etāṃ vibhūtiṃ yogaṃ ca mama yo vetti tattvataḥ
so ‘vikampena yogena yujyate nātra saṃśayaḥ
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yaḥ (he who) mama (my) etām vibhūtim (this power) yogam ca (and yoga) tattvataḥ (truly) vetti (he knows),
saḥ (he) avikampena yogena (with unshaken yoga) yujyate (is joined).
atra (here) saṁśayaḥ na [
asti]
(there is no doubt).
| etām |
– |
etat sn. 2n.1 f. – this; |
| vibhūtim |
– |
vibhūti 2n.1 f. – power, might, opulence (from: vi-√bhū – to arise, to expand, to manifest); |
| yogam |
– |
yoga 2n.1 m. – yoga, yoking, application, a means, one of the schools of Hindu philosophy (from:√yuj – to yoke, to join, to engage); |
| ca |
– |
av. – and; |
| mama |
– |
asmat sn. 6n.1 – my; |
| yaḥ |
– |
yat sn. 1n.1 m. – he who; |
| vetti |
– |
√vid (to know, to understand) Praes. P 1v.1 – he knows; |
| tattvataḥ |
– |
av. – truly (from: tat – to, abst. tat-tva – truth, reality; indeclinable ablative with an ending: –tas); |
| saḥ |
– |
tat sn. 1n.1 m. – he; |
| avikampena |
– |
a-vikampa – 3n.1 m. – with unshaken, with steady (from: vi-√kamp – to shake, to become changed); |
| yogena |
– |
yoga 3n.1 m. – with yoga, with yoking, with application (from:√yuj – to yoke, to join, to engage); |
| yujyate |
– |
√yuj (to join, to engage) Praes. pass. 1v.1 – he is joined, he is engaged; |
| na |
– |
av. – not; |
| atra |
– |
av. – here, regarding this; |
| saṁśayaḥ |
– |
saṁśaya 1n.1 m. – doubt, hesitation (from: sam-√śī – to waver); |
etāṁ → eṣāṁ (this);
‘vikampena → ‘vikalpena / ‘vikaṁpyena / ‘pi kaṁpena / ‘prakaṁpena (with non-hesitant / with one not to be moved / even with shaking / unshaking);
etāṃ yathoktāṃ vibhūtiṃ vistāraṃ yogaṃ ca yuktiṃ cātmano ghaṭanam, athavā yogaiśvarya-sāmarthyaṃ sarva-jñatvaṃ yoga-jaṃ yoga ucyate, mama madīyaṃ yogaṃ yo vetti tattvatas tattvena yathāvad ity etat, so’vikampenāpracalitena yogena samyag darśana-sthairya-lakṣaṇena yujyate saṃbadhyate | nātra saṃśayo nāsminn arthe saṃśayo’sti
vibhūtiḥ aiśvaryam / etāṃ sarvasya madāyattotpattisthitipravṛttitārūpāṃ vibhūtim, mama heyapratyanīkakalyāṇaguṇagaṇarūpaṃ yogaṃ ca yas tattvato vetti, so ‚vikampena aprakampyena bhaktiyogena yujyate / nātra saṃśayaḥ / madvibhūtiviṣayaṃ kalyāṇaguṇaviṣayaṃ ca jñānaṃ bhaktiyogavardhanam iti svayam eva drakṣyasītyabhiprāyaḥ
yathokta-vibhūty-ādi-tattva-jñānasya phalam āha etām iti | etāṃ bhṛgv-ādi-lakṣaṇāṃ mama vibhūtim | yogaṃ caiśvarya-lakṣaṇam | tattvato yo vetti, so ‚vikalpena niḥsaṃśayena yogena samyag-darśanena yukto bhavati nāsty atra saṃśayaḥ
evaṃ sopādhikasya bhagavataḥ prabhāvam uktvā taj-jñāna-phalam āha etām iti | etāṃ prāg uktāṃ buddhy-ādi-maharṣy-ādi-rūpāṃ vibhūtiṃ vividha-bhāvaṃ tat-tad-rūpeṇāvasthitiṃ yogaṃ ca tat-tad-artha-nirmāṇa-sāmarthyaṃ paramaiśvaryam iti yāvat | mama yo vetti tattvato yathāvat so ‚vikampenāpracalitena yogena samyag-jñāna-sthairya-lakṣaṇena samādhinā yujyate nātra saṃśayaḥ pratibandhaḥ kaścit
kintu bhaktyāham ekayā grāhyaḥ [BhP 11.14.11] iti mad-ukter mad-ananya-bhakta eva mat-prasādān mad-vāci dṛḍham āstikyaṃ dadhāno mat-tattvaṃ vettīty āha etāṃ saṅkṣepeṇaiva vakṣyamāṇāṃ vibhūtiṃ yogaṃ bhakti-yogaṃ ca yas tattvato vetti | mat-prabhoḥ śrī-kṛṣṇasya vākyatvād idam eva paramaṃ tattvam iti dṛḍhatarāstikyavān eva yo vetti saḥ | avikalpena niścalena yogena mat-tattva-jñāna-lakṣaṇena yujyate yukto bhaved atra nāsti ko ‚pi sandehaḥ
uktārtha-jñāna-phalam āha etām iti | etāṃ vidhi-rudrādi-devatā-sanakādi-maharṣi-svāyambhuvādi-manu-pramukhaḥ kṛtsn-prapañco mad-adhīna-sthiti-pravṛtti-jñānaiśvarya-śaktiko bhavatīty evaṃ pāramaiśvarya-lakṣaṇāṃ vibhūtim | yogam anādy-ajatvādibhiḥ kalyāṇa-guṇa-ratnair mama sambandhaṃ ca yo vetti sarveśvareṇa sarvajñena vāsudevenopadiṣṭam idaṃ tāttvikaṃ bhavatīti dṛḍha-viśvāsena yo gṛhṇāti sa avikalpena sthireṇa yogena mad-bhakti-lakṣaṇena yujyate sampanno bhavati | etādṛśatayā maj-jñānaṃ mad-bhakter utpādakaṃ vivardhakaṃ ceti bhāvaḥ
