{"id":700,"date":"2010-09-10T10:41:56","date_gmt":"2010-09-10T08:41:56","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=700"},"modified":"2024-05-05T08:32:17","modified_gmt":"2024-05-05T06:32:17","slug":"bhg-2-13","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=700","title":{"rendered":"BhG 2.13"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0038.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-700\" title=\"werset 2.13-14\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0038.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>dehino <em>\u2018<\/em>smin yath\u0101 dehe <strong>kaum\u0101ra\u1e43 yauvana\u1e43 jar\u0101<\/strong><br \/>\ntath\u0101 <strong>deh\u0101ntara-pr\u0101ptir<\/strong> <strong>dh\u012bras<\/strong> tatra na <span style=\"text-decoration: underline;\">muhyati<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.13\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.13.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p700',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p700\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>yath\u0101<\/em><\/strong> <span style=\"color: #888888;\">(tak jak)<\/span><strong> <em>asmin<\/em><\/strong> <span style=\"color: #888888;\">(w tym)<\/span> <strong><em>dehe<\/em><\/strong><span style=\"color: #888888;\"> (ciele)<\/span> <strong><em>dehina\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(maj\u0105cego cia\u0142o)<\/span> <strong><em>kaum\u0101ram <\/em><\/strong><span style=\"color: #888888;\">(dzieci\u0144stwo)<\/span>, <strong><em>yauvanam<\/em><\/strong> <span style=\"color: #888888;\">(dojrza\u0142o\u015b\u0107)<\/span>, <strong><em>jar\u0101<\/em><\/strong> <span style=\"color: #888888;\">(staro\u015b\u0107)<\/span> <strong>[<em>bhavanti<\/em>]<\/strong><span style=\"color: #888888;\"> (istniej\u0105)<\/span>,<br \/>\n<strong><em>tath\u0101<\/em><\/strong> <span style=\"color: #888888;\">(tak te\u017c)<\/span> <strong><em>deh\u0101ntara-pr\u0101pti\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(osi\u0105gni\u0119cie innego cia\u0142a)<\/span>,<br \/>\n<strong><em>tatra<\/em><\/strong> <span style=\"color: #888888;\">(co do tego)<\/span> <strong><em>dh\u012bra\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(m\u0119drzec)<\/span> <strong><em>na muhyati<\/em> <\/strong><span style=\"color: #888888;\">(nie ulega z\u0142udzeniu)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dehina\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dehin<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>maj\u0105cego cia\u0142o <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o; <em>dehin = dehavant = deh\u0101bhim\u0101nin<\/em> \u2013 posiadacz cia\u0142a, my\u015bl\u0105cy [o sobie jako] o ciele);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asmin <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>w tym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>tak jak<\/strong> (corelativum do: <em>tath\u0101<\/em>)<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dehe <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\">deha <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>w ciele<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kaum\u0101ram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kaum\u0101ra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>dzieci\u0144stwo, delikatno\u015b\u0107<\/strong> (od: <em>ku<\/em> \u2013 partyku\u0142a w z\u0142o\u017ceniach wyra\u017caj\u0105ca pytanie \u2013 jak? sk\u0105d? jakiego rodzaju?; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>m\u1e5b<\/em> <em>\u2013<\/em> umiera\u0107; <em>ku-m\u0101ra<\/em> \u2013 \u0142atwo umieraj\u0105cy, dziecko);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yauvanam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yauvana<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>m\u0142odo\u015b\u0107<\/strong> (od: <em>yuvan<\/em> \u2013 m\u0142ody, doros\u0142y, silny, zdrowy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jar\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jar\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>staro\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>j\u1e5d<\/em> <em>\u2013<\/em> starze\u0107 si\u0119, niszcze\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deh\u0101ntara-pr\u0101pti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deha-antara-pr\u0101pti <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>dehasya antarasya pr\u0101ptir iti<\/em> \u2013 <strong>osi\u0105gni\u0119cie innego cia\u0142a<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o; <em>antara<\/em> \u2013 wn\u0119trze, zewn\u0119trze, r\u00f3\u017cny od, inny; <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u0101p<\/em> \u2013 osi\u0105ga\u0107, zdobywa\u0107, <em>pr\u0101pta<\/em> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> \u2013 osi\u0105gni\u0119ty; <em>pr\u0101pti<\/em> \u2013 osi\u0105ganie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u012bra\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u012bra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>stabilny, spokojny, trze\u017awy, m\u0105dry<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u1e5b \u2013 <\/em>dzier\u017cy\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u0101<\/em> <em>\u2013 <\/em>umieszcza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tatra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>tutaj, co do tego, w tym <\/strong>(od: <em>tat<\/em> \u2013 locativus nieodmienny zako\u0144czony na <em>-tra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>muhyati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>muh<\/em> (myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>jest oszo\u0142omiony, ulega z\u0142udzeniu, jest og\u0142upia\u0142y, myli si\u0119<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>dh\u012bras \u2192 v\u012bras<\/em> (m\u0119\u017cny);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p700',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p700\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Aby wyja\u015bni\u0107 jakim sposobem ja\u017a\u0144 jest wieczna podano przyk\u0142ad:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tatra katham iva nitya \u0101tmeti d\u1e5b\u1e63\u1e6d\u0101ntam \u0101ha<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Tak jak w tym ciele istniej\u0105 dzieci\u0144stwo, dojrza\u0142o\u015b\u0107 i staro\u015b\u0107 wcielonego,<br \/>\n<strong>tak te\u017c istnieje osi\u0105gni\u0119cie innego cia\u0142a. M\u0119drzec co do tego si\u0119 nie myli.<\/strong><br \/>\n<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>ehino \u2019smin yath\u0101 dehe kaum\u0101ra\u1e43 yauvana\u1e43 jar\u0101<\/em><\/strong><strong> |<br \/>\n<strong><em>tath\u0101 deh\u0101ntara-pr\u0101ptir dh\u012bras tatra na muhyati<\/em> ||2.13||<\/strong><br \/>\n<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Wcielony<\/strong>, to w\u0142a\u015bciciel cia\u0142a. Dla owego wcielonego, czyli dla ja\u017ani, <strong>w obecnie<\/strong> istniej\u0105cym <strong>ciele<\/strong>, jawi\u0105 si\u0119 trzy odr\u00f3\u017cniaj\u0105ce si\u0119 od siebie stany (<em>avastha<\/em>):<br \/>\n1.<strong> dzieci\u0144stwo<\/strong>, czyli bycie dzieckiem \u2013 stan niedojrza\u0142o\u015bci;<br \/>\n2. <strong>dojrza\u0142o\u015b\u0107<\/strong>, czyli bycie m\u0142odym \u2013 stan po\u015bredni;<br \/>\n3. <strong>staro\u015b\u0107<\/strong>, czyli zanik si\u0142 \u017cyciowych \u2013 stan uwi\u0105du.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>deho \u2019sya ast\u012bti deh\u012b, tasya <strong>dehino<\/strong> dehavata\u1e25 \u0101tmano <strong>\u2019smin<\/strong> vartam\u0101ne <strong>dehe yath\u0101<\/strong> yena prak\u0101re\u1e47a <strong>kaum\u0101ra\u1e43<\/strong> kum\u0101ra-bh\u0101vo b\u0101ly\u0101vasth\u0101, <strong>yauvana\u1e43<\/strong> y\u016bno bh\u0101vo madhyam\u0101vasth\u0101, <strong>jar\u0101<\/strong> vayo-h\u0101ni\u1e25 j\u012br\u1e47\u0101vasth\u0101, ity et\u0101\u1e25 tisro \u2019vasth\u0101\u1e25 anyonya-vilak\u1e63a\u1e47\u0101\u1e25 <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Gdy ko\u0144czy si\u0119 pierwszy stan, ja\u017a\u0144 nie przepada, a gdy pojawia si\u0119 drugi ja\u017a\u0144 si\u0119 nie rodzi. Zatem widzi si\u0119, \u017ce ja\u017a\u0144 pozostaje niezmienna osi\u0105gaj\u0105c drugi i trzeci stan.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>t\u0101s\u0101\u1e43 pratham\u0101vasth\u0101-n\u0101\u015be na n\u0101\u015ba\u1e25, dvit\u012by\u0101vasthopajane na upajana \u0101tmana\u1e25<\/em> | <em>ki\u1e43 tarhi? avikriyasyaiva dvit\u012bya-t\u1e5bt\u012by\u0101vasth\u0101-pr\u0101pti\u1e25 \u0101tmano d\u1e5b\u1e63\u1e6d\u0101<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Tak te\u017c<\/strong>, czyli podobnie, gdy [wychodzi] z cia\u0142a i <strong>osi\u0105ga inne<\/strong>, ja\u017a\u0144 pozostaje niezmienna. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>tath\u0101<\/em><\/strong><em> tadvad eva deh\u0101d anyo deho <strong>deh\u0101ntaram<\/strong>, tasya <strong>pr\u0101pti\u1e25 <\/strong>deh\u0101ntara-pr\u0101pti\u1e25 avikriyasyaiva \u0101tmana ity artha\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>M\u0119drzec<\/strong>, czyli osoba inteligentna, <strong>gdy to ma miejsce<\/strong>, <strong>nie myli si\u0119<\/strong>, czyli nie ulega omroczeniu.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>dh\u012bro<\/em><\/strong><em> dh\u012bm\u0101n <strong>tatrai<\/strong>va\u1e43 sati <strong>na muhyati<\/strong> na moham \u0101padyate<\/em> ||2.13||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>ekasmin dehe vartam\u0101nasya dehina\u1e25 kaum\u0101r\u0101vasth\u0101\u1e43 vih\u0101ya yauvan\u0101dy-avasth\u0101-pr\u0101ptau \u0101tmana\u1e25 sthira-buddhy\u0101 yath\u0101tm\u0101 na\u1e63\u1e6da iti na \u015bocati, deh\u0101d deh\u0101ntara-pr\u0101pt\u0101v api tathaiva sthira \u0101tmeti buddhim\u0101n na \u015bocati | ata \u0101tman\u0101\u1e43 nityatv\u0101d \u0101tm\u0101no na \u015boka-sth\u0101nam | et\u0101vad atra kartavyam\u2014\u0101tman\u0101\u1e43 nity\u0101n\u0101m eva an\u0101di-karma-va\u015byatay\u0101 tat-tat-karmocita-deha-sa\u1e43s\u1e5b\u1e63\u1e6d\u0101n\u0101\u1e43 tair eva dehair bandha-niv\u1e5bttaye \u015b\u0101str\u012bya\u1e43 sva-var\u1e47ocita\u1e43 yuddh\u0101dikam anabhisa\u1e43hita-phala\u1e43 karma kurvat\u0101m avarjan\u012byatay\u0101 indriyai\u1e25 indriy\u0101rtha-spar\u015b\u0101\u1e25 \u015b\u012bto\u1e63\u1e47\u0101di-prayukta-sukha-du\u1e25kha-d\u0101 bhavanti | te tu y\u0101vac-ch\u0101str\u012bya-karma-sam\u0101pti k\u1e63antavy\u0101 iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>nanv \u012b\u015bvarasya tava janm\u0101di-\u015b\u016bnyatva\u1e43 satyam eva, j\u012bv\u0101n\u0101\u1e43 tu janma-mara\u1e47e prasiddhe | tatr\u0101ha dehina ity \u0101di | dehino deh\u0101bhim\u0101nino j\u012bvasya yath\u0101smin sth\u016bla-dehe kaum\u0101r\u0101dy-avasth\u0101s tad-deha-nibandhan\u0101 eva, na tu svata\u1e25, p\u016brv\u0101v\u0101sth\u0101-n\u0101\u015be |vasth\u0101ntarotpatt\u0101v api sa ev\u0101ham iti pratyabhij\u00f1\u0101n\u0101t | tathaiva etad-deha-n\u0101\u015be deh\u0101ntara-pr\u0101ptir api li\u1e45ga-deha-nibandhanaiva | na t\u0101vad \u0101tmano n\u0101\u015ba\u1e25, j\u0101ta-m\u0101trasya p\u016brva-sa\u1e43sk\u0101re\u1e47a stanya-p\u0101n\u0101dau prav\u1e5btti-dar\u015ban\u0101t | ato dh\u012bro dh\u012bm\u0101n tatra tayor deha-n\u0101\u015botpattyor na muhyati | \u0101tmaiva m\u1e5bto j\u0101ta\u015b ceti na manyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>komentarz wsp\u00f3lny przy wersecie BhG 2.18<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>nanu c\u0101tma-sambandhena deho 'pi pr\u012bty-\u0101spada\u1e43 sy\u0101t, deha-sambandhena putra-bhr\u0101tr\u0101dayo 'pi, tat-sambandhena tat-putr\u0101dayo 'pi | atas te\u1e63\u0101\u1e43 n\u0101\u015be \u015boka\u1e25 sy\u0101d eveti ced ata \u0101ha dehina iti | dehino j\u012bvasy\u0101smin dehe kaum\u0101ra kaum\u0101ra\u1e43 kaum\u0101ra-pr\u0101ptir bhavati, tata\u1e25 kaum\u0101ra-n\u0101\u015b\u0101nantara\u1e43 jar\u0101-pr\u0101ptir yath\u0101 tathaiva deh\u0101ntara-pr\u0101ptir iti | tatas c\u0101tma-sambandhin\u0101\u1e43 kaum\u0101r\u0101d\u012bn\u0101\u1e43 pr\u012bty-\u0101spad\u0101n\u0101\u1e43 n\u0101\u015be yath\u0101 \u015boko na kriyate tath\u0101 dehasy\u0101pi \u0101tma-sambandhina\u1e25 pr\u012bty\u0101spadasya n\u0101\u015be \u015boko na kartavya\u1e25 | yauvanasya n\u0101\u015be jar\u0101-pr\u0101ptau \u015boko j\u0101yate iti cet kaum\u0101rasya n\u0101\u015be yauvana-pr\u0101ptau har\u1e63o 'pi j\u0101yate ity ato bh\u012b\u1e63ma-dro\u1e47\u0101d\u012bn\u0101\u1e43 j\u012br\u1e47a-deha-n\u0101\u015be khalu navya-deh\u0101ntara-pr\u0101ptau tarhi har\u1e63a\u1e25 kriyat\u0101m iti bh\u0101va\u1e25 | yad v\u0101, ekasminn api dehe kaum\u0101r\u0101d\u012bn\u0101\u1e43 yath\u0101 pr\u0101ptis tathaivaikasy\u0101pi dehino j\u012bvasya n\u0101n\u0101-deh\u0101n\u0101\u1e43 pr\u0101ptir iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>nanu bh\u012b\u1e63m\u0101di-deh\u0101vacchinn\u0101n\u0101m \u0101tman\u0101\u1e43 nityatve 'pi tad-deh\u0101n\u0101\u1e43 tad-bhog\u0101yatan\u0101n\u0101\u1e43 n\u0101\u015be yukta\u1e25 \u015boka iti cet tatr\u0101ha dehino 'sminn iti | traik\u0101lik\u0101 bahavo deh\u0101 yasya santi, tasya dehino j\u012bvasy\u0101smin vartam\u0101ne dehe kram\u0101t kaum\u0101ra-yauvana-jar\u0101s tisro 'vasth\u0101 bhavanti | t\u0101s\u0101m \u0101tma-sambandhin\u0101\u1e43 tad-bhogopayukt\u0101n\u0101\u1e43 p\u016brva-p\u016brva-vin\u0101\u015bena para-para-pr\u0101ptau yath\u0101 na \u015bokas tathaiva tad-deha-vin\u0101\u015be sati deh\u0101ntara-pr\u0101ptir yay\u0101ti-yauvana-pr\u0101pti-ny\u0101yena har\u1e63a-hetur eveti, na tad-deha-vin\u0101\u015ba-hetuka\u1e25 \u015bokas tavocita iti bh\u0101va\u1e25 | dh\u012bro dh\u012bm\u0101n deha-svabh\u0101va-j\u012bva-karma-vip\u0101ka-svar\u016bpa-j\u00f1a\u1e25 | atra dehina ity eka-vacana\u1e43 j\u0101ty-abhipr\u0101ye\u1e47a bodhya\u1e43 p\u016brvatr\u0101tma-bahutvokte\u1e25 |<br \/>\natr\u0101hu\u1e25 &#8211; eka eva vi\u015buddh\u0101tm\u0101 tasy\u0101vidyay\u0101paricchinnasya tasy\u0101\u1e43 pratibimbitasya v\u0101 n\u0101n\u0101tmatvam | \u015bruti\u015b caivam \u0101ha \u0101k\u0101\u015bam eka\u1e43 hi yath\u0101 gha\u1e6d\u0101di\u1e63u p\u1e5bthag bhavet, tath\u0101tmaiko hy anekastho jal\u0101dh\u0101re\u1e63v iv\u0101\u1e43\u015bum\u0101n iti | tad-vij\u00f1\u0101nena tasya vin\u0101\u015be tu tan-n\u0101n\u0101tva-niv\u1e5btty\u0101 tad-aikya\u1e43 sidhyat\u012bty eka-vacanenaitat p\u0101rtha-s\u0101rathir \u0101heti | tan-manda\u1e43 ja\u1e0day\u0101 tay\u0101 caitanya-r\u0101\u015be\u015b ched\u0101sambhav\u0101t | tair api tad-vi\u1e63ayatv\u0101na\u1e45g\u012bk\u0101r\u0101c ca | v\u0101stave cchede vik\u0101ritv\u0101dy-\u0101patti\u1e25 \u1e6da\u1e45ka-chinna-p\u0101\u1e63\u0101\u1e47avat sy\u0101t &#8211; n\u012br\u016bpasya vibho\u1e25 pratibimb\u0101sambhav\u0101c ca | anyath\u0101k\u0101\u015b\u0101di-g\u0101d\u012bn\u0101\u1e43 tad-\u0101patti\u1e25 | na ca prat\u012bty-anyath\u0101nupapattir ev\u0101k\u0101\u015basya pratibimbe m\u0101na\u1e43 tad-varti-graha-nak\u1e63atra-prabh\u0101-ma\u1e47\u1e0dala\u1e43 tasyiav\u0101mbhasi bh\u0101sam\u0101natvena prat\u012bte\u1e25 | \u0101k\u0101\u015bam eka\u1e43 hi iti \u015brutis tu param\u0101tma-vi\u1e63ay\u0101 tasy\u0101k\u0101\u015bavat s\u016bryavac ca bahu-v\u1e5bttikatva\u1e43 vadat\u012bty aviruddham | na c\u0101tmaikyasyopade\u1e63\u1e6d\u0101 sambhavati | sa hi tattvavin na v\u0101 ? \u0101dye 'dvit\u012byam \u0101tm\u0101na\u1e43 vij\u0101natas tasyopade\u015by\u0101pari-sph\u016brti\u1e25 | antye tv aj\u00f1atv\u0101d eva n\u0101tma-j\u00f1\u0101nopade\u1e63\u1e6d\u1e5btvam | b\u0101dhit\u0101nuv\u1e5btty\u0101\u015braya\u1e47a\u1e43 tu p\u016brva-nirastam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p700',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p700\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Jak duch w tym ciele przechodzi przez dzieci\u0144stwo, m\u0142odo\u015b\u0107 i staro\u015b\u0107, tak samo po \u015bmierci przechodzi w inne cia\u0142a. W tym m\u0119drzec nie zb\u0142\u0105dzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Jako w tem ciele \u015bmiertelnem nast\u0119puj\u0105 kolejno po sobie dzieci\u0144stwo, m\u0142odo\u015b\u0107 i staro\u015b\u0107, tak p\u00f3\u017aniej dusza otrzymuje inne cia\u0142o; i m\u0119drca nie powinno to niepokoi\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Jak duch &#8211; cia\u0142 Mieszkaniec &#8211; przez jego dzieci\u0144stwo, m\u0142odo\u015b\u0107 i wiek podesz\u0142y przechodzi, tak z jego \u015bmierci\u0105 inne przyobleka cia\u0142o. Cz\u0142owiek silny nad tym nie boleje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPrzej\u0119cie nowego cia\u0142a<br \/>\njest dla uciele\u015bnionego r\u00f3wnie nieuniknione,<br \/>\njak dzieci\u0144stwo, m\u0142odo\u015b\u0107 i staro\u015b\u0107 dla postaci cielesnej.<br \/>\nM\u0119drzec nie myli si\u0119 w tej sprawie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTak jak duch przechodzi w ciele poprzez wiek ch\u0142opi\u0119cy, m\u0142odo\u015b\u0107 i i staro\u015b\u0107<br \/>\nPodobnie po \u015bmierci inne on cia\u0142o przybiera, m\u0119drzec to wie nieomylnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Jak dusza sp\u0119dza w tym ciele dzieci\u0144stwo, m\u0142odo\u015b\u0107 i staro\u015b\u0107,<br \/>\nTak inne cia\u0142o przyjmuje \u2013 i m\u0105dry tutaj nie b\u0142\u0105dzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>W jednym ciele w\u0119dr\u00f3wk\u0119 wiedzie byt wcielony<br \/>\nZ cia\u0142a ch\u0142opca, m\u0142odzie\u0144ca, do cia\u0142a starczego,<br \/>\nW kt\u00f3rej trwa nieprzerwanie nawet i po \u015bmierci,<br \/>\nPrzechodz\u0105c z cia\u0142a w cia\u0142o. Jednak takie zmiany<br \/>\nNigdy nie zwodz\u0105 m\u0119drca.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Jak ch\u0142opi\u0119ctwo, m\u0142odo\u015b\u0107, staro\u015b\u0107, wcielony ma dzi\u0119ki cia\u0142u,<br \/>\nTak te\u017c ma i inne cia\u0142a, lecz to m\u0105drych nie omamia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Jak wcielony w jednym ciele<br \/>\ndzieckiem jest, m\u0142odzie\u0144cem, starcem,<br \/>\ntak osi\u0105ga inne cia\u0142o \u2013<br \/>\nm\u0119drzec tutaj nie pob\u0142\u0105dzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>dehino \u2018smin yath\u0101 dehe kaum\u0101ra\u1e43 yauvana\u1e43 jar\u0101 tath\u0101 deh\u0101ntara-pr\u0101ptir dh\u012bras tatra na muhyati \u00a0 analiza analiza syntaktyczna yath\u0101 (tak jak) asmin (w tym) dehe (ciele) dehina\u1e25 (maj\u0105cego cia\u0142o) kaum\u0101ram (dzieci\u0144stwo), yauvanam (dojrza\u0142o\u015b\u0107), jar\u0101 (staro\u015b\u0107) [bhavanti] (istniej\u0105), tath\u0101 (tak te\u017c) deh\u0101ntara-pr\u0101pti\u1e25 (osi\u0105gni\u0119cie innego cia\u0142a), tatra (co do tego) dh\u012bra\u1e25 (m\u0119drzec) na muhyati (nie ulega z\u0142udzeniu). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/700"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=700"}],"version-history":[{"count":23,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/700\/revisions"}],"predecessor-version":[{"id":8878,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/700\/revisions\/8878"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=700"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=700"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=700"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}