sarva-dvāreṣu dehe ‘smin prakāśa upajāyate
jñānaṃ yadā tadā vidyād vivṛddhaṃ sattvam ity uta
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yadā (when) asmin dehe (in this body) sarva-dvāreṣu (in all the gates) prakāśaḥ (clearness) jñānam (knowledge) upajāyate (it arises),
tadā (then) sattva (sattva) vivṛddham iti uta (indeed is grown) vidyāt (he should know).
| sarva-dvāreṣu |
– |
sarva-dvāra 2n.3 n.; sarveṣu [indriyāṇāṁ] dvāreṣv iti – in all the gates [of the senses] (from: sarva – all, whole; √dvṛ – to obstruct, to cover, dvāra – gate, entrance, passage); |
| dehe |
– |
deha 7n.1 m. – in the body (from: √dih – to anoint, to smear, deha – a form, shape, body); |
| asmin |
– |
idam sn. 7n.1 m. – in this; |
| prakāśaḥ |
– |
prakāśa 1n.1 m. – light, clearness (from: pra-√kāś – to become visible, to shine, n. prakāśa – illuminated, light); |
| upajāyate |
– |
upa-√jan (to be born, to arise) Praes. Ā 1v.1 – it arises; |
| jñānam |
– |
jñāna 1n.1 n. – knowledge, wisdom, intelligence (from: √jñā – to know, to understand); |
| yadā |
– |
av. – when (correlative of: tadā – at that time, then); |
| tadā |
– |
av. – at that time, then; |
| vidyāt |
– |
√vid (to know, to understand) Pot. P 1v.1 – he should know; |
| vivṛddham |
– |
vi-vṛddha (√vṛdh – to grow) PP 1n.1 m. – grown, powerful, great; |
| sattvam |
– |
sattva (√as – to be, PPr sant – being, existing, true, the essence) abst. 1n.1 n. – being, essence, wisdom, spirit, one of the three guṇas; |
| iti |
– |
av. – thus (used to close the quotation); |
| uta |
– |
av. – and, also, even, or (for the sake of emphasis, especially at the end of a line); |
prakāśa → prakāśam / prakāśe (clear [knowledge] / in the light);
vidyād → vidyā / viṁdyād (knowledge / he may find);
sattvam ity uta → sattvam ātmanaḥ / satyam ity uta (own sattva / even the truth);
yadā yo guṇa udbhūto bhavati, tadā tasya kiṃ liṅgaṃ ? ity ucyate—
sarva-dvāreṣu, ātmana upalabdhi-dvārāṇi śrotrādīni sarvāṇi karaṇāni, teṣu sarva-dvāreṣu antaḥ-karaṇasya buddher vṛttiḥ prakāśo dehe’smin upajāyate | tad eva jñānam | yadaivaṃ prakāśo jñānākhya upajāyate, tadā jñāna-prakāśena liṅgena vidyād vivṛddham udbhūtaṃ sattvam ity utāpi
tac ca kāryopalabhyaivāvagacched ity āha
sarveṣu cakṣurādiṣu jñānadvāreṣu yadā vastuyāthātmyaprakāśe jñānam upajāyate, tadā tasmin dehe sattvaṃ pravṛddham iti vidyāt
idānīṃ sattvādīnāṃ vivṛddhānāṃ liṅgāny āha sarva-dvāreṣv iti tribhiḥ | asminn ātmano bhogāyatane dehe sarveṣv api dvāreṣu śrotrādiṣu yadā śabdādi-jñānātmakaḥ prakāśa upajāyate utpadyate tadānena prakāśaliṅgena sattvaṃ vivṛddhaṃ vidyāj jānīyāt | uta śabdāt sukhādi-liṅgenāpi jānīyād ity uktam
idānīm udbhūtānāṃ teṣāṃ liṅgāny āha tribhiḥ sarva-dvāreṣv iti | asminn ātmano bhogāyatane dehe sarveṣv api dvāreṣūpalabdhi-sādhaneṣu śrotrādi-karaṇeṣu yadā prakāśo buddhi-pariṇāma-viśeṣo viṣayākāraḥ sva-viṣayāvaraṇa-virodhī dīpavat, tad eva jñānaṃ śabdādi-viṣaya upajāyate tadānena śabdādi-viṣaya-jñānākhya-prakāśena liṅgena prakāśātmakaṃ sattvaṃ vivṛddham udbhūtam iti vidyāj jānīyāt | utāpi sukhādi-liṅgenāpi jānīyād ity arthaḥ
vardhamāno guṇa eva svāpekṣayā kṣīṇāv itarau guṇāv abhivaatīty uktam | atas teṣāṃ vṛddhi-liṅgāny āha sarveti tribhiḥ | sarva-dvāreṣu śrotrādiṣu yadā prakāśaḥ syāt | kīdṛśaḥ | jñānaṃ vaidika-śabdādi-yathārtha-jñānātmakaṃ tadā tādṛśa-jñāna-liṅgenaiva sattvaṃ vivṛddham iti jānīyāt | ut-śabdād ātmottha-sukhāṭtmakaḥ prakāśaś ca yadeti
utkṛṣṭānāṃ sattvādīnāṃ liṅgāny āha sarveti tribhiḥ | yadā sarveṣu jñāna-dvāreṣu śrotrādiṣu śabdādi-yāthātmya-prakāśa-rūpṃ jñānam upajāyate | tadā tādṛśa-jñāna-liṅgenāsmin dehe sattvaṃ vivṛddhaṃ vidyāt | utety apy arthe | sukha-liṅgenāpi tad vidyād ity arthaḥ
