{"id":702,"date":"2010-09-10T10:42:45","date_gmt":"2010-09-10T08:42:45","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=702"},"modified":"2024-05-05T08:31:24","modified_gmt":"2024-05-05T06:31:24","slug":"bhg-2-12","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=702","title":{"rendered":"BhG 2.12"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>na tv ev<strong>\u0101ha\u1e43<\/strong> j\u0101tu n<span style=\"text-decoration: underline;\">\u0101sa\u1e43<\/span> na <strong>tva\u1e43<\/strong> n<strong>eme<\/strong> <strong>jan\u0101dhip\u0101\u1e25<\/strong><br \/>\nna caiva na <span style=\"text-decoration: underline;\">bhavi\u1e63y\u0101ma\u1e25<\/span> <strong>sarve vayam<\/strong> ata\u1e25 param<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.12\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.12.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p702',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p702\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>j\u0101tu<\/em><\/strong> <span style=\"color: #888888;\">(kiedykolwiek)<\/span> <strong><em>aham<\/em><\/strong> <span style=\"color: #888888;\">(ja)<\/span> <strong><em>na \u0101sam<\/em><\/strong> <span style=\"color: #888888;\">(nie by\u0142em)<\/span>,<br \/>\n<strong><em>tvam na<\/em> [<em>\u0101s\u012b\u1e25<\/em>] <\/strong><span style=\"color: #888888;\">(ty nie by\u0142e\u015b)<\/span>,<br \/>\n<strong><em>ime<\/em><\/strong> <span style=\"color: #888888;\">(ci) <\/span><strong><em>jan\u0101dhip\u0101\u1e25<\/em><\/strong><span style=\"color: #888888;\"> (w\u0142adcy)<\/span> <strong><em>na<\/em> [<em>\u0101san<\/em>]<\/strong> <span style=\"color: #888888;\">(nie byli)<\/span> <strong>[<em>iti<\/em>]<\/strong><br \/>\n<strong><em>tu na eva<\/em><\/strong><span style=\"color: #888888;\"> (ale z pewno\u015bci\u0105 nie)<\/span>.<br \/>\n<em><strong>ata\u1e25 param<\/strong> <\/em><span style=\"color: #888888;\">(st\u0105d dalej)<\/span> <strong><em>sarve<\/em><\/strong> <span style=\"color: #888888;\">(wszyscy)<\/span> <strong><em>vayam<\/em><\/strong> <span style=\"color: #888888;\">(my)<\/span> <strong><em>na bhavi\u1e63y<strong><em>\u0101<\/em><\/strong>ma\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(nie b\u0119dziemy)<\/span> <strong>[iti]<\/strong><br \/>\n<strong><em>na ca eva<\/em><\/strong> <span style=\"color: #888888;\">(i z pewno\u015bci\u0105 nie)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u0101tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>ca\u0142kowicie, zawsze, kiedykolwiek, pewnego razu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101sam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>as<\/em> (by\u0107) <a title=\"imperfectum \u2013 czas przesz\u0142y \u2013 anadyatana-bh\u016bta\">Imperf.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"1. osoba l.poj. uttama-puru\u1e63a eka-vacana\">3c.1<\/a> \u2013 <strong>by\u0142em<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ime <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>ci<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jan\u0101dhip\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jana-adhipa<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>jan\u0101n\u0101m adhip\u0101 iti<\/em> \u2013 <strong>w\u0142adcy ludzi<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>jan<\/em> \u2013 rodzi\u0107, stwarza\u0107, <em>jana<\/em> \u2013 stworzenie, cz\u0142owiek; <em>adhi<\/em> \u2013 ponad, <em>pa<\/em> \u2013 obro\u0144ca, w z\u0142o\u017ceniach skr\u00f3t od: <em>pati<\/em>, <em>adhi-pa<\/em> \u2013 w\u0142adca, kr\u00f3l);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavi\u1e63y\u0101ma\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u016b<\/em> (by\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\">Fut.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"1. osoba l.mn. uttama-puru\u1e63a bahu-vacana\">3c.3<\/a> \u2013 <strong>b\u0119dziemy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarve <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>wszyscy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> \u2013 <strong>my<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>st\u0105d, odt\u0105d<\/strong> (ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>dalej, potem, p\u00f3\u017aniej<\/strong> (od: <em>para <\/em>\u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny, najlepszy);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>na tv ev\u0101ha\u1e43 \u2192 na hy ev\u0101ha\u1e43 \/ na ev\u0101ha\u1e43 \/ na tv en\u0101ha\u1e43<\/em> (zaiste z pewno\u015bci\u0105 nie ja \/ z pewno\u015bci\u0105 nie ja \/ ale nie ten ja);<br \/>\n<em>neme \u2192 n\u0101m\u012b<\/em> (nazywany, zgi\u0119ty);<br \/>\n<em>caiva \u2192 caiva\u1e43<\/em> (i w ten spos\u00f3b);<br \/>\n<em>vayam ata\u1e25 \u2192 vayam ita\u1e25 <\/em>(my st\u0105d);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p702',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p702\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Dlaczego nie s\u0105 warci rozpaczy? Gdy\u017c s\u0105 wieczni. Jak to jest mo\u017cliwe?<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\u00a0<em>kutas te a\u015bocy\u0101\u1e25? yato nity\u0101\u1e25 <\/em>| <em>katha\u1e43?<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Z pewno\u015bci\u0105 nie jest tak, \u017ce kiedykolwiek nie istnia\u0142em ja, czy ty, czy ci kr\u00f3lowie.<br \/>\nI zaiste tak nie jest, \u017ce od tej chwili wszystkich nas [kiedykolwiek] nie b\u0119dzie.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\">\n<p style=\"text-align: center;\"><strong><em>na tv ev\u0101ha\u1e43 j\u0101tu n\u0101sa\u1e43 na tva\u1e43 neme jan\u0101dhip\u0101\u1e25<\/em><\/strong><strong> |<br \/>\n<\/strong><strong><em>na caiva na bhavi\u1e63y\u0101ma\u1e25 sarve vayam ata\u1e25 param<\/em> ||2.12||<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Zaiste nie jest tak, \u017ce kiedy\u015b<\/strong>, czyli w jakimkolwiek czasie, <strong>ja nie istnia\u0142em<\/strong> \u2013 to znaczy, \u017ce zawsze istnia\u0142em. Podczas przej\u015bcia, czyli powstawania i zaniku cia\u0142a, kt\u00f3re jest niczym naczynie, ja zaiste pozostaj\u0119 wieczny. Oto sens [wypowiedzi].<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>na tv eva j\u0101tu<\/em><\/strong><em> kad\u0101cid <strong>aha\u1e43 n\u0101sa\u1e43<\/strong> kintv \u0101sam eva<\/em> | <em>at\u012bte\u1e63u dehotpatti-vin\u0101\u015be\u1e63u gha\u1e6d\u0101di\u1e63u viyad iva nitya eva aham \u0101sam ity abhipr\u0101ya\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Podobnie <strong>ty nie by\u0142e\u015b<\/strong> nieistniej\u0105cy, lecz istnia\u0142e\u015b. Tak\u017ce <strong>ci kr\u00f3lowie nie nie istnieli<\/strong>, lecz w\u0142a\u015bnie istnieli.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tath\u0101 <strong>na tva\u1e43<\/strong> n\u0101s\u012b\u1e25, kintv \u0101s\u012br eva<\/em> | <em>tath\u0101 <strong>neme jan\u0101dhip\u0101<\/strong> \u0101san kintv \u0101sann eva<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">I tak\u017ce <strong>nie przestaniemy istnie\u0107<\/strong>, czyli w\u0142a\u015bnie b\u0119dziemy istnie\u0107 \u2013 <strong>my wszyscy. Od tej chwili<\/strong> to znaczy po zniszczeniu cia\u0142a, a wi\u0119c r\u00f3wnie\u017c w przysz\u0142o\u015bci. Za spraw\u0105 natury ja\u017ani w trzech fazach czasu jeste\u015bmy wieczni. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tath\u0101 <strong>na caiva na bhavi\u1e63y\u0101ma\u1e25<\/strong>, kintu bhavi\u1e63y\u0101ma eva, <strong>sarve vayam ato<\/strong> \u2019sm\u0101d deha-vin\u0101\u015b\u0101t <strong>param<\/strong> uttara-k\u0101le \u2019pi<\/em> | <em>tri\u1e63v api k\u0101le\u1e63u nity\u0101 \u0101tma-svar\u016bpe\u1e47a ity artha\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Liczba mnoga u\u017cyta jest ze wzgl\u0119du na r\u00f3\u017cnice cielesne, a nie ze wzgl\u0119du na wielo\u015b\u0107 ja\u017ani.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>deha-bhed\u0101nuv\u1e5btty\u0101 bahu-vacanam, n\u0101tma-bhed\u0101bhipr\u0101ye\u1e47a <\/em>||2.12||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>prathama\u1e43 t\u0101vad \u0101tman\u0101\u1e43 svabh\u0101va\u1e43 \u015b\u1e5b\u1e47u | aha\u1e43 sarve\u015bvaras t\u0101vad ato vartam\u0101n\u0101t p\u016brvasmin an\u0101dau k\u0101le na n\u0101sam api tu \u0101sam | tvan-mukh\u0101\u015b caite \u012b\u015bitavy\u0101\u1e25 k\u1e63etraj\u00f1\u0101 na n\u0101san api tv \u0101san | aha\u1e43 ca y\u016bya\u1e43 ca sarve vayam ata\u1e25 param asm\u0101d anantare k\u0101le na caiva na bhavi\u1e63y\u0101ma\u1e25, api tu bhavi\u1e63y\u0101ma eva | yath\u0101 aha\u1e43 sarve\u015bvara\u1e25 param\u0101tm\u0101 nitya iti n\u0101tra sa\u1e43\u015baya\u1e25, tathaiva bhavanta\u1e25 k\u1e63etraj\u00f1\u0101 \u0101tm\u0101no\u2019pi nity\u0101 eveti mantavy\u0101\u1e25 | eva\u1e43 bhagavata\u1e25 sarve\u015bvarad \u0101tman\u0101\u1e43 paraspara\u1e43 ca bheda\u1e25 p\u0101ram\u0101rthaka\u1e25, iti bhagavat\u0101 evoktam iti prat\u012byate |<br \/>\naj\u00f1\u0101na-mohita\u1e43 prati tan-niv\u1e5bttaye p\u0101ram\u0101rthika-nityatvopade\u015ba-samaye aham 'tvam 'ime&#8217; sarve 'vayam iti vyapade\u015b\u0101t | aup\u0101dhik\u0101tma-bheda-v\u0101de hy \u0101tma-bhedasy\u0101t\u0101ttvikatvena tattvopade\u015ba-samaye bheda-nirde\u015bo na sa\u1e43gacchate | bhagavad-ukt\u0101tma-bheda\u1e25 sv\u0101bh\u0101vika iti | \u015brutir apy \u0101ha\u2014nityo nity\u0101n\u0101\u1e43 cetana\u015b cetan\u0101n\u0101m eko bah\u016bn\u0101\u1e43 yo vidadh\u0101ti k\u0101m\u0101n [\u015bve.u. 6.13] iti | nity\u0101n\u0101\u1e43 bah\u016bn\u0101\u1e43 cetan\u0101n\u0101\u1e43 ya eka\u015b cetano nitya\u1e25 sa k\u0101m\u0101n vidadh\u0101t\u012bty artha\u1e25 |<br \/>\naj\u00f1\u0101na-k\u1e5bta-bheda-d\u1e5b\u1e63\u1e6di-v\u0101de tu parama-puru\u1e63asya param\u0101rtha-d\u1e5b\u1e63\u1e6der nirvi\u015be\u1e63a-k\u016b\u1e6dastha-nitya-caitany\u0101tma-y\u0101th\u0101tmya-s\u0101k\u1e63\u0101t-k\u0101rat niv\u1e5btt\u0101j\u00f1\u0101na-tat-k\u0101ryatay\u0101 aj\u00f1\u0101na-k\u1e5bta-bheda-dar\u015bana\u1e43 tan-m\u016blopade\u015b\u0101di-vyavah\u0101ra\u015b ca na sa\u1e43gacchante | [parama-puru\u1e63o\u2019py aj\u00f1a iti pak\u1e63e\u2019rjuna-v\u0101ky\u0101t parama-puru\u1e63a-v\u0101kyasy\u0101j\u00f1\u0101na-m\u016bla-mithy\u0101rthatve vi\u015be\u1e63\u0101bh\u0101v\u0101n na tasyopade\u015ba-r\u016bpatv\u0101t |]<br \/>\natha parama-puru\u1e63asy\u0101dhigat\u0101d dvaita-j\u00f1\u0101nasya b\u0101dhit\u0101nuv\u1e5btti-r\u016bpam ida\u1e43 bheda-j\u00f1\u0101na\u1e43 dagdha-pa\u1e6d\u0101divan na bandhakam iti ucyate, naitad upapadyate | mar\u012bcik\u0101-jala-j\u00f1\u0101n\u0101dika\u1e43 hi b\u0101dhitam anuvartam\u0101nam api na jal\u0101hara\u1e47\u0101di-prav\u1e5btti-hetu\u1e25 | evam atr\u0101py advaita-j\u00f1\u0101nena b\u0101dhita\u1e43 bheda-j\u00f1\u0101nam anuvartam\u0101nam api mithy\u0101rtha-vi\u1e63ayatva-ni\u015bcay\u0101t nopade\u015b\u0101di-prav\u1e5btti-hetu\u1e25 bhavati | na ce\u015bvarsya p\u016brvam aj\u00f1asya \u015b\u0101str\u0101dhigata-tattva-j\u00f1\u0101natay\u0101 b\u0101dhit\u0101nuv\u1e5btti\u1e25 \u015bakyate vaktum | ya\u1e25 sarvaj\u00f1a\u1e25 sarvavit [mu.u. 2.1.9] parasya \u015baktir vividhaiva \u015br\u016byate sv\u0101bh\u0101vik\u012b j\u00f1\u0101na-bala-kriy\u0101 ca [\u015bve.u. 6.8]<br \/>\nved\u0101ha\u1e43 samat\u012bt\u0101ni<br \/>\nvartam\u0101n\u0101ni c\u0101rjuna |<br \/>\nbhavi\u1e63y\u0101\u1e47i ca bh\u016bt\u0101ni<br \/>\nm\u0101\u1e43 tu veda na ka\u015bcana [g\u012bt\u0101 7.26] iti \u015bruti-sm\u1e5bti-virodh\u0101t |<br \/>\nki\u1e43 ca, parama-puru\u1e63a\u015b ced\u0101n\u012bntana-guru-parampar\u0101 c\u0101dvit\u012by\u0101tma-svar\u016bpa-ni\u015bcaye sati anuvartam\u0101ne\u2019pi bheda-j\u00f1\u0101ne sva-ni\u015bcay\u0101nur\u016bpam advit\u012byam \u0101tma-j\u00f1\u0101na\u1e43 kasm\u0101 upadi\u015bat\u012bti vaktavyam ? pratibimbavat prat\u012byam\u0101nebhya\u1e25 arjun\u0101dibhya iti cet, naitad upapadyate; na hy anunmatta\u1e25 ko\u2019pi ma\u1e47i-k\u1e5bp\u0101\u1e47a-darpa\u1e47\u0101di\u1e63u prat\u012byam\u0101ne\u1e63u sv\u0101tma-pratibimbe\u1e63u te\u1e63\u0101\u1e43 sv\u0101tmano\u2019nanyatva\u1e43 j\u0101nan tebhya\u1e25 kam apy artham upadi\u015bati |<br \/>\nb\u0101dhit\u0101nuv\u1e5bttir api tair na \u015bakyate vaktum | b\u0101dhaken\u0101dvit\u012by\u0101tma-j\u00f1\u0101nena \u0101tma-vyatirikta-bheda-j\u00f1ana-k\u0101ra\u1e47asy\u0101n\u0101der vina\u1e63\u1e6datv\u0101t | dvi-candra-j\u00f1\u0101n\u0101dau tu candraikatva-j\u00f1\u0101nena p\u0101rm\u0101rthika-timir\u0101di-do\u1e63asya dvi-candra-j\u00f1\u0101na-heto\u1e25 avina\u1e63\u1e6datv\u0101d b\u0101dhit\u0101nuv\u1e5btti\u1e25 yukt\u0101 | anuvartam\u0101nam api prabala-pram\u0101\u1e47a-b\u0101dhitven\u0101ki\u00f1citkaram | iha tu bheda-j\u00f1\u0101nasya sa-vi\u1e63ayasya sa-k\u0101ra\u1e47asya ap\u0101ram\u0101rthikatvena vastu-y\u0101th\u0101tmya-j\u00f1\u0101na-vina\u1e63\u1e6datv\u0101t na katha\u1e43cid api b\u0101dhit\u0101nuv\u1e5btti\u1e25 sa\u1e43bhavati | ata\u1e25 sarve\u015bvarasya id\u0101n\u012bntana-guru-parampar\u0101y\u0101\u015b ca tattva-j\u00f1\u0101nam asti ced bheda-dar\u015bana-tat-k\u0101ryopade\u015b\u0101dya-sa\u1e43bhava\u1e25 | bheda-dar\u015bnam ast\u012bti ced, aj\u00f1\u0101nasya tad-dheto\u1e25 sthitatven\u0101j\u00f1atv\u0101d eva sutar\u0101m upade\u015bo na sa\u1e43bhavati |<br \/>\nki\u1e43 ca, guror advit\u012by\u0101tma-vij\u00f1\u0101n\u0101d eva brahma-j\u00f1\u0101nasya sak\u0101ryasya vina\u1e63\u1e6datv\u0101t \u015bi\u1e63ya\u1e43 prati upade\u015bo ni\u1e63prayojana\u1e25 | gurus taj-j\u00f1\u0101na\u1e43 ca kalpitam iti cet, \u015bi\u1e63ya-taj-j\u00f1\u0101nayor api kalpitatv\u0101t tad apy anivartakam | kalpitatve\u2019pi p\u016brva-virodhitvena nivartakam iti cet, tad \u0101c\u0101rya-j\u00f1\u0101ne\u2019pi sam\u0101nam iti tad eka nivartaka\u1e43 bhavat\u012bty upade\u015b\u0101narthakyam eva | iti k\u1e5btam asam\u012bc\u012bna-v\u0101dair nirastai\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>a\u015bocyatve hetum \u0101ha na tv ev\u0101ham iti | yath\u0101ha\u1e43 parame\u015bvaro j\u0101tu kad\u0101cit l\u012bl\u0101-vigrahasy\u0101virbh\u0101va-tirobh\u0101vato n\u0101sam iti tu naiva | api tv \u0101sam eva an\u0101ditv\u0101t | na ca tva\u1e43 n\u0101s\u012b\u1e25 n\u0101bh\u016b\u1e25, api tv \u0101s\u012br eva | ime v\u0101 jan\u0101dhip\u0101 n\u1e5bp\u0101 n\u0101sann iti na, api tu \u0101sann eva mad-a\u1e43\u015batv\u0101t | tath\u0101ta\u1e25 param ita upary api na bhavi\u1e63y\u0101mo na sth\u0101sy\u0101ma iti ca naiva, api tu sth\u0101sy\u0101ma eveti janma-mara\u1e47a-\u015b\u016bnyatv\u0101d a\u015bocy\u0101 ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>komentarz wsp\u00f3lny przy wersecie BhG 2.18<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>athav\u0101 sakhe tv\u0101m aham eva\u1e43 p\u1e5bcch\u0101mi | ki\u1e43 ca pr\u012bty\u0101spadasya mara\u1e47e d\u1e5b\u1e63\u1e6de sati \u015boko j\u0101yate, tatreha pr\u012bty\u0101spadam \u0101tm\u0101 deho v\u0101 ? sarve\u1e63\u0101m eva bh\u016bt\u0101n\u0101\u1e43 n\u1e5bpa sv\u0101tmaiva vallabha\u1e25 [BhP 10.14.57] iti \u015bukokter \u0101tmaiva pr\u012bty-\u0101spadam iti cet tarhi j\u012bve\u015bvara-bhedena dvividhasyaiv\u0101tmano nityatv\u0101d eva mara\u1e47\u0101bh\u0101v\u0101d \u0101tm\u0101 \u015bokasya vi\u1e63ayo nety \u0101ha na tv ev\u0101ham iti | aha\u1e43 param\u0101tm\u0101 j\u0101tu kad\u0101cid api p\u016brva\u1e43 n\u0101sam iti na, api tv \u0101sam eva | tath\u0101 tvam api j\u012bv\u0101tm\u0101 \u0101s\u012br eva | tatheme jan\u0101dhip\u0101 r\u0101j\u0101na\u015b ca j\u012bv\u0101tm\u0101na \u0101sann eveti pr\u0101g-abh\u0101v\u0101bh\u0101vo dar\u015bita\u1e25 | tath\u0101 sarve vayam aha\u1e43 tvam ime jan\u0101dhip\u0101\u015b c\u0101ta\u1e25 para\u1e43 na bhavi\u1e63y\u0101mo na sth\u0101sy\u0101ma iti na, api tu sth\u0101sy\u0101ma eveti dhva\u1e43s\u0101bh\u0101va\u015b ca dar\u015bita iti param\u0101tmano j\u012bv\u0101tman\u0101\u1e43 ca nityatv\u0101d \u0101tm\u0101 na \u015boka-vi\u1e63aya iti s\u0101dhitam | atra \u015brutaya\u1e25 &#8211; nityo nity\u0101n\u0101\u1e43 cetana\u015b cetan\u0101n\u0101m eko bah\u016bn\u0101\u1e43 yo vidadh\u0101ti k\u0101m\u0101n [\u015avetU 6.13] ity \u0101dy\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>evam asth\u0101na-\u015bocitv\u0101d ap\u0101\u1e47\u1e0dityam arjunasy\u0101p\u0101dya tattva-jij\u00f1\u0101su\u1e43 niyojit\u0101\u00f1jali\u1e43 ta\u1e43 prati sarve\u015bvaro bhagav\u0101n nityo nity\u0101n\u0101\u1e43 cetana\u015b cetan\u0101n\u0101m eko bah\u016bn\u0101\u1e43 yo vidadh\u0101ti k\u0101m\u0101n [\u015avetU 6.13] iti \u015bruti-siddha\u1e43 svasm\u0101j j\u012bv\u0101n\u0101\u1e43 ca p\u0101ramarthika\u1e43 bhedam \u0101ha na tv ev\u0101ham iti | he arjuna ! aha\u1e43 sarve\u015bvaro bhagav\u0101n ita\u1e25<br \/>\np\u016brvasminn \u0101dau k\u0101le j\u0101tu kad\u0101cin n\u0101sam iti na, api tv \u0101sam eva | tath\u0101 tvam arjuno n\u0101s\u012br iti na, kintv \u0101s\u012br eva | ime jan\u0101dhip\u0101 r\u0101j\u0101no n\u0101sann iti na, kintv \u0101sann eva | tatheta\u1e25 parasminn ante k\u0101le sarve vayam aha\u1e43 ca tva\u1e43 ca ime ca na bhavi\u1e63y\u0101ma iti na, kintu bhavi\u1e63y\u0101ma eveti | sarve\u015bvaravaj j\u012bv\u0101n\u0101\u1e43 ca traik\u0101lika-satt\u0101-yogitv\u0101t tad-vi\u1e63ayako na \u015boko yukta ity artha\u1e25 | na c\u0101vidy\u0101-k\u1e5btatv\u0101d vyavah\u0101riko 'ya\u1e43 bheda\u1e25 | sarvaj\u00f1e bhagavaty avidy\u0101-yog\u0101t | ida\u1e43 j\u00f1\u0101nam up\u0101\u015britya ity \u0101din\u0101 mok\u1e63e 'pi tasy\u0101bhid\u0101syam\u0101natv\u0101c ca | na c\u0101bhedaj\u00f1asy\u0101pi harer b\u0101dhit\u0101nuv\u1e5btti-ny\u0101yeneyam arjun\u0101di-bheda-d\u1e5b\u1e63\u1e6dir iti v\u0101cyam | tath\u0101 saty upade\u015b\u0101siddhe\u1e25 | maru-mar\u012bcik\u0101d\u0101v udaka-buddhir b\u0101dhit\u0101py anuvartam\u0101n\u0101 mithy\u0101rtha-vi\u1e63ayatva-ni\u015bcay\u0101n nodak\u0101hara\u1e47\u0101dau pravartayed evam abheda-bodha-b\u0101dhit\u0101py anuvartam\u0101n\u0101rjun\u0101di-bheda-d\u1e5b\u1e63\u1e6dis tattva-ni\u015bcay\u0101n nopade\u015b\u0101dau pravartayi\u1e63yat\u012bti yat ki\u00f1cid etat |<br \/>\nnanu phalavaty aj\u00f1\u0101te 'rthe \u015b\u0101stra-t\u0101tparya-v\u012bk\u1e63a\u1e47\u0101t t\u0101d\u1e5b\u015bo 'bhedas t\u0101tparya-vi\u1e63ayo vaiphaly\u0101j j\u00f1\u0101tatv\u0101c ca | bhedas tad-vi\u1e63ayo na sy\u0101t, kintu adbhyo v\u0101 e\u1e63a pr\u0101tar udety apa\u1e25 s\u0101ya\u1e43 pravi\u015bati ity \u0101di-\u015bruty-arthavad anuv\u0101dya eva sa iti cen mandam etat | p\u1e5bthag \u0101tm\u0101na\u1e43 prerit\u0101ra\u1e43 ca matv\u0101 ju\u1e63\u1e6das tatas ten\u0101m\u1e5btatvam eti [\u015avetU 1.6] ity \u0101din\u0101 bheda ev\u0101m\u1e5btatva-phala-\u015brava\u1e47\u0101t | viruddha-dharm\u0101vacchinna-pratiyogikatay\u0101 loke tasy\u0101j\u00f1\u0101tatv\u0101c ca | te ca dharm\u0101 vibhutv\u0101\u1e47utva-sv\u0101mitva-bh\u1e5btyatv\u0101daya\u1e25 \u015b\u0101straika-gamy\u0101 mitho viruddh\u0101 bodhy\u0101\u1e25 | abhedas tv aphalas tatra phal\u0101na\u1e45g\u012bk\u0101r\u0101t | aj\u00f1\u0101ta\u015b ca \u015ba\u015ba-\u015b\u1e5b\u1e45gavad asattv\u0101t | tasm\u0101t param\u0101rthikas tad-bheda\u1e25 siddha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p702',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p702\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Nie by\u0142em nigdy bez istnienia, ani ty, ani ci ksi\u0105\u017c\u0119ta narod\u00f3w i r\u00f3wnie\u017c nikt z nas tu wszystkich nie przestanie istnie\u0107 kiedykolwiek.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Albowiem istnieli\u015bmy zawsze i ja i ty i ci ksi\u0105\u017c\u0119ta i \u017caden z nas nigdy istnie\u0107 nie przestanie w przysz\u0142o\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Albowiem zaprawd\u0119 nie by\u0142o takiego czasu, kiedym nie istnia\u0142 Ja, lub ty, lub ci ksi\u0105\u017c\u0119ta ziemi; ani te\u017c kiedykolwiek nadej\u015b\u0107 mo\u017ce czas, gdy istnie\u0107 przestaniemy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nBo nigdy nie by\u0142o tak,<br \/>\nbym nie istnia\u0142 ja, ty, czy ci oto kr\u00f3lowie.<br \/>\nI nigdy nie b\u0119dzie tak w przysz\u0142o\u015bci,<br \/>\naby nie by\u0142o kt\u00f3regokolwiek z nas.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWszak nigdy tak nie by\u0142o, abym nie istnia\u0142 ja, ty, lub kt\u00f3ry\u015b z tych ksi\u0105\u017c\u0105t;<br \/>\nI czas taki nie nastanie, aby kto\u015b z nas nie istnia\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Nie by\u0142o tak, bym nie istnia\u0142 ja, ty czy owi ksi\u0105\u017c\u0119ta,<br \/>\nI nigdy tak si\u0119 nie zdarzy, aby\u015bmy istnie\u0107 przestali!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Nie by\u0142o bowiem chwili, w kt\u00f3rej bym nie istnia\u0142<br \/>\nJa, ty czy wszyscy tutaj zebrani kr\u00f3lowie.<br \/>\nChwili takiej nie b\u0119dzie tak\u017ce i w przysz\u0142o\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Zaprawd\u0119 ja by\u0142em zawsze i ty\u015b by\u0142 i ci kr\u00f3lowie<br \/>\nI ci\u0105gle wszyscy b\u0119dziemy teraz, zawsze i na wieki.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Tak nie by\u0142o, bym nie istnia\u0142,<br \/>\nja czy ty, czy ci kr\u00f3lowie,<br \/>\nnigdy te\u017c tak si\u0119 nie stanie,<br \/>\naby\u015bmy przestali istnie\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>na tv ev\u0101ha\u1e43 j\u0101tu n\u0101sa\u1e43 na tva\u1e43 neme jan\u0101dhip\u0101\u1e25 na caiva na bhavi\u1e63y\u0101ma\u1e25 sarve vayam ata\u1e25 param \u00a0 analiza analiza syntaktyczna j\u0101tu (kiedykolwiek) aham (ja) na \u0101sam (nie by\u0142em), tvam na [\u0101s\u012b\u1e25] (ty nie by\u0142e\u015b), ime (ci) jan\u0101dhip\u0101\u1e25 (w\u0142adcy) na [\u0101san] (nie byli) [iti] tu na eva (ale z pewno\u015bci\u0105 nie). ata\u1e25 param (st\u0105d dalej) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/702"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=702"}],"version-history":[{"count":22,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/702\/revisions"}],"predecessor-version":[{"id":8877,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/702\/revisions\/8877"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=702"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=702"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=702"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}