BhG 12.15

syntax

lokaḥ (world) yasmāt (because of which) na udvijate (one is not disturbed),
yaḥ ca (and which) lokāt (because of the world) na udvijate (one is not disturbed),
yaḥ (which) harṣāmarṣa-bhayodvegaiḥ muktaḥ (liberated from jubilation, anger, fear, distress),
sa ca (and he) me (to me) priyaḥ (dear).

grammar

yasmāt	–	yat sn. 5n.1 m. – from which;
na	–	av. – not;
udvijate	–	ud-√vij (to be agitated, to tremble, to fear) Praes. Ā 1v.3 – one is agitated, one is disturbed;
lokaḥ	–	loka 1n.1 m. – world, people;
lokāt	–	loka 5n.1 m. – from the world, from people;
na	–	av. – not;
udvijate	–	ud-√vij (to be agitated, to tremble, to fear) Praes. Ā 1v.3 – one is agitated, one is disturbed;
ca	–	av. – and;
yaḥ	–	yat sn. 1n.1 m. – he who;
harṣāmarṣa-bhayodvegaiḥ	–	harṣa-amarṣa-bhaya-udvega 3n.3 m.; DV: harṣeṇa cāmarṣeṇa ca bhayena codvegena ceti – by jubilation, anger, fear, distress (from: √hṛṣ – to be excited, to become erect, harṣa – bristling, erection, excitement; √mṛṣ – to disregard, marṣa – patience, endurance, amarṣa – impatience, anger; √bhī – to scare, bhaya – fear; ud-√vij – to be agitated, to tremble, to fear, udvega – trembling, fear, distress caused by separation from the beloved object);
muktaḥ	–	mukta (√muc – to liberate, to release) PP 1n.1 m. – liberated;
yaḥ	–	yat sn. 1n.1 m. – he who;
saḥ	–	tat sn. 1n.1 m. – he;
ca	–	av. – and;
me	–	asmat sn. 6n.1 – my (shortened form of: mama);
priyaḥ	–	priya 1n.1 m. – liked, dear, pleasant (from: √prī – to please);

textual variants

lokān nodvijate ca yaḥ→ lokād udvijate na yaḥ (which is not disturbed because of the world);
ca yaḥ → tu yaḥ / hi saḥ (but which / indeed he);
harṣāmarṣa-bhayodvegair → harṣāmarṣa-bhaya-krodhair / harṣāmarśa-bhayodvegair / harṣamanyu-bhaya-krodhair / harṣād dharṣa-bhayodvegair (by jubilation, impatience, fear and anger / by jubilation, touching, fear and distress / jubilation, pride, fear and anger / by jubilation and by jubilation, fear and distress);
sa ca → sa hi (he indeed);

Śāṃkara

yasmāt saṃnyāsino nodvijate nodvegaṃ gacchati na santapyate na saṃkṣubhyati lokaḥ, tathā lokān nodvijate ca yaḥ, harṣāmarṣa-bhayodvegair harṣaś cāmarṣaś ca bhayaṃ codvegaś ca tair harṣāmarṣa-bhayodvegair muktaḥ | harṣaḥ priya-lābhe’ntaḥ-karaṇasyotkarṣo romāñcanāśrupātādi-liṅgaḥ | amarṣo’sahiṣṇutā | bhayaṃ trāsaḥ | udvega udvignatā | tair mukto yaḥ sa ca me priyaḥ

Rāmānuja

yasmāt karmaniṣṭhāt puruṣān nimittabhūtāl loko nodvijate yo lokodvegakaraṃ karma kiñcid api na karotītyarthaḥ / lokāc ca nimittabhūtād yo nodvijate yam uddiśya sarvaloko nodvegakaraṃ karma karoti; sarvāvirodhitvaniścayāt / ata eva kañcana prati harṣeṇa, kañcana prati amarṣeṇa, kañcana prati bhayena, kañcana prati udvegena muktah; evaṃbhūto yaḥ, so ‚pi mama priyaḥ

Śrīdhara

kiṃ ca yasmād iti | yasmāt sakāśāl loko jano nodvijate bhaya-śaṅkayā saṃkṣobhaṃ na prāpnoti | yaś ca lokān nodvijate | yaś ca svābhāvikair harṣādibhir yuktaḥ | tatra harṣaḥ svasyeṣṭa-lābha utsāhaḥ | amarṣaḥ parasya lābhe ‚sahanam | bhayaṃ trāsaḥ | udvego bhayādi-nimittaś citta-kṣobhaḥ | etair vimukto yo mad-bhaktaḥ sa ca me priyaḥ

Madhusūdana

punas tasyaiva viśeṣaṇāni yasmād iti | yasmāt sarva-bhūtābhaya-dāyinaḥ saṃnyāsino hetor nodvijate na santapyate loko yaḥ kaścid api janaḥ | tathā lokān niraparādhodvejanaika-vratāt khala-janān nodvijate ca yaḥ | advaita-darśitvāt parama-kāruṇikatvena kṣamā-śīlatvāc ca | kiṃ ca harṣaḥ svasya priya-lābhe romāñcāśru-pātādi-hetur ānandābhivyañjakaś citta-vṛtti-viśeṣaḥ | amarṣaḥ parotkarṣāsahana-rūpaś citta-vṛtti-viśeṣaḥ | bhayaṃ vyāghrādi-darśanādhīnaś citta-vṛtti-viśeṣas trāsaḥ | udvega ekākī kathaṃ vijane sarva-parigraha-śūnyo jīviṣyāmīty evaṃvidho vyākulatā-rūpaś citta-vṛtti-viśeṣas tair harṣāmarṣa-bhayodvegair mukto yaḥ | advaita-darśitayā tad-ayogyatvena tair eva svayaṃ parityakto na tu teṣāṃ tyāgāya svayaṃ vyāpṛta iti yāvat | tena mad-bhakta ity anukṛṣyate | īdṛśo mad-bhakto yaḥ sa me priya iti pūrvavat

Viśvanātha

kiṃ ca yasyāsti bhaktir bhagavaty akiṃcanā sarvair guṇais tatra samāsate surāḥ [BhP 5.18.12] ity-ādy-ukter mat-prīti-janakā anye ‚pi guṇā mad-bhaktyā muhur abhyastayā svata evotpadyante, tān api tvaṃ śṛṇv ity āha | yasmād iti pañcabhiḥ | harṣādibhIḥ prākṛtair harṣāmarṣa-bhayodvegair mukta ity ādinoktān api kāṃścid guṇān durlabhatva-jñāpanārthaṃ punar āha yo na hṛṣyatīti

Baladeva

yasmāl lokaḥ ko ‚pi jano nodvijate bhaya-śaṅkayā kṣobhaṃ na labhate | yaḥ kāruṇikatvāj janodvejakaṃ karma na karoti | lokāc ca yo nodvijate sarvāvirodhitva-viniścayād yad-udvejakaṃ karma loko na karoti | yaś ca harṣādibhiḥ kartṛbhir mukto, na tu teṣāṃ mocane svayaṃ vyāpārī | atigambhīrātma-rati-nimagnatvāt tat-sparśenāpi rahita ity arthaḥ | tatra sva-bhogyāgamotsāho harṣaḥ, para-bhogyāgamāsahanam amarṣaḥ | duṣṭa-sattva-darśanādhīno vitrāsaḥ bhayam | kathaṃ nirudyamasya mama jīvanam iti vikṣobhas tūdvegaḥ | etāś catasraś citta-vṛttayaḥ