tvam akṣaraṃ paramaṃ veditavyaṃ tvam asya viśvasya paraṃ nidhānam
tvam avyayaḥ śāśvata-dharma-goptā sanātanas tvaṃ puruṣo mato me
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tvam (you) veditavyam (to be known) paramam akṣaram (the supreme imperishable) [
asi]
(you are),
tvam (you) asya viśvasya (of this all) param nidhānam (supreme resting place) [
asi]
(you are),
tvam (you) avyayaḥ (unchangeable) śāśvata-dharma-goptā (the protector of the eternal law) [
asi]
(you are),
tvam (you) sanātanaḥ puruṣaḥ (eternal person) [
asi]
(you are),
[
iti]
me mataḥ (my opinion) [
asti]
(it is).
| tvam |
– |
yuṣmat sn. 1n.1 – you; |
| akṣaram |
– |
a-kṣara 1n.1 n. – imperishable, a syllable (from: √kṣar – to flow, to perish, kṣara – perishable); |
| paramam |
– |
parama 1n.1 n. – supreme, the highest (superlative of: para – beyond, ancient, final, the best, the supreme); |
| veditavyam |
– |
veditavya (√vid – to know, to understand) PF 1n.1 m. – to be known; |
| tvam |
– |
yuṣmat sn. 1n.1 – you; |
| asya |
– |
idam sn. 6n.1 m. – of this; |
| viśvasya |
– |
viśva 6n.1 m. – of all, whole, world (from: √viś – to enter); |
| param |
– |
para 1n.1 n. – beyond, ancient, final, the best, the supreme; |
| nidhānam |
– |
nidhāna 1n.1 n. – storage place, receptacle, treasure (from: ni-√dhā – to put, to deposit); |
| tvam |
– |
yuṣmat sn. 1n.1 – you; |
| avyayaḥ |
– |
a-vyaya 1n.1 m. – unchangeable (from: vi-√i – to go away, to disappear, vyaya – going away, changeable, expense); |
| śāśvata-dharma-goptā |
– |
śāśvata-dharma-goptṛ 1n.1 m.; TP: śaśvatasya dharmasya gopteti – protector of the eternal law (from: śaśvat – eternal, perpetual, numerous, śāśvata – eternal, permanent; √dhṛ – to hold, dharma – the law; √xgup – to guard, to protect; goptṛ – protector); |
| sanātanaḥ |
– |
sanātana 1n.1 m. – eternal, primeval; |
| tvam |
– |
yuṣmat sn. 1n.1 – you; |
| puruṣaḥ |
– |
puruṣa 1n.1 m. – a person (from: √pur – to precede, to lead or √pṝ – to fill, to nourish, puru – abundance, pūru – people); |
| mataḥ |
– |
mata (√man – to think) PP 1n.1 m. – regarded, esteemed; thought, opinion, view; |
| me |
– |
asmat sn. 6n.1 – my (shortened form of: mama); |
śāśvata-dharma-goptā → sātvata-dharma-goptā / śaśvata-dharma-goptā (the protector of the law of the Sātvatas);
puruṣo → puruṣa (O Man!);
ita eva te yoga-śakti-darśanāt anuminomi—
tvam akṣaraṃ na kṣaratīti, paramaṃ brahma veditavyaṃ jñātavyaṃ mumukṣubhiḥ | tvam asya viśvasya samastasya jagataḥ paraṃ prakṛṣṭaṃ nidhānaṃ nidhīyate’sminn iti nidhānaṃ para āśraya ity arthaḥ | kiṃ ca, tvam avyayo na tava vyayo vidyata ity avyayaḥ | śāśvata-dharma-goptā śaśvad-bhavaḥ śāśvato nityo dharmas tasya goptā śāśvata-dharma-goptā | sanātanaś cirantanas tvaṃ puruṣaḥ paramaḥ mato’bhipretaḥ me mama
upaniṣatsu, „dve vidye veditavye” ityādiṣu veditavyatayā nirdiṣṭaṃ paramam akṣaraṃ tvam eva; asya viśvasya paraṃ nidhānam viśvasyāsya paramādhārabhūtas tvam eva; tvam avyayaḥ vyayarahitaḥ; yat svarūpo yadguṇo yadvibhavaś ca tvam, tenaiva rūpeṇa sarvadāvatiṣṭhase / śāśvatadharmagoptā śāśvatasya nityasya vaidikasya dharmasya evam ādibhir avatārais tvam eva goptā / sanātanas tvaṃ puruṣo mato me „vedāham etaṃ puruṣaṃ mahāntaṃ”, „parāt paraṃ puruṣam” ityādiṣūditaḥ sanātanapuruṣas tvam eveti me mataḥ jñātaḥ / yad ukulatilakas tvam evaṃbhūta idānīṃ sākṣātkṛto mayetyarthaḥ
evaṃ tavātarkya-niratiśayiśvarya-darśanād anuminomi tvam iti | tvam evākṣaraṃ paramaṃ brahma veditavyaṃ mumukṣubhir vedānta-śravaṇādinā | tvam evāsya viśvasya paraṃ prakṛṣṭaṃ nidhīyate ‚sminn iti nidhānam āśrayaḥ | ataeva tvam avyayo nityaḥ | śāśvatasya nitya-veda-pratipādyatayāsya dharmasya goptā pālayitā | śāśvateti sambodhanaṃ vā | tasmin pakṣe ‚vyayo vināśa-rahitaḥ | ataeva sanātanaś cirantanaḥ puruṣo yaḥ paramātmā sa eva tvaṃ me mato vidito ‚si
veditavyaṃ muktair jñeyam yad akṣaraṃ brahma-tattvam | nidhānaṃ laya-sthānam
acintya-mahaiśvarya-vīkṣaṇāt tvam aham evaṃ niścinomīty āha tvam iti | atha parā yayā tad akṣaram adhigamyate, yat tad adṛśyam [MuṇḍU 1.5-6] ity ādi-vedānta-vākyair veditavyaṃ yat paramaṃ sa-śrīkam akṣaraṃ tattvam eva nidhānam āśrayo ‚vyayas tvam avināśī śāśvata-dharma-goptā vedokta-dharma-pālakas tvam | sa kāraṇaṃ kāraṇādhipādhipo na cāsya kaścij janitā na cādhipaḥ [ŚvetU 6.9] iti mantra-varṇoktaḥ sanātanaḥ purāṇaḥ puruṣas tvam eva
