kathaṃ vidyām ahaṃ yogiṃs tvāṃ sadā paricintayan
keṣu keṣu ca bhāveṣu cintyo ‘si bhagavan mayā
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he yogin (O yogī!) he bhagavan ( O Lord!),
katham (how?) aham (I) sadā paricintayan ( while always contemplating) tvām (you) vidyām (I may know).
keṣu keṣu ca bhāveṣu (and in which particular forms) mayā (by me) [
tvam]
(you) cintyaḥ (to be thought) asi (you are).
| katham |
– |
av. – how?, in what manner? |
| vidyām |
– |
√vid (to know, to understand) Pot. P 3v.1 – I may know; |
| aham |
– |
asmat sn. 1n.1 – I; |
| yogin |
– |
yogin 8n.1 m. – O yogī! (from: √yuj – to yoke, to join, to engage, yoga – yoga, yoking, application, a means, one of the schools of Hindu philosophy); |
| tvām |
– |
yuṣmat sn. 2n.1 – you; |
| sadā |
– |
av. – always; |
| paricintayan |
– |
pari-cintayant (pari-√cint – to think, to consider) PPr 1n.1 m. – [while] contemplating; |
| keṣu keṣu |
– |
kim sn. 7n.3 m. – in which particular? (distribute use); |
| ca |
– |
av. – and; |
| bhāveṣu |
– |
bhāva 7n.3 m. – in beings, in natures (from: √bhū – to be); |
| cintyaḥ |
– |
cintya (√cint – to think, to consider) PF 1n.1 m. – to be thought, to be remembered; |
| asi |
– |
√as (to be) Praes. P 2v.1 – you are; |
| bhagavan |
– |
bhagavant 8n.1 m. – O Lord! (from: √bhaj – to share, to love, to rejoice, to worship, bhaga – a share, good fortune, opulence; -mant / -vant – suffix denoting one who possesses, bhagavant – who possesses opulence); |
| mayā |
– |
asmat sn. 3n.1 – by me; |
vidyām ahaṁ yogiṁs → vidyā mahā-yogiṁs / vidyāṁ mahā-yogiṁs / viṁdyām ahaṁ yogiṁs (knowledge, O great yogī / I may know, O great yogī / I may find, O yogī);
yogiṁs tvāṁ → yogiṁ tvāṁ / yogī tvāṁ / yogis tvāṁ (you to a yogī / a yogī, you / O yogī, you);
tvāṁ sadā → tvām ahaṁ (to you I);
keṣu keṣu ca bhāveṣu → teṣu lokeṣu bhāveṣu (in those worlds and in forms);
kathaṃ vidyāṃ vijānīyām ahaṃ he yogin tvāṃ sadā paricintayan | keṣu keṣu ca bhāveṣu vastuṣu cintyo’si dhyeyo’si bhagavan mayā
ahaṃ yogī bhaktiyoganiṣṭhas san bhaktyā tvāṃ sadā paricintayan cintayituṃ pravṛttaḥ cintanīyaṃ tvāṃ paripūrṇāiśvaryādikalyāṇaguṇagaṇaṃ kathaṃ vidyām? pūrvoktabuddhijñānādibhāvavyatirikteṣu keṣu keṣu ca bhāveṣu mayā niyantṛtvena cintyo ‚si?
kathana-prayojanaṃ darśayan prārthayate katham iti dvābhyām | he yogin kathaṃ kair vibhūti-bhedaiḥ sadā paricintayann ahaṃ tvāṃ vidyāṃ jānīyām ? vibhūti-bhedena cintyo ‚pi tvaṃ keṣu keṣu padārtheṣu mayā cintanīyo ‚si?
kiṃ prayojanaṃ tat-kathanasya tad āha katham iti dvābhyām | yogo niratiśayaiśvaryādi-śaktiḥ so ‚syāstīti he yogin niratiśaiśvaryādi-śakti-śālinn aham atisthūlamatis tvāṃ devādibhir api jñātum aśakyaṃ kathaṃ vidyāṃ jānīyāṃ sadā paricintayan sarvadā dhyāyan | nanu mad-vibhūtiṣu māṃ dhyāyan jñāsyasi tatrāha keṣu keṣu ca bhāveṣu cetanācetanātmakeṣu vastuṣu tvad-vibhūti-bhūteṣu mayā cintyo ‚si he bhagavan
yogo yoga-māyā-śaktir vartate yasya he yogin vanamālītivat | tvām ahaṃ kathaṃ paricintayan san tvāṃ sadā vidyāṃ jānīyām ? bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ [BhP 11.14.11] iti tvad-ukteḥ | tathā keṣu bhāveṣu padārtheṣu tvaṃ cintyaḥ tvac-cintana-bhaktir mayā kartavyety arthaḥ
nanu kimarthaṃ tat-kathanṃ tatrāha katham iti | yogo yoga-māyā-śaktir asty asyeti he yogin ! tvāṃ sadā paricintayan saṃsmarann ahaṃ kalyāṇānanta-guṇa-yoginaṃ kathaṃ vidyāṃ jānīyām ? keṣu keṣu ca bhāveṣu padārtheṣu prakāśamānas tvaṃ mayā cintyo dhyeyo ‚si ? tad etad ubhayaṃ vada | tac ca vibhūty-uddeśenaiva setsyatīti tām upadiśety arthaḥ
