{"id":723,"date":"2010-09-10T13:14:38","date_gmt":"2010-09-10T11:14:38","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=723"},"modified":"2024-05-05T08:20:37","modified_gmt":"2024-05-05T06:20:37","slug":"bhg-2-3","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=723","title":{"rendered":"BhG 2.3"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0033.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-723\" title=\"werset 2.3-4\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0033.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">klaibya\u1e43<\/span> m\u0101 sma <span style=\"text-decoration: underline;\">gama\u1e25<\/span> p\u0101rtha naitat tvayy <span style=\"text-decoration: underline;\">upapadyate<\/span><br \/>\n<span style=\"color: #888888;\">k\u1e63udra\u1e43 h\u1e5bdaya-daurbalya\u1e43 <\/span><span style=\"text-decoration: underline;\">tyaktvotti\u1e63\u1e6dha<\/span> para\u1e43tapa<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.3\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.3.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p723',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p723\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he p\u0101rtha<\/em><\/strong><span style=\"color: #888888;\"> (Prythowicu!)<\/span>, <em><strong>he parantapa<\/strong> <\/em><span style=\"color: #888888;\">(o pogromco wrog\u00f3w!)<\/span>,<br \/>\n<strong><em>klaibyam<\/em><\/strong> <span style=\"color: #888888;\">(w niemoc) <\/span><strong><em>m\u0101 sma gama\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(nie id\u017a),<\/span><br \/>\n<strong><em>tvayi<\/em><\/strong> <span style=\"color: #888888;\">(dla ciebie)<\/span> <strong><em>etat<\/em><\/strong> <span style=\"color: #888888;\">(to)<\/span> <strong><em>na upapadyate<\/em><\/strong> <span style=\"color: #888888;\">(nie jest w\u0142a\u015bciwe)<\/span>.<br \/>\n<strong><em>k\u1e63udram<\/em><\/strong> <span style=\"color: #888888;\">(nikczemn\u0105)<\/span> <strong><em>h\u1e5bdaya-daurbalyam<\/em><\/strong><span style=\"color: #888888;\"> (s\u0142abo\u015b\u0107 serca)<\/span> <strong><em>tyaktv\u0101<\/em><em> <\/em><\/strong> <span style=\"color: #888888;\">(porzuciwszy)<\/span> <strong><em>utti\u1e63\u1e6dha<\/em><\/strong><span style=\"color: #888888;\"> (wsta\u0144)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>klaibyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>klaibya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>s\u0142abo\u015b\u0107, impotencja, niemoc<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>kl\u012bb<\/em> \u2013 by\u0107 impotentem, <em>kl\u012bba<\/em> \u2013 impotent);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101 sma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie!<\/strong> (bardzo silne zaprzeczenie z partyku\u0142\u0105 wzmacniaj\u0105c\u0105: <em>sma<\/em>; najcz\u0119\u015bciej stosowane z aorystem pozbawionym partyku\u0142y \u201e<em>a<\/em>\u201d co nadaje wypowiedzi rozkazuj\u0105cy charakter \u2013 <strong>nie id\u017a<\/strong>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\">[<em>a<\/em>]<em>gama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>gam<\/em> (i\u015b\u0107) <a title=\"aorist \u2013 czas przesz\u0142y \u2013 bh\u016bta\">Aor.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> <em>agama\u1e25<\/em> \u2013 poszed\u0142e\u015b; u\u017cyty z partyku\u0142\u0105 <em>m\u0101<\/em> traci prefiks \u201e<em>a-<\/em>\u201d i nabiera silnie rozkazuj\u0105cego charakteru: <strong>nie id\u017a<\/strong>!<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvayi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>w tobie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upapadyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>pad<\/em> (i\u015b\u0107 ku, zbli\u017ca\u0107 si\u0119, stawa\u0107 si\u0119, by\u0107 w\u0142a\u015bciwym) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>jest w\u0142a\u015bciwe<\/strong> (wymaga locativusu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63udram<\/em><\/td>\n<td valign=\"top\" width=\"24\"><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63udra<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>ma\u0142\u0105, nisk\u0105, nikczemn\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>h<\/em><em>\u1e5b<\/em><em>daya-daurbalyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>h<\/em><em>\u1e5b<\/em><em>daya-daurbalya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>h<\/em><em>\u1e5b<\/em><em>dayasya daurbalyam iti \u2013 <\/em><strong>s\u0142abo\u015b\u0107 serca<\/strong> (od: <em>h<\/em><em>\u1e5b<\/em><em>daya \/ h<\/em><em>\u1e5b<\/em><em>d<\/em> \u2013 serce; <em>dur-bala<\/em> \u2013 brak si\u0142y);<strong> <\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tyaktv\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>tyaj<\/em> (porzuca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>porzuciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>utti\u1e63\u1e6dha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ut-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em> (wstawa\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\">Imperat.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013 <strong>powsta\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>para\u1e43tapa<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>param-tapa<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <em>ya\u1e25 par\u0101n t\u0101payati sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry sprawia cierpienie innym <\/strong>(od: <em>para<\/em> \u2013 drugi, inny, obcy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>tap<\/em> \u2013 topi\u0107, pali\u0107, <em>tapas<\/em> \u2013 gor\u0105co, asceza);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>klaibya\u1e43 m\u0101 sma gama\u1e25 \u2192 m\u0101 klaibya\u1e43 gaccha kaunteya<\/em> (Kuntjowicu, nie id\u017a w s\u0142abo\u015b\u0107);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p723',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p723\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do BhG 2.10<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>evam upavi\u1e63\u1e6de p\u0101rthe kuto\u2019yam asth\u0101ne samupasthita\u1e25 \u015boka\u1e25 ? ity \u0101k\u1e63ipya tam ima\u1e43 vi\u1e63ama-stha\u1e43 \u015bokam avidvat-sevita\u1e43 para-loka-virodhinam ak\u012brti-karam atik\u1e63udra\u1e43 h\u1e5bdaya-daurbalya-k\u1e5bta\u1e43 parityajya yuddh\u0101yotti\u1e63\u1e6dheti \u015br\u012b-bhagav\u0101n uv\u0101ca<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhva\"><h2><a href=\"#Madhva\">Madhva<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do BhG 2.11<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>klaibya\u1e43 m\u0101 sma gama iti | tasm\u0101t he p\u0101rtha ! klaibya\u1e43 k\u0101tarya\u1e43 m\u0101 sma gama\u1e25 | na pr\u0101pnuhi | yatas tvayi etan nopapadyate yogya\u1e43 na bhavati | k\u1e63udra\u1e43 tuccha\u1e43 h\u1e5bdaya-daurbalya\u1e43 k\u0101tarya\u1e43 yuddh\u0101ya utti\u1e63\u1e6dha, he parantapa \u015batru-t\u0101pana !<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>nanu bandhu-sen\u0101vek\u1e63a\u1e47a-j\u0101ten\u0101dhairye\u1e47a dhanur api dh\u0101rayitum a\u015baknuvat\u0101 may\u0101 ki\u1e43 kartu\u1e43 \u015bakyam ity ata \u0101ha klaibyam iti | klaibya\u1e43 kl\u012bb-bh\u0101vam adhairyam ojas-teja-\u0101di-bha\u1e45ga-r\u016bpa\u1e43 m\u0101 sma gamo m\u0101 g\u0101 | he p\u0101rtha p\u1e5bth\u0101-tanaya! p\u1e5bthay\u0101 deva-pras\u0101da-labdhe tat-tanaya-m\u0101tre v\u012bry\u0101ti\u015bayasya prasiddhatv\u0101t p\u1e5bth\u0101-tanayatvena tva\u1e43 klaiby\u0101yogya ity artha\u1e25 | arjunatven\u0101pi tad-ayogyatvam \u0101ha naitad iti | tvayi arjune s\u0101k\u1e63\u0101n-mahe\u015bvare\u1e47\u0101pi saha k\u1e5bt\u0101have prakhy\u0101ta-mah\u0101-prabh\u0101ve nopapadyate na yujyata etat-klaibyam ity as\u0101dh\u0101ra\u1e47yena tad-ayogyatva-nirde\u015ba\u1e25 |<br \/>\nnanu na ca \u015baknomy avasth\u0101tu\u1e43 bhramat\u012bva ca me mana\u1e25 iti p\u016brvam eva mayoktam ity \u0101\u015ba\u1e45ky\u0101ha k\u1e63udram iti | h\u1e5bdaya-daurbalya\u1e43 manaso bhrama\u1e47\u0101di-r\u016bpam adhairya\u1e43 k\u1e63udratva-k\u0101ra\u1e47atv\u0101t k\u1e63udra\u1e43 sunirasana\u1e43 v\u0101 tyaktv\u0101 viveken\u0101pan\u012byotti\u1e63\u1e6dha yuddh\u0101ya sajjo bhava | he parantapa ! para\u1e43 \u015batru\u1e43 t\u0101payat\u012bti tath\u0101 sa\u1e43bodhyate hetu-garbham<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>klaibya\u1e43 kl\u012bb-dharma\u1e43 k\u0101taryam | he p\u0101rtheti tva\u1e43 p\u1e5bth\u0101-putra\u1e25 sann api gacchasi | tasm\u0101n m\u0101 sma gama\u1e25, m\u0101 pr\u0101pnuhi, anyasmin k\u1e63atra-bandhau varam idam upapadyat\u0101m, tvayi mat-sakhau tu nopayujyate |<br \/>\nnanv ida\u1e43 \u015baury\u0101bh\u0101va-lak\u1e63a\u1e47a\u1e43 klaibya\u1e43 m\u0101 \u015ba\u1e45ki\u1e63\u1e6dh\u0101\u1e25 | kintu bh\u012b\u1e63ma-dro\u1e47\u0101di-guru\u1e63u dharma-d\u1e5b\u1e63\u1e6dy\u0101 viveko 'ya\u1e43 dh\u0101rtar\u0101\u1e63\u1e6dre\u1e63u tu durbale\u1e63u mad-astr\u0101gh\u0101tam \u0101s\u0101dya martum udyate\u1e63u dayaiveyam iti tatr\u0101ha k\u1e63udram iti | naite tava viveka-daye, kintu \u015boka-moh\u0101v eva | tau ca manaso daurbalya-vya\u00f1jakau | tasm\u0101t h\u1e5bdaya-daurbalyam ida\u1e43 tyaktv\u0101 utti\u1e63\u1e6dha | he parantapa ! par\u0101n \u015batr\u016bn t\u0101payan yudhyasva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>nanu bandhu-k\u1e63ay\u0101dhyavas\u0101ya-do\u1e63\u0101t prakampitena may\u0101 ki\u1e43 bh\u0101vyam iti cet tatr\u0101ha klaibyam iti | he p\u0101rtha ! devar\u0101ja-pras\u0101d\u0101t p\u1e5bth\u0101y\u0101m utpanna ! klaibya\u1e43 k\u0101tarya\u1e43 m\u0101 sma gama\u1e25 pr\u0101pnuhi | tvayi vi\u015bva-vijetari mat-sakhe 'rjune k\u1e63atra-bandh\u0101v ivaitad \u012bd\u1e5b\u015ba\u1e43 klaibya\u1e43 nopayujyate |<br \/>\nnanu na me \u015baury\u0101bh\u0101va-r\u016bpa\u1e43 klaibya\u1e43 kintu bh\u012b\u1e63m\u0101di\u1e63u p\u016bjye\u1e63u dharma-buddhy\u0101 viveko 'ya\u1e43 duryodhan\u0101di\u1e63u bhr\u0101t\u1e5b\u1e63u mac-chastra-prah\u0101re\u1e47a mari\u1e63yatsu k\u1e5bpeyam iti cet tatr\u0101ha k\u1e63udram iti | naite tava viveka-k\u1e5bpe, kintu k\u1e63udra\u1e43 laghi\u1e63\u1e6dha\u1e43 h\u1e5bdaya-daurbalyam eva | tasm\u0101t tat tyaktv\u0101 yuddh\u0101yotti\u1e63\u1e6dha sajj\u012bbhava | he parantapa ! \u015batru-t\u0101paneti \u015batru-h\u0101sa-p\u0101trat\u0101\u1e43 m\u0101 g\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p723',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p723\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Nie poddawaj si\u0119 s\u0142abo\u015bci!, o Partho, gdy\u017c ona ci nie przystoi! Porzu\u0107 niegodn\u0105 niemoc serca i podnie\u015b si\u0119, ciemi\u0119zco wrog\u00f3w!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Nie daj si\u0119 opanowa\u0107 upadkowi ducha, to ci nie przystoi; wyp\u0119d\u017a sromotn\u0105 s\u0142abo\u015b\u0107 ze swego serca i powsta\u0144, pogromco nieprzyjaci\u00f3\u0142!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Nie poddawaj si\u0119 niemocy, o Parto, nie przystoi ci to. Odrzu\u0107 n\u0119dzn\u0105 ma\u0142oduszno\u015b\u0107 i powsta\u0144, wrog\u00f3w zwyci\u0119zco!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNie poddawaj si\u0119 s\u0142abo\u015bci, synu Prithy,<br \/>\nnie przystoi ci to!<br \/>\nPorzu\u0107 nisk\u0105 bezsi\u0142\u0119 twego serca<br \/>\ni powsta\u0144, Ciemi\u0119\u017cco Wroga!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nT\u0119 postaw\u0119 m\u0119\u017ca niegodn\u0105 odrzu\u0107, synu Prithy, ona tobie nie przystoi,<br \/>\nPorzu\u0107 t\u0119 n\u0119dzn\u0105 s\u0142abo\u015b\u0107 serca i powsta\u0144, Wrog\u00f3w Pogromco.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Nie b\u0105d\u017a niem\u0119ski, o Partho! Wszak nie przystoi to tobie!<br \/>\nZrzu\u0107 z serca niemoc nikczemn\u0105 i powsta\u0144, Ciemi\u0119zco Wrog\u00f3w!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Ha\u0144b\u0105 tylko okryje, porzu\u0107 j\u0105 natychmiast.<br \/>\nPrzygotuj si\u0119 do walki. Wsta\u0144, Pogromco Wroga!\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Nie ulegaj zniech\u0119ceniu! Nie przystoi ci to, Partho!<br \/>\nPorzu\u0107 s\u0142abo\u015b\u0107 serca nisk\u0105! Powsta\u0144, o Pogromco Wrog\u00f3w!\u201d<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Impotencji tej nie folguj,<br \/>\nnie przystoi ona tobie.<br \/>\nPorzu\u0107 marn\u0105 s\u0142abo\u015b\u0107 serca,<br \/>\npowsta\u0144, o pogromco wrog\u00f3w!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>klaibya\u1e43 m\u0101 sma gama\u1e25 p\u0101rtha naitat tvayy upapadyate k\u1e63udra\u1e43 h\u1e5bdaya-daurbalya\u1e43 tyaktvotti\u1e63\u1e6dha para\u1e43tapa \u00a0 analiza analiza syntaktyczna he p\u0101rtha (Prythowicu!), he parantapa (o pogromco wrog\u00f3w!), klaibyam (w niemoc) m\u0101 sma gama\u1e25 (nie id\u017a), tvayi (dla ciebie) etat (to) na upapadyate (nie jest w\u0142a\u015bciwe). k\u1e63udram (nikczemn\u0105) h\u1e5bdaya-daurbalyam (s\u0142abo\u015b\u0107 serca) tyaktv\u0101 (porzuciwszy) utti\u1e63\u1e6dha (wsta\u0144). &nbsp;analiza gramatyczna klaibyam \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/723"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=723"}],"version-history":[{"count":22,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/723\/revisions"}],"predecessor-version":[{"id":8867,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/723\/revisions\/8867"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=723"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=723"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=723"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}