn. 6n.1 – my (shortened form of: mama);
rūpam	–	rūpa 2n.1 n. – shape, figure, beauty (from: √rūp – to form);
idam	–	idam 2n.1 n. – this;
prapaśya	–	pra-√dṛś (to see) Imperat. P 2v.1 – you must see;

textual variants

mā ca → na ca (and not);
vimūḍha-bhāvo → vimūḍhatā bhūd (the bewilderment may not be);
ghoram īdṛṅ → ghoram ugraṁ (terrible and cruel);
vyapeta-bhīḥ → vyapeta-bhītaḥ (whose fear is gone);

Śāṃkara

mā te vyathā mā bhūt te bhayam, mā ca vimūḍha-bhāvo vimūḍha-cittatā, dṛṣṭvopalabhya rūpaṃ ghoram īdṛk yathā-darśitaṃ mamedam | vyapeta-bhīr vigata-bhayaḥ, prīta-manāś ca san punar bhūyas tvaṃ tad eva catur-bhujaṃ rūpaṃ śaṅkha-cakra-gadādharaṃ taveṣṭaṃ rūpam idaṃ prapaśya

Rāmānuja

īdṛśaghorarūpadarśanena te yā vyathā, yaś ca vimūḍhabhāvo vartate, tadubhayaṃ mā bhūt; tvayā abhyastapūrvam eva saumyaṃ rūpaṃ darśayāmi, tad evedaṃ mama rūpaṃ prapaśya

Śrīdhara

evam api cet tavedaṃ ghoraṃ rūpaṃ dṛṣṭvā vyathā bhavati tarhi tad eva rūpaṃ darśayāmīty āha mā ta iti | īdṛg īdṛśaṃ ghoraṃ madīyaṃ rūpaṃ dṛṣṭvā te ā te vyathā māstu | vimūḍha-bhāvo vimūḍhatvaṃ ca māstu | vigata-bhayaḥ prīta-manāś ca san punas tvaṃ tad evedaṃ mama rūpaṃ prakarṣeṇa paśya

Madhusūdana

evaṃ ghoram īdṛg aneka-bāhv-ādi-yuktatvena bhayaṅkaraṃ mama rūpaṃ dṛṣṭvā sthitasya te tava yā vyathā bhaya-nimittā pīḍā sā mā bhūt | tathā mad-rūpa-darśane ‚pi yo vimūḍha-bhāvo vyākula-cittatvam aparitoṣaḥ so ‚pi mā bhūt | kintu vyapeta-bhīr apagata-bhayaḥ prīta-manāś ca san punas tvaṃ tad eva caturbhujaṃ vāsudevatvādi-viśiṣṭaṃ tvayā sadā pūrva-dṛṣṭaṃ rūpam idaṃ viśva-rūpopasaṃhāreṇa prakaṭīkriyamāṇaṃ prapaśya prakarṣeṇa bhaya-rāhityena santoṣeṇa ca paśya

Viśvanātha

bhoḥ parameśvara ! māṃ tvaṃ kiṃ na gṛhṇāsi ? yad anicchate ‚pi mahyaṃ punar idam eva balād ditsasi | dṛṣṭvedaṃ tavaiśvaryaṃ mama gātrāṇi vyathante, mano me vyākulībhavati | muhur ahaṃ mūrcchāmi | tavāsmai paramaiśvaryāya dūrata eva mama namo namo ‚stu, na kadāpy ahaṃ evaṃ draṣṭuṃ prārthayiṣye | kṣamasva kṣamasva | tad eva mānuṣākāraṃ vapur apūrva-mādhurya-dhurya-smita-hasita-sudhā-sāra-varṣi-mukha-candraṃ me darśaya darśayeti vyākulam arjunaṃ prati sāśvāsam āha mā te iti

Baladeva

yac ca tasminn eva mad-rūpe saṃhartṛtvaṃ mayā pradarśitaṃ tat khalu drapadī-pragharṣaṇaṃ vīkṣyāpi tuṣṇīṃ sthitā bhīṣmādayaḥ sarve tat-pragharṣaṇa-kupitena mayaiva nihantavyā na tu tan-nihanana-bhāras taveti bodhayitum atas tena tvaṃ vyathito mābhūr ity āha mā te vyatheti | tad eva caturbhujaṃ prārthita-rūpam