{"id":684,"date":"2010-09-10T10:34:05","date_gmt":"2010-09-10T08:34:05","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=684"},"modified":"2024-05-05T09:25:51","modified_gmt":"2024-05-05T07:25:51","slug":"bhg-2-20","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=684","title":{"rendered":"BhG 2.20"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>na <span style=\"text-decoration: underline;\">j\u0101yate<\/span> <span style=\"text-decoration: underline;\">mriyate<\/span> v\u0101 kad\u0101-cin n<strong>\u0101ya<\/strong><strong>\u1e43<\/strong> <span style=\"text-decoration: underline;\">bh\u016btv\u0101<\/span> <span style=\"text-decoration: underline;\">bhavit\u0101<\/span> v\u0101 na bh\u016bya\u1e25<br \/>\n<strong>ajo nitya<\/strong><strong>\u1e25 \u015b\u0101\u015bvato <em>\u2018<\/em>ya\u1e43 pur\u0101\u1e47o<\/strong> na <span style=\"text-decoration: underline;\">hanyate<\/span> hanyam\u0101ne \u015bar\u012bre<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.20\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.20.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p684',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p684\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>ayam<\/em><\/strong><span style=\"color: #888888;\"> (on)<\/span> <strong><em>kad\u0101-cit<\/em><\/strong> <span style=\"color: #888888;\">(kiedykolwiek)<\/span> <strong><em>na j\u0101yate<\/em><\/strong><span style=\"color: #888888;\"> (nie powstaje)<\/span>,<br \/>\n<strong><em>v\u0101<\/em> [<em>ayam<\/em>]<\/strong> <span style=\"color: #888888;\">(lub te\u017c on)<\/span> <strong><em>na mriyate<\/em><\/strong> <span style=\"color: #888888;\">(nie umiera)<\/span>,<br \/>\n<strong><em>v\u0101<\/em><\/strong> <span style=\"color: #888888;\">(lub te\u017c)<\/span> <strong>[<em>ayam kad\u0101-cit<\/em>] <\/strong><span style=\"color: #888888;\">(on kiedykolwiek)<\/span> <strong><em>bh\u016btv\u0101<\/em><\/strong> <span style=\"color: #888888;\">(b\u0119d\u0105c)<\/span> <strong><em>bh\u016bya\u1e25 <\/em><\/strong> <span style=\"color: #888888;\">(ponownie)<\/span> <strong><em>na bhavit\u0101<\/em><\/strong> <span style=\"color: #888888;\"> (nie stanie si\u0119)<\/span>.<br \/>\n<strong><em>ayam<\/em><\/strong><span style=\"color: #888888;\"> (on) <\/span><strong><em>aja\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(nienarodzony)<\/span>, <strong><em>nitya\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(wieczny)<\/span>,<strong> <em>\u015b\u0101\u015bvata\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(nieustanny)<\/span>, <strong><em>pur\u0101\u1e47a\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(staro\u017cytny)<\/span><strong> [<em>asti<\/em>]<\/strong><span style=\"color: #888888;\"> (jest)<\/span>.<br \/>\n<strong><em>\u015bar\u012bre hanyam\u0101ne<\/em> [<em>api<\/em>]<\/strong> <span style=\"color: #888888;\">(nawet gdy cia\u0142o jest zabijane)<\/span><strong> [<em>sa\u1e25<\/em>] <\/strong><span style=\"color: #888888;\">(on)<\/span><strong> <em>na hanyate<\/em><\/strong> <span style=\"color: #888888;\">(nie jest zabijany)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u0101yate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>jan<\/em> (rodzi\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>rodzi si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mriyate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>m\u1e5b<\/em> (umiera\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>umiera<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>lub, i, z drugiej strony, nawet je\u015bli, jednak\u017ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kad\u0101-cit <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>kiedykolwiek, w jakimkolwiek czasie<\/strong> (od: <em>kad\u0101<\/em> <em>\u2013<\/em> kiedy? w jakim czasie?; <em>-cit<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016btv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u016b<\/em> (by\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>powstawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavit\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u016b<\/em> (by\u0107) <a title=\"futurum periphrasticum \u2013 czas przysz\u0142y opisowy \u2013 anadyatana-bhavi\u1e63yat\">Fut.p.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>powstanie<\/strong>;<br \/>\nlub <em>bhavit\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>czyni\u0105cy istnienie, istniej\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>lub, i, z drugiej strony, nawet je\u015bli, jednak\u017ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>bardziej, ponownie, ponadto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aja\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-ja<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>nienarodzony<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>jan<\/em> \u2013 rodzi\u0107 si\u0119; <em>&#8211;<\/em><em>ja<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: zrodzony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nitya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nitya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>wieczny, zwyk\u0142y, codzienny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101\u015bvata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101\u015bvata<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>wieczny, nieustanny, sta\u0142y<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pur\u0101\u1e47a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pur\u0101\u1e47a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>staro\u017cytny, nale\u017c\u0105cy do dawnych czas\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>pur<\/em> \u2013 poprzedza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hanyate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>han<\/em> (zabija\u0107, uderza\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\">pass.<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>jest zabijany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hanyam\u0101ne <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>hanyam\u0101na<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>han<\/em> \u2013 uderza\u0107, zabija\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\">PPr<\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> <a title=\"locativus absolutus \u2013 sat\u012b saptam\u012b\">loc.abs.<\/a> \u2013<strong>kiedy jest zabijane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bar\u012bre<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bar\u012bra<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> <a title=\"locativus absolutus \u2013 sat\u012b saptam\u012b\">loc.abs.<\/a> \u2013 <strong>kiedy cia\u0142o<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>bhavit\u0101 \u2192 <em>\u2018<\/em>bhavit\u0101<\/em> (nie powstaj\u0105cy; ten, kt\u00f3ry nie powstanie);<br \/>\n<em>v\u0101 na bh\u016bya\u1e25 \u2192 v\u0101 kad\u0101-cit \/ n\u0101vabh\u016bya\u1e25<\/em> (lub kiedykolwiek \/ nie do powstania);<br \/>\n<em>\u015bar\u012bre \u2192 at\u012bte<\/em> (w umar\u0142ym);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p684',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p684\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">W kolejnych dw\u00f3ch strofach [wyja\u015bnia] bierno\u015b\u0107 ja\u017ani:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>katham avikriya \u0101tmeti dvit\u012byo mantra\u1e25<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>On nigdy si\u0119 nie rodzi ani nie umiera,<br \/>\na istniej\u0105c, ponownie nie ginie.<br \/>\nJest nienarodzony, wieczny, nieprzemijaj\u0105cy i staro\u017cytny.<br \/>\nGdy cia\u0142o jest zabijane, [on] nie jest zabijany.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>na j\u0101yate mriyate v\u0101 kad\u0101cin<br \/>\nn\u0101ya\u1e43 bh\u016btv\u0101bhavit\u0101 v\u0101 na bh\u016bya\u1e25<\/em><\/strong><strong> |<br \/>\n<em>ajo nitya\u1e25 \u015b\u0101\u015bvato \u2019ya\u1e43 pur\u0101\u1e47o<br \/>\nna hanyate hanyam\u0101ne \u015bar\u012bre<\/em><\/strong><strong> ||2.20||<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Nie rodzi si\u0119<\/strong> to znaczy nie powstaje. W ja\u017ani nie spotyka si\u0119 cechy narodzin, czyli przemiany substancji. Jak r\u00f3wnie\u017c <strong>nie umiera<\/strong>. Oto znaczenie s\u0142\u00f3wka \u201e<em>v\u0101<\/em>\u201d [przydaj\u0105cego opcjonalno\u015bci]. \u201eNie umiera\u201d \u2013 tym sposobem wyklucza si\u0119 \u015bmier\u0107 jako cech\u0119 ostatecznego zniszczenia.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>na j\u0101yate<\/em><\/strong><em> notpadyate, jani-lak\u1e63a\u1e47\u0101 vastu-vikriy\u0101 na \u0101tmano vidyate ity artha\u1e25<\/em> | <em>tath\u0101 na <strong>mriyate v\u0101<\/strong><\/em> | <em>v\u0101-\u015babda\u1e25 c\u0101rthe<\/em> | <em>na mriyate ca iti anty\u0101 vin\u0101\u015ba-lak\u1e63a\u1e47\u0101 vikriy\u0101 prati\u1e63idhyate<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">S\u0142owo \u201e<strong>nigdy<\/strong>\u201d zaprzecza jakiejkolwiek przemianie: nigdy si\u0119 nie rodzi ani nigdy nie umiera.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>kad\u0101cic<\/em><\/strong><em> chabda\u1e25 sarva-vikriy\u0101-prati\u1e63edhai\u1e25 sa\u1e43badhyate \u2013 na kad\u0101cit j\u0101yate, na kad\u0101cit mriyate, ity evam<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Gdy <strong>owa <\/strong>ja\u017a\u0144 <strong>istnieje<\/strong>, czyli do\u015bwiadcza bytowania, w\u00f3wczas ju\u017c <strong>ponownie nie ginie<\/strong> (<em>abhavit\u1e5b<\/em>) \u2013 nie przechodzi w nieistnienie, to znaczy nie umiera. Kto b\u0119d\u0105c przestaje istnie\u0107, ten umiera \u2013 tak m\u00f3wi\u0105 ludzie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yasm\u0101t <strong>ayam<\/strong> \u0101tm\u0101 <strong>bh\u016btv\u0101<\/strong> bhavana-kriy\u0101m anubh\u016bya pa\u015bc\u0101t <strong>abhavit\u0101<\/strong> abh\u0101va\u1e43 gant\u0101 <strong>na bh\u016bya\u1e25<\/strong> puna\u1e25, tasm\u0101t na mriyate<\/em> | <em>yo hi bh\u016btv\u0101 na bhavit\u0101 sa mriyata ity ucyate lok\u0101<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">Przez u\u017cycie partyku\u0142y \u201e<em>v\u0101<\/em>\u201d oraz \u201e<em>na<\/em>\u201d [mo\u017cemy rozumie\u0107], \u017ce gdy ja\u017a\u0144 nie istnieje, w odr\u00f3\u017cnieniu od cia\u0142a, ponownie nie mo\u017ce powsta\u0107. To znaczy si\u0119 nie rodzi. M\u00f3wi si\u0119, \u017ce kto znikn\u0105wszy staje si\u0119, ten si\u0119 rodzi. To zaiste nie tyczy si\u0119 ja\u017ani.<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>v\u0101-\u015babd\u0101t na-\u015babd\u0101c ca ayam \u0101tm\u0101 abh\u016btv\u0101 v\u0101 bhavit\u0101 dehavat na bh\u016bya\u1e25<\/em> | <em>tasm\u0101t na j\u0101yate<\/em> | <em>yo hi abh\u016btv\u0101 bhavit\u0101 sa j\u0101yata ity ucyate<\/em> | <em>naivam \u0101tm\u0101<\/em> | <em>ato na j\u0101yate<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">Poniewa\u017c si\u0119 nie rodzi, dlatego te\u017c jest <strong>nienarodzona<\/strong>. Poniewa\u017c nie umiera, dlatego jest <strong>wieczna<\/strong>.<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yasm\u0101d eva\u1e43 tasm\u0101t <strong>aja\u1e25<\/strong>, yasm\u0101t na mriyate tasm\u0101t <strong>nitya\u015b <\/strong>ca <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Chocia\u017c przez wykluczenie pocz\u0105tkowej i ko\u0144cowej przemiany zosta\u0142y odrzucone wszystkie inne, to [autor] chce wykluczy\u0107 osobnym terminem wszystkie niewymienione tutaj po\u015brednie przemiany pocz\u0105wszy od m\u0142odo\u015bci. Dlatego m\u00f3wi [\u017ce ja\u017a\u0144 jest] <strong>nieprzemijaj\u0105ca<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yadyapi \u0101dy-antayor vikriyayo\u1e25 prati\u1e63edhe sarv\u0101 vikriy\u0101\u1e25 prati\u1e63iddh\u0101 bhavanti, tath\u0101pi madhya-bh\u0101vin\u012bn\u0101\u1e43 vikriy\u0101\u1e47\u0101\u1e43 sva-\u015babdair eva tad-arthai\u1e25 prati\u1e63edha\u1e25 kartavyo \u2019nukt\u0101n\u0101m api yauvan\u0101di-samasta-vikriy\u0101\u1e47\u0101\u1e43 prati\u1e63edho yath\u0101 sy\u0101t ity \u0101ha \u2013 \u015b\u0101\u015bvata ity \u0101din\u0101<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">[Termin] \u201e<strong>nieprzemijaj\u0105cy<\/strong>\u201d zaprzecza zmianie zwi\u0105zanej z marnieniem. Nieprzemijaj\u0105ce jest to, co wykazuje wieczn\u0105 natur\u0119. Poniewa\u017c nie ma cz\u0119\u015bci sk\u0142adowych, ze swej natury nie mo\u017ce zosta\u0107 zniszczone. Jednakowo\u017c poniewa\u017c jest bez cech, nie ulega zniszczeniu z powodu ich zaniku.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>\u015b\u0101\u015bvata<\/em><\/strong><em> iti apak\u1e63aya-lak\u1e63a\u1e47\u0101 vikriy\u0101 prati\u1e63idhyate<\/em> | <em>\u015ba\u015bvad-bhava\u1e25 \u015b\u0101\u015bvata\u1e25<\/em> | <em>na apak\u1e63\u012byate svar\u016bpe\u1e47a, niravayavatv\u0101t<\/em> | <em>n\u0101pi gu\u1e47a-k\u1e63aye\u1e47a apak\u1e63aya\u1e25, nirgu\u1e47atv\u0101t<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">Odwrotno\u015bci\u0105 marnienia jest zmiana zwi\u0105zana z dojrzewaniem. Jest ona zaprzeczona tu terminem \u201e<strong>staro\u017cytny<\/strong>\u201d. Kto wzrasta przez dok\u0142adanie cz\u0119\u015bci, ten dojrzewa i nazywany jest odnowionym. Natomiast <strong>owa<\/strong> ja\u017a\u0144, poniewa\u017c nie ma cz\u0119\u015bci, od zarania jest nowa i nie wzrasta \u2013 dlatego [nazwana jest] staro\u017cytn\u0105.<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>apak\u1e63aya-vipar\u012bt\u0101pi v\u1e5bddhi-lak\u1e63a\u1e47\u0101 vikriy\u0101 prati\u1e63idhyate \u2013 <strong>pur\u0101\u1e47a<\/strong> iti<\/em> | <em>yo hi avayav\u0101gamena upac\u012byate sa vardhate abhinava iti ca ucyate<\/em> | <strong><em>aya\u1e43<\/em><\/strong><em> tu \u0101tm\u0101 niravayavatv\u0101t pur\u0101pi nava eveti pur\u0101\u1e47a\u1e25 na vardhate ity artha\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">Podobnie <strong>nie jest zabijana<\/strong>. Tutaj zabicie, by unikn\u0105\u0107 powt\u00f3rzenia rozumiane jest jako degradacji (<em>vipari\u1e47\u0101ma<\/em>). Oznacza to, \u017ce si\u0119 nie degraduje, <strong>cho\u0107 cia\u0142a s\u0105 zabijane<\/strong> \u2013 ulegaj\u0105 degradacji.<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tath\u0101 <strong>na hanyate<\/strong><\/em> | <em>hanti\u1e25 atra vipari\u1e47\u0101m\u0101rthe dra\u1e63\u1e6davyo \u2019punar uktat\u0101yai<\/em> | <em>na vipari\u1e47amyate ity artha\u1e25<\/em> | <strong><em>hanyam\u0101ne <\/em><\/strong><em>vipari\u1e47amyam\u0101ne \u2019pi <strong>\u015bar\u012bre<\/strong><\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">W niniejszej strofie wyklucza si\u0119 sze\u015bciorak\u0105 zmian\u0119, czyli degradacj\u0119 zwyk\u0142ych przedmiot\u00f3w, w odniesieniu do ja\u017ani. Sens wypowiedzi jest nast\u0119puj\u0105cy: \u201eja\u017a\u0144 jest pozbawiona jakichkolwiek zmian\u201d.<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>asmin mantre \u1e63a\u1e0d-bh\u0101va-vik\u0101r\u0101 laukika-vastu-vikriy\u0101 \u0101tmani prati\u1e63idhyante <\/em>| <em>sarva-prak\u0101ra-vikriy\u0101-rahita \u0101tm\u0101 iti v\u0101ky\u0101rtha\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Oto zwi\u0105zek [niniejsza strofy] z poprzedni\u0105 \u2013 ci dwaj [co uznaj\u0105 ja\u017a\u0144 za zab\u00f3jc\u0119 lub zabijan\u0105] nie znaj\u0105 prawdy.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yasm\u0101d eva\u1e43 tasm\u0101t ubhau tau na vij\u0101n\u012bta\u1e25 iti p\u016brve\u1e47a mantre\u1e47a asya sa\u1e43bandha\u1e25<\/em> ||2.20||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>uktai\u1e25 eva hetubhi\u1e25 nityatv\u0101d apari\u1e47\u0101mitv\u0101d \u0101tmano janma-mara\u1e47\u0101dya\u1e25 sarva ev\u0101cetana-deha-dharm\u0101 na santi, ity ucyate | tatra na j\u0101yate mriyata iti vartam\u0101natay\u0101 sarve\u1e63u dehe\u1e63u sarvai\u1e25 anubh\u016byam\u0101ne janma-mara\u1e47e kad\u0101cid apy \u0101tm\u0101na\u1e43 na sp\u1e5b\u015bata\u1e25 | n\u0101ya\u1e43 bh\u016btv\u0101 bhavati v\u0101 na bh\u016byo\u2019ya\u1e43 kalp\u0101nte bh\u016btv\u0101 bh\u016bya\u1e25 kalp\u0101nte ca na bhavit\u0101 iti na | ke\u1e63ucit praj\u0101pati-prabh\u1e5bti-dehe\u1e63v \u0101gamenopalabhyam\u0101na\u1e43 kalp\u0101dau janana\u1e43 kalp\u0101nte ca mara\u1e47am \u0101tm\u0101na\u1e43 na sp\u1e5b\u015bati ity artha\u1e25 | ata\u1e25 sarva-deha-gata \u0101tm\u0101 aja\u1e25 | ataeva nitya\u1e25 \u015b\u0101\u015bvata\u1e25 prak\u1e5btivad vi\u015bada-satata-pari\u1e47\u0101mair api n\u0101nv\u012byate | ata\u1e25 pur\u0101\u1e47a\u1e25 pur\u0101tano\u2019pi nava\u1e25 | sarvad\u0101p\u016brvavad anubh\u0101vya ity artha\u1e25 | ata\u1e25 \u015bar\u012bre hanyam\u0101ne\u2019pi na hanyate\u2019yam \u0101tm\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>na hanyata ity etad eva \u1e63a\u1e0d-bh\u0101va-vik\u0101ra-\u015b\u016bnyatvena dra\u1e0dhayati neti | na j\u0101yata ity \u0101di | na j\u0101yata iti janma-prati\u1e63edha\u1e25 | na mriyata iti vin\u0101\u015ba-prati\u1e63edha\u1e25 | v\u0101-\u015babdau c\u0101rthe | na c\u0101ya\u1e43 bh\u016btv\u0101 utpadya bhavit\u0101 bhavati astitva\u1e43 bhajate, kintu pr\u0101g eva svata\u1e25 sad-r\u016bpa iti janm\u0101ntar\u0101stitva-lak\u1e63a\u1e47a-dvit\u012bya-vik\u0101ra-prati\u1e63edha\u1e25 | tatra hetu\u1e25 yasm\u0101d aja\u1e25 | yo hi na j\u0101yate sa hi janm\u0101ntaram astitva\u1e43 bhajate, na tu ya\u1e25 svayam ev\u0101sti sa bh\u016byo 'pi anyad astitva\u1e43 bhajate ity artha\u1e25 | nitya\u1e25 sarvdaika-r\u016bpa iti v\u1e5bddhi-prati\u1e63edha\u1e25 | \u015b\u0101\u015bvata\u1e25 \u015ba\u015bvad-bhava iti apak\u1e63aya-prati\u1e63edha\u1e25 | pur\u0101\u1e47a iti vipari\u1e47\u0101ma-prati\u1e63edha\u1e25 | pur\u0101pi nava eva na tu pari\u1e47\u0101mata\u1e25 r\u016bp\u0101ntara\u1e43 pr\u0101pya navo bhavat\u012bty artha\u1e25 |<br \/>\nyad v\u0101 na bhavitety asy\u0101nu\u1e63a\u1e45ga\u1e43 k\u1e5btv\u0101 bh\u016byo 'dhika\u1e43 yath\u0101 bhaviteti tath\u0101 na bhavat\u012bti v\u1e5bddhi-prati\u1e63edha\u1e25 | ajo nitya iti cobhaya-v\u1e5bddhy-\u0101dy-abh\u0101ve hetur iti na paunaruktyam | tad eva\u1e43 j\u0101yate asti vardhate vipari\u1e47amate apak\u1e63\u012byate na\u015byaty eva\u1e43 y\u0101sk\u0101dibhir veda-v\u0101dibhir ukt\u0101\u1e25 \u1e63a\u1e0d-bh\u0101va-vik\u0101r\u0101 nirast\u0101\u1e25 | yad artham ete vik\u0101r\u0101 nirast\u0101s ta\u1e43 prastuta\u1e43 vin\u0101\u015b\u0101bh\u0101vam upasa\u1e43harati na hanyate hanyam\u0101ne \u015bar\u012bra iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>kasm\u0101d ayam \u0101tm\u0101 hanana-kriy\u0101y\u0101\u1e25 kart\u0101 karma ca na bhavati ? avikriyatv\u0101d ity \u0101ha dvit\u012byena mantre\u1e47a | j\u0101yate 'sti vardhate vipari\u1e47amate 'pak\u1e63\u012byate vina\u015byat\u012bti \u1e63a\u1e0d-bh\u0101va-vik\u0101r\u0101 iti v\u0101r\u1e63y\u0101ya\u1e47i\u1e25 iti nairukt\u0101\u1e25 | tatr\u0101dy-antayor ni\u1e63edha\u1e25 kriyate na j\u0101yate mriyate veti | v\u0101-\u015babda\u1e25 samuccay\u0101rtha\u1e25 | na j\u0101yate na mriyate cety artha\u1e25 | kasm\u0101d ayam \u0101tm\u0101 notpadyate ? yasm\u0101d ayam \u0101tm\u0101 kad\u0101cit kasminn api k\u0101le na bh\u016btv\u0101bh\u016btv\u0101 pr\u0101g bh\u016bya\u1e25 punar api bhavit\u0101 na | yo hy abh\u016btv\u0101 bhavati sa utpatti-lak\u1e63a\u1e47\u0101\u1e43 vikriy\u0101m anubhavati | aya\u1e43 tu pr\u0101g api sattv\u0101dyato notpadyate 'to 'ja\u1e25 | tath\u0101yam \u0101tm\u0101 bh\u016btv\u0101 pr\u0101k kad\u0101cid bh\u016bya\u1e25 punar na bhavit\u0101 | na v\u0101-\u015babd\u0101d v\u0101kya-vipari-v\u1e5btti\u1e25 | yo hi pr\u0101g-bh\u016btvottara-k\u0101le na bhavati sa m\u1e5bt-lak\u1e63a\u1e47\u0101\u1e43 vikriy\u0101m anubhavati | aya\u1e43 t\u016bttara-k\u0101le 'pi sattv\u0101dyato na miryate 'to nityo vin\u0101\u015b\u0101yogya ity artha\u1e25 | atra na bh\u016btvety atra sam\u0101s\u0101bh\u0101ve 'pi n\u0101nupapattir n\u0101nuyoje\u1e63v ativat | bhagavat\u0101 p\u0101\u1e47inin\u0101 mah\u0101-vibh\u0101\u1e63\u0101dhik\u0101re na\u00f1-sam\u0101sa-p\u0101\u1e6dh\u0101t | yat tu k\u0101ty\u0101yanenokta\u1e43 sam\u0101sa-nityat\u0101bhipr\u0101ye\u1e47a v\u0101-vacan\u0101narthakya\u1e43 tu svabh\u0101va-siddhatv\u0101t iti tad-bhagavat-p\u0101\u1e47iini-vacana-virodh\u0101d an\u0101deyam | tad uktam \u0101c\u0101rya-\u015bavara-sv\u0101min\u0101 &#8211; asad-v\u0101d\u012b hi k\u0101ty\u0101yana\u1e25 iti |<\/p>\n<p>atra na j\u0101yate mriyate veti pratij\u00f1\u0101 | kad\u0101cin n\u0101ya\u1e43 bh\u016btv\u0101 bhavit\u0101 v\u0101 na bh\u016bya iti tad-upap\u0101danam | ajo nitya iti tad-upasa\u1e43h\u0101ra iti vibh\u0101ga\u1e25 | \u0101dyantayor vik\u0101rayor ni\u1e63edhena madhyavarti-vik\u0101r\u0101\u1e47\u0101\u1e43 tad-vy\u0101py\u0101n\u0101\u1e43 ni\u1e63edhe j\u0101te 'pi gaman\u0101di-vik\u0101r\u0101\u1e47\u0101m anukt\u0101n\u0101m apy upalak\u1e63a\u1e47\u0101y\u0101pak\u1e63aya\u015b ca v\u1e5bddhi\u015b ca sva-\u015babdenaiva nir\u0101kriyete | tatra k\u016b\u1e6dastha-nityatv\u0101d \u0101tmano nirgu\u1e47atv\u0101c ca na svar\u016bpato gu\u1e47ato v\u0101pak\u1e63aya\u1e25 sambhavat\u012bty ukta\u1e43 \u015b\u0101\u015bvata iti | \u015ba\u015bvat sarvad\u0101 bhavati n\u0101pak\u1e63\u012byate n\u0101pac\u012byata ity artha\u1e25 | yadi n\u0101pak\u1e63\u012byate tarhi vardhat\u0101m iti nety \u0101ha pur\u0101\u1e47a iti | pur\u0101pi nava eka-r\u016bpo na tv adhun\u0101 n\u016btan\u0101\u1e43 k\u0101\u00f1cid avasth\u0101m anubhavati | yo hi n\u016btan\u0101\u1e43 k\u0101\u00f1cid upacay\u0101vasth\u0101m anubhavati sa vardhata ity ucyate loke | aya\u1e43 tu sarvadaika-r\u016bpatv\u0101n n\u0101pac\u012byate nopac\u012byate cety artha\u1e25 | astitva-vipari\u1e47\u0101mau tu janma-vin\u0101\u015b\u0101ntarbh\u016btatv\u0101t p\u1e5btha\u1e45 na ni\u1e63iddhau | yasm\u0101d eva\u1e43 sarva-vik\u0101ra-\u015b\u016bnya \u0101tm\u0101 tasm\u0101c char\u012bre hanyam\u0101ne tat-sambaddho 'pi ken\u0101py up\u0101yena na hanyate na hantu\u1e43 \u015bakyata ity upasa\u1e43h\u0101ra\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>j\u012bv\u0101tmano nityatva\u1e43 spa\u1e63\u1e6datay\u0101 s\u0101dhayati na j\u0101yate miryate iti janma-mara\u1e47ayor vartam\u0101natva-ni\u1e63edha\u1e25 | n\u0101ya\u1e43 bh\u016btv\u0101 bhavit\u0101 iti tayor bh\u016btatva-bhavi\u1e63yatva-ni\u1e63edha\u1e25 | ataeva aja iti k\u0101la-traye 'pi ajasya janm\u0101bh\u0101v\u0101n n\u0101sya pr\u0101g-abh\u0101va\u1e25 | \u015b\u0101\u015bvata\u1e25 \u015ba\u015bvat sarva-k\u0101la eva vartata iti n\u0101sya k\u0101la-traye 'pi dhva\u1e43sa\u1e25 | ataev\u0101ya\u1e43 nitya\u1e25 | tarhi bahu-k\u0101la-sth\u0101yitv\u0101j jar\u0101-grasto 'yam iti cen na | pur\u0101\u1e47a\u1e25 pur\u0101pi nava\u1e25 pr\u0101c\u012bno 'py aya\u1e43 nav\u012bna iveti \u1e63a\u1e0d-bh\u0101va-vik\u0101r\u0101bh\u0101v\u0101d iti bh\u0101va\u1e25 | nanu \u015bar\u012brasya mara\u1e47\u0101d aupac\u0101rika\u1e43 tu mara\u1e47am asy\u0101stu ? tatr\u0101ha neti | \u015bar\u012bre\u1e47a saha sambaddh\u0101bh\u0101v\u0101t na upac\u0101ra\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>atha j\u0101yate asti vardhate vipara\u1e47amate apak\u1e63\u012byate vina\u015byati iti y\u0101sk\u0101dy-ukta-\u1e63a\u1e0d-bh\u0101va-vik\u0101ra-r\u0101hityena pr\u0101g-ukta-nityatva\u1e43 dra\u1e0dhayati na j\u0101yate iti | c\u0101rthe v\u0101-\u015babdau | ayam \u0101tm\u0101 j\u012bva\u1e25 kad\u0101cid api k\u0101le na j\u0101yate na mriyate ceti janma-vin\u0101\u015bayo\u1e25 prati\u1e63edha\u1e25 | na c\u0101yam \u0101tm\u0101 bh\u016btvotpadya bhavit\u0101 bhavi\u1e63yat\u012bti janm\u0101ntarasy\u0101stitvasya prati\u1e63edha\u1e25 | na bh\u016bya iti ayam \u0101tm\u0101 bh\u016byo 'dhika\u1e43 yath\u0101 sy\u0101t tath\u0101 na bhavat\u012bti buddhe\u1e25 prati\u1e63edha\u1e25 | kuto bh\u016byo na bhavat\u012bty atra hetur ajo nitya iti | utpatti-vin\u0101\u015ba-yog\u012b khalu v\u1e5bk\u1e63\u0101dir utpadya v\u1e5bddhi\u1e43 gacchan na\u1e63\u1e6da\u1e25 | \u0101tmanas tu tad-ubhay\u0101bh\u0101v\u0101t na v\u1e5bddhir ity artha\u1e25 | \u015b\u0101\u015bvata ity apak\u1e63ayasya prati\u1e63edha\u1e25 | \u015ba\u015bvat sarvad\u0101 bhavati n\u0101pak\u1e63\u012byate n\u0101pak\u1e63aya\u1e43 bhajat\u012bty artha\u1e25 | pur\u0101\u1e47a iti vipari\u1e47\u0101masya prati\u1e63edha\u1e25 | pur\u0101\u1e47a\u1e43 pur\u0101pi navo na tu ki\u1e43cin n\u016btana\u1e43 r\u016bp\u0101ntaram adhun\u0101 na labdha ity artha\u1e25 | tad eva\u1e43 \u1e63a\u1e0d-bh\u0101va-vik\u0101ra-\u015b\u016bnyatv\u0101d \u0101tm\u0101 nitya\u1e25 | yasm\u0101d \u012bd\u1e5b\u015bas tasm\u0101c char\u012bre hanyam\u0101ne 'pi sa na hanyate | tath\u0101 c\u0101rjuno 'ya\u1e43 guru-hantety avij\u00f1okty\u0101 du\u1e63k\u012brter abibhyat\u0101 tvay\u0101 \u015b\u0101str\u012bya\u1e43 dharma-yuddha\u1e43 vidheyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p684',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p684\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>On si\u0119 nie rodzi, ani nie umiera, \u2014 nigdy si\u0119 nie zacz\u0105\u0142 i nigdy nie zacznie; \u2014 nieurodzony, trwa\u0142y, wieczny, prastary, \u2014 chocia\u017c cia\u0142o zabite, jego zabi\u0107 nie mo\u017cna.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Ona si\u0119 nie rodzi, ona nie umiera; nigdy nie zosta\u0142a zrodzona i nigdy odrodzi\u0107 si\u0119 nie mo\u017ce; bez pocz\u0105tku, bez ko\u0144ca, wieczna, prastara, ona nie umiera, gdy cia\u0142o zabite zostaje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>albowiem nie rodzi si\u0119 On i nie umiera, raz istniej\u0105c, nie przestaje istnie\u0107 nigdy. Bez pocz\u0105tku jest i bez ko\u0144ca, trwa\u0142, niezmienny, odwieczny; \u015bmier\u0107 cia\u0142a Go nie dotyka.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNigdy si\u0119 nie rodzi, nigdy nie umiera,<br \/>\nnigdy nie powsta\u0142<br \/>\nani nie powstanie w przysz\u0142o\u015bci.<br \/>\nNiezrodzony, wieczny,<br \/>\ntrwa\u0142y i prastary nie ginie, gdy ginie cia\u0142o.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nDuch nigdy nie rodzi si\u0119 i nie umiera, pocz\u0105tku nie ma ani ko\u0144ca,<br \/>\nNie narodzony jest, wieczny, niezmienny od wiek\u00f3w, nie ginie, gdy cia\u0142o umiera.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>On si\u0119 nie rodzi ani nie umiera,<br \/>\nani nie powsta\u0142, ani nie powstanie,<br \/>\nNienarodzony, odwieczny, pradawny!<br \/>\nNie gubi si\u0119 go, zabijaj\u0105c cia\u0142o.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Ani si\u0119 te\u017c narodzi\u0107, ani umrze\u0107 nawet,<br \/>\nGdy\u017c nie powsta\u0142o nigdy, ani nie powstanie.<br \/>\nNienarodzone, wieczne, zawsze istniej\u0105ce,<br \/>\nNie umiera, gdy cia\u0142o zostaje zniszczone.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>I si\u0119 nie rodzi i nigdy nie umrze.<br \/>\nAni si\u0119 staje, ni zn\u00f3w sta\u0107 si\u0119 mo\u017ce.<br \/>\nSta\u0142y, pradawny, nie zrodzony, wieczny,<br \/>\nZgin\u0105\u0107 nie mo\u017ce w zabijanym ciele.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>On si\u0119 nie rodzi,<br \/>\nnigdy nie umiera,<br \/>\na raz ju\u017c b\u0119d\u0105c,<br \/>\nznowu nie powstaje,<br \/>\nniezrodzon, wieczny,<br \/>\npradawny i sta\u0142y,<br \/>\nnie ginie nigdy<br \/>\nw zabijanym ciele.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>na j\u0101yate mriyate v\u0101 kad\u0101-cin n\u0101ya\u1e43 bh\u016btv\u0101 bhavit\u0101 v\u0101 na bh\u016bya\u1e25 ajo nitya\u1e25 \u015b\u0101\u015bvato \u2018ya\u1e43 pur\u0101\u1e47o na hanyate hanyam\u0101ne \u015bar\u012bre \u00a0 analiza analiza syntaktyczna ayam (on) kad\u0101-cit (kiedykolwiek) na j\u0101yate (nie powstaje), v\u0101 [ayam] (lub te\u017c on) na mriyate (nie umiera), v\u0101 (lub te\u017c) [ayam kad\u0101-cit] (on kiedykolwiek) bh\u016btv\u0101 (b\u0119d\u0105c) bh\u016bya\u1e25 (ponownie) na bhavit\u0101 (nie [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/684"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=684"}],"version-history":[{"count":20,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/684\/revisions"}],"predecessor-version":[{"id":8885,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/684\/revisions\/8885"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=684"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=684"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=684"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}