jitātmanaḥ praśāntasya paramātmā samāhitaḥ
śītoṣṇa-sukha-duḥkheṣu tathā mānāvamānayoḥ
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jitātmanaḥ (of one whose self is conquered) praśāntasya (of the pacified) paramātmā (the supreme self) śītoṣṇa-sukha-duḥkheṣu (in cold and heat, in pleasure and distress) tathā (in that manner) mānāvamānayoḥ (in honour and dishonour) samāhitaḥ (established) [
asti]
(is).
| jitātmanaḥ |
– |
jita-ātman 6n.1 m.; BV: yenātmā jito ‘sti tasya – of one whose self is conquered (from: √ji – to conquer, PP jita – conquered, defeated; ātman – self); |
| praśāntasya |
– |
praśānta (pra-√śam – to calm, to put to an end, to destroy) PP 6n.1 m. – of the pacified, calm; |
| paramātmā |
– |
parama-ātman 1n.1 m. – the supreme self (from: para – beyond, ancient, final, the best, the supreme, parama – supreme, the highest; ātman – self;
or param ātman – the ancient self; |
| samāhitaḥ |
– |
sam-ā-hita (sam-ā-√dhā – to put) PP 1n.1 m. – put, composed, established; |
| śītoṣṇa-sukha-duḥkheṣu |
– |
śīta-uṣṇa-sukha-duḥkha 7n.3 n.; DV: śīte coṣṇe ca sukhe ca duḥkhe ceti – in cold and heat, in pleasure and distress (from: śīta – cold, frigid; √uṣ – to burn, uṣṇa – hot, warm; su – prefix: good, excellent, beautiful, virtuous; kha – cavity, hole, nave; su-kha – joy, happiness; dur / dus – prefix: difficult, bad, hard; duḥ-kha – pain, difficulty; literally: good or bad hole in the nave [of a wheel through which an axis runs] that makes the moving smooth or not; or from: su-√sthā and duḥ-√sthā); |
| tathā |
– |
av. – in that manner, so, in like manner; |
| mānāvamānayoḥ |
– |
māna-avamāna 7n.2 m.; DV: māne ca avamāne ceti – in honour and dishonour (from: √man – to think, māna – respect, honour, pride; ava-√man – to despise, avamāna – disrespect, dishonour); |
jitātmanaḥ → jitātmānaḥ;
paramātmā samāhitaḥ → parātmasu samā matiḥ / parātmasu samā gatiḥ / paramātmā samā matiḥ (in the supreme self the same thought / in the supreme self the same goal / the supreme self is thought of as the same);
mānāvamānayoḥ → mānāpamānayoḥ (in honour and dishonour);
The third and fourth pada of verse 6.7 are the same as the third and second pada of verse BhG 12.18.
jitātmanaḥ kārya-karaṇa-saṃghāta ātmā jito yena sa jitātmā tasya jitātmanaḥ, praśāntasya prasannāntaḥ-karaṇasya sataḥ saṃnyāsinaḥ paramātmā samāhitaḥ sākṣād-ātma-bhāvena vartate ity arthaḥ | kiṃ ca śītoṣṇa-sukha-duḥkheṣu tathā māne’pamāne ca mānāpamānayoḥ pūjā-paribhavayoḥ samaḥ syāt
yogārambhayogyā avasthocyate
śītoṣṇasukhaduḥkheṣu mānāvamānayoś ca jitātmanaḥ jitamanasaḥ vikārarahitamanasaḥ praśāntasya manasi paramātmā samāhitaḥ samyagāhitaḥ / svarūpeṇāvasthitaḥ pratyagātmātra paramātmety ucyate; tasyaiva prakṛtatvāt / tasyāpi pūrvapūrvāvasthāpekṣayā paramātmatvāt / ātmā paraṃ samāhita iti vānvayaḥ
jitātmanaḥ svasmin bandhutvaṃ sphuṭayati jitātmana iti | jita ātmā yena tasya praśāntasya rāgādi-rahitasyaiva | paraṃ kevalam ātmā śītoṣṇādiṣu satsv api samāhitaḥ svātma-niṣṭho bhavati nānyasya | yad vā tasya hṛdi paramātmā samāhitaḥ sthito bhavati
jitātmanaḥ sva-bandhutvaṃ vivṛṇoti jitātmana iti | śītoṣṇa-sukha-duḥkheṣu citta-vikṣepa-kareṣu satsv api tathā mānāpamānayoḥ pūjā-paribhavayoś citta-vikṣepa-hetvoḥ sator iti teṣu samatveneti vā | jitātmanaḥ prāg-uktasya jitendriyasya praśāntasya sarvatra sama-buddhayā rāga-dveṣa-śūnyasya paramātmā sva-prakāśa-jñāna-svabhāva ātmā samāhitaḥ samādhi-viṣayo yogārūḍho bhavati | param iti vā cchedaḥ | jitātmanaḥ praśāntasyaiva paraṃ kevalam ātmā samāhito bhavati nānyasya | tasmāj jitātmā praśāntaś ca bhaved ity arthaḥ
atha yogārūḍhasya cihnāni darśayati tribhiḥ | jitātmano jita-manasaḥ praśāntasya rāgādi-rahitasya yoginaḥ param atiśayena samāhitaḥ samādhi-stha ātmā bhavet | śītādiṣu satsv api mānāpamānayoḥ prāptayor api
yogārambha-yogyām avasthām āha jiteti tribhiḥ | śītoṣṇādiṣu mānāpamānayoś ca jitātmano ‚vikṛta-manasaḥ praśāntasya rāgādi-śūnyasyātmā param atyarthaṃ samāhitaḥ samādhistho bhavati
