{"id":675,"date":"2010-09-10T10:30:31","date_gmt":"2010-09-10T08:30:31","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=675"},"modified":"2024-05-05T09:30:03","modified_gmt":"2024-05-05T07:30:03","slug":"bhg-2-24","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=675","title":{"rendered":"BhG 2.24"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>acchedyo <em>\u2018<\/em>yam ad\u0101hyo <em>\u2018<\/em>yam akledyo <em>\u2018<\/em>\u015bo\u1e63ya<\/em><\/strong><em> eva ca<br \/>\n<strong>nitya\u1e25 sarvagata\u1e25 sth\u0101\u1e47ur acalo <em>\u2018<\/em>ya\u1e43 san\u0101tana\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.24\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.24.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p675',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p675\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>ayam<\/em><\/strong><span style=\"color: #888888;\"> (on)<\/span> <strong><em>acchedya\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(nie do poci\u0119cia)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span>,<br \/>\n<strong><em>ayam<\/em> <\/strong><span style=\"color: #888888;\">(on)<\/span> <strong><em>ad\u0101hya\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(nie do spalenia)<\/span> <strong>[<em>asti<\/em>] <\/strong><span style=\"color: #888888;\">(jest)<\/span>,<br \/>\n<strong>[<em>ayam<\/em>]<\/strong><span style=\"color: #888888;\"> (on) <\/span><strong><em>akledya\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(nie do zamoczenia)<\/span><strong> [<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span>,<br \/>\n<strong>[<em>ayam<\/em>] <em>ca<\/em><\/strong> <span style=\"color: #888888;\">(i on)<\/span> <em><strong>a\u015bo\u1e63ya\u1e25 eva<\/strong> <\/em><span style=\"color: #888888;\">(zaprawd\u0119 nie do wysuszenia)<\/span><strong> [<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span>.<br \/>\n<strong><em>ayam<\/em><\/strong><span style=\"color: #888888;\"> (on)<\/span> <strong><em>nitya\u1e25<\/em><\/strong><span style=\"color: #888888;\">(nieustanny)<\/span>, <strong><em>sarva-gata\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(wsz\u0119dzie docieraj\u0105cy)<\/span>, <strong><em>sth\u0101\u1e47u\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(stabilny)<\/span> <strong><em>acala\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(nieporuszony)<\/span>, <strong><em>san\u0101tana\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(odwieczny)<\/span> <strong>[<em>asti<\/em>] <\/strong><span style=\"color: #888888;\">(jest)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>acchedya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-cchedya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>chid<\/em> \u2013 ci\u0105\u0107, rozdziela\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>nie do poci\u0119cia<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ad\u0101hya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-d\u0101hya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dah<\/em> \u2013 pali\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>nie do spalenia;<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>akledya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-kledya <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>klid<\/em> \u2013 moczy\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>nie do zamoczenia;<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015bo\u1e63ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-\u015bo\u1e63ya <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u015bu\u1e63<\/em> \u2013 suszy\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>nie do wysuszenia;<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nitya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nitya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>nieustanny, wieczny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvagata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-gata <\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>sarvatra gata iti<\/em> \u2013 <strong>znajduj\u0105cy si\u0119 wsz\u0119dzie<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>gam<\/em> \u2013 i\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>gata<\/em> \u2013 posz\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sth\u0101\u1e47u\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sth\u0101\u1e47u<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>stabilny, kolumna<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em> \u2013 sta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>acala\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-cala<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>nieporuszony<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>cal<\/em> \u2013 rusza\u0107, trz\u0105\u015b\u0107, <em>cala<\/em> \u2013 brak stabilno\u015bci, poruszanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>san\u0101tana\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>san\u0101tana<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>wieczny, prastary<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>sarvagata\u1e25\u00a0 \u2192 satata-ga\u1e25 \/ sarva-gata- \/ sarvatra-ga\u1e25<\/em> (zawsze w ruchu \/ znajduj\u0105cy si\u0119 wsz\u0119dzie \/ wchodz\u0105cy we wszystko);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p675',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p675\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">A oto dlaczego tak jest:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yata eva\u1e43 tasm\u0101t<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>On jest niepodzielny, niepalny, niezamaczalny, niewysuszalny.<br \/>\nOn jest wieczny, wsz\u0119dzie obecny, stabilny, nieporuszony i prastary.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\">\n<p style=\"text-align: center;\"><strong><em>acchedyo \u2019yam ad\u0101hyo \u2019yam akledyo \u2019\u015bo\u1e63ya eva ca<\/em><\/strong><strong> |<\/strong><br \/>\n<strong><em>nitya\u1e25 sarva-gata\u1e25 sth\u0101\u1e47ur acalo \u2019ya\u1e43 san\u0101tana\u1e25<\/em> ||2.24||<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Poniewa\u017c jest <strong>wieczny<\/strong>, elementy b\u0119d\u0105ce przyczyn\u0105 wzajemnej destrukcji, pocz\u0105wszy od miecza, nie mog\u0105 zniszczy\u0107 owej ja\u017ani.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yasm\u0101t anyonya-n\u0101\u015ba-hetu-bh\u016bt\u0101ni enam \u0101tm\u0101na\u1e43 n\u0101\u015bayitu\u1e43 notsahante asy\u0101d\u012bni tasm\u0101t <strong>nitya\u1e25<\/strong><\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Z powodu wieczno\u015bci jest <strong>wszechobecny<\/strong>. Poniewa\u017c jest wszechobecny, jest te\u017c <strong>stabilny<\/strong> niczym kolumna. Poniewa\u017c ja\u017a\u0144 jest stabilna, jest te\u017c <strong>nieporuszona<\/strong>. Dlatego te\u017c jest <strong>prastara<\/strong> \u2013 staro\u017cytna. \u017badnym sposobem nie mo\u017ce by\u0107 stworzona czy nowa. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>nityatv\u0101t <strong>sarvagata\u1e25<\/strong><\/em> | <em>sarva-gatatv\u0101t <strong>sth\u0101\u1e47ur<\/strong> iva, sthira ity etat<\/em> | <em>sthiratv\u0101t <strong>acalo \u2019yam<\/strong> \u0101tm\u0101<\/em> | <em>ata\u1e25 <strong>san\u0101tana\u015b<\/strong> cirantana\u1e25, na k\u0101ra\u1e47\u0101t kuta\u015bcin ni\u1e63panna\u1e25, abhinava ity artha\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Powy\u017cszym strofom nie mo\u017cna zarzuci\u0107 b\u0142\u0119du powt\u00f3rzenia [twierdz\u0105c, \u017ce] mo\u017cna by wieczno\u015b\u0107 i nieaktywno\u015b\u0107 ja\u017ani wyrazi\u0107 jedn\u0105 strof\u0105 zaczynaj\u0105c\u0105 si\u0119 od s\u0142\u00f3w \u201e<span style=\"color: #0000ff;\">nie rodzi si\u0119 i nie umiera<\/span>\u201d (BhG 2.20). To co jest wyra\u017cone tu w temacie ja\u017ani, nie wynika ze znaczenia tej [jednej] strofy. [Temat jest odmienny] czasem dzi\u0119ki powt\u00f3rzeniu s\u0142\u00f3w, a czasem znacze\u0144.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>naite\u1e63\u0101\u1e43 \u015blok\u0101n\u0101\u1e43 paunaruktya\u1e43 codan\u012byam <\/em>|<em> yata\u1e25 ekenaiva \u015blok\u0101n \u0101tmana\u1e25 nityatvam avikriyatva\u1e43 cokta\u1e43 <span style=\"color: #0000ff;\">na j\u0101yate mriyate v\u0101 <\/span><\/em>(BhG 2.20) <em>ity \u0101din\u0101<\/em> | <em>tatra yad eva \u0101tma-vi\u1e63aya\u1e43 ki\u1e43cid ucyate, tad etasm\u0101t \u015blok\u0101rth\u0101d n\u0101tiricyate<\/em> | <em>ki\u1e43cic chabdata\u1e25 punaruktam, ki\u1e43cid arthata\u1e25 iti <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Poniewa\u017c tematy dotycz\u0105ce ja\u017ani s\u0105 trudne do poj\u0119cia, dlatego B\u00f3g Wasudewa ci\u0105gle na nowo powraca do zagadnienia, wyra\u017caj\u0105c przedmiot rozwa\u017ca\u0144 innymi s\u0142owy, [zastanawiaj\u0105c si\u0119:] \u201eJak opisa\u0107 \u015bwiatowcom (<em>sa\u1e43s\u0101rin<\/em>) zagadnienie niezamanifestowanego bytu, niedost\u0119pne \u015bwiatowej inteligencji, tak by s\u0142u\u017cy\u0142o ono przerwaniu ko\u0142owrotu wciele\u0144\u201d.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>durbodhatv\u0101t \u0101tma-vastuna\u1e25 puna\u1e25 puna\u1e25 prasa\u1e45gam \u0101p\u0101dya \u015babd\u0101ntare\u1e47a tad eva vastu nir\u016bpayati bhagav\u0101n v\u0101sudeva\u1e25 katha\u1e43 nu n\u0101ma sa\u1e43s\u0101ri\u1e47\u0101m asa\u1e43s\u0101ritva-buddhi-gocarat\u0101m \u0101panna\u1e43 sat avyakta\u1e43 tattva\u1e43 sa\u1e43s\u0101ra-niv\u1e5bttaye sy\u0101t iti<\/em> ||2.24||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>punar api avin\u0101\u015bi tu tad viddhi yena sarvam ida\u1e43 tatam [g\u012bt\u0101 2.17] iti p\u016brvoktam avin\u0101\u015bitva\u1e43 sukha-graha\u1e47\u0101ya vyajayan dra\u1e0dhayati\u2014nainam iti | \u015bastr\u0101gny-ambu-v\u0101yava\u1e25 chedana-dahana-kledana-\u015bo\u1e63a\u1e47\u0101ni \u0101tm\u0101na\u1e43 prati kartu\u1e43 na \u015baknuvanti | sarva-gatatv\u0101d \u0101tmana\u1e25 sarva-tattva-vy\u0101paka-svabh\u0101vatay\u0101 sarvebhyas tattvebhya\u1e25 s\u016bk\u1e63matv\u0101d asya tair vy\u0101pty-anarhatv\u0101d vy\u0101pya-kartavyatv\u0101c ca chedana-dahana-kledana-\u015bo\u1e63a\u1e47\u0101n\u0101m | ata \u0101tm\u0101 nitya\u1e25 sth\u0101\u1e47u\u1e25 acalo\u2019ya\u1e43 san\u0101tana\u1e25 sthira-svabh\u0101vo\u2019prakampya\u1e25 pur\u0101tana\u015b ca<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>tatra hetum \u0101ha acchedya ity \u0101din\u0101 s\u0101rdhena | niravayavatv\u0101d acchedyo 'kledya\u015b ca | am\u016brtatv\u0101d ad\u0101hya\u1e25 | dravatv\u0101bh\u0101v\u0101d a\u015bo\u1e63ya iti bh\u0101va\u1e25 | ita\u015b ca ched\u0101di-yogyo na bhavati | yato nityo 'vin\u0101\u015b\u012b | sarva-gata\u1e25 sth\u0101\u1e47u\u1e25 sthira-svabh\u0101vo r\u016bp\u0101ntar\u0101patti-\u015b\u016bnya\u1e25 | acala\u1e25 p\u016brva-r\u016bp\u0101parity\u0101g\u012b | san\u0101tano 'n\u0101di\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>\u015bastr\u0101d\u012bn\u0101\u1e43 tan-n\u0101\u015bakatv\u0101s\u0101marthye tasya taj-janita-n\u0101\u015b\u0101narhatve hetum \u0101ha acchedya iti | yato 'cchedyo 'yam ato naina\u1e43 chindanti \u015bastr\u0101\u1e47i | ad\u0101hyo 'ya\u1e43 yato 'to naina\u1e43 dahati p\u0101vaka\u1e25 | yato 'kledyo 'yam ato naina\u1e43 kledayanty \u0101pa\u1e25 | yato '\u015bo\u1e63yo 'yam ato naina\u1e43 \u015bo\u1e63ayati m\u0101ruta iti krame\u1e47a yojan\u012byam | eva-k\u0101ra\u1e25 pratyeka\u1e43 sambadhyam\u0101no 'cchedyatv\u0101dy-avadh\u0101ra\u1e47\u0101rtha\u1e25 | ca\u1e25 samuccaye hetau v\u0101 | ched\u0101dy-anarhatve hetum \u0101hottar\u0101rdhena |<br \/>\nnityo 'ya\u1e43 p\u016brv\u0101para-ko\u1e6di-rahito 'to 'nutp\u0101dya\u1e25 | asarvagatatve hy anityatva\u1e43 sy\u0101t | y\u0101vad-vik\u0101ra\u1e43 tu vibh\u0101ga\u1e25 iti ny\u0101y\u0101t par\u0101bhyupagata-param\u0101\u1e47v-\u0101d\u012bn\u0101m anabhyupagam\u0101t | aya\u1e43 tu sarva-gato vibhur ato nitya eva | etena pr\u0101pyatva\u1e43 par\u0101k\u1e5btam | yadi c\u0101ya\u1e43 vik\u0101r\u012b sy\u0101t tad\u0101 sarva-gato na sy\u0101t | aya\u1e43 tu sth\u0101\u1e47ur avik\u0101r\u012b | ata\u1e25 sarva-gata eva | etena vik\u0101ryatvam ap\u0101k\u1e5btam | yadi c\u0101ya\u1e43 cala\u1e25 kriy\u0101v\u0101n sy\u0101t tad\u0101 vik\u0101r\u012b sy\u0101d gha\u1e6d\u0101divat | aya\u1e43 tv acalo 'to na vik\u0101r\u012b | etena sa\u1e43sk\u0101ryatva\u1e43 nir\u0101k\u1e5btam | p\u016brv\u0101vasth\u0101-parity\u0101gen\u0101vasth\u0101ntar\u0101pattir vikriy\u0101 | avasthaikye 'pi calana-m\u0101tra\u1e43 kriyeti vi\u015be\u1e63a\u1e25 | yasm\u0101d eva\u1e43 tasm\u0101t san\u0101tano 'ya\u1e43 sarvadaika-r\u016bpo na kasy\u0101 api kriy\u0101y\u0101\u1e25 karmety artha\u1e25 | utpatty-\u0101pti-vik\u1e5bti-sa\u1e43sk\u1e5bty-anyatara-kriy\u0101-phala-yoge hi karmatva\u1e43 sy\u0101t | aya\u1e43 tu nityatv\u0101n notp\u0101dya\u1e25 | anityasyaiva gha\u1e6d\u0101der utp\u0101dyatv\u0101t | sarvagatatv\u0101n na pr\u0101pya\u1e25 paricchinnasyaiva paya-\u0101de\u1e25 pr\u0101pyatv\u0101t | sth\u0101\u1e47utv\u0101d avik\u0101rya\u1e25 | vikriy\u0101vato gh\u1e5bt\u0101der eva vik\u0101ryatv\u0101t | acalatv\u0101d asa\u1e43sk\u0101rya\u1e25 sakriyasyaiva darpa\u1e47\u0101de\u1e25 sa\u1e43sk\u0101ryatv\u0101t | tath\u0101 ca \u015brutaya\u1e25 &#8211; \u0101k\u0101\u015bavat sarva-gata\u015b ca nitya\u1e25 [Ch\u0101U 3.14.3], v\u1e5bk\u1e63a iva stabdho divi ti\u1e63\u1e6dhaty eka\u1e25 [\u015avetU 3.9], ni\u1e63kala\u1e43 ni\u1e63kriya\u1e43 \u015b\u0101nta\u1e43 [\u015avetU 6.19], ity \u0101daya\u1e25 | ya\u1e25 p\u1e5bthivy\u0101\u1e43 ti\u1e63\u1e6dhan p\u1e5bthivy\u0101 antaro yo 'psu ti\u1e63\u1e6dhann adbhyo 'ntaro yas tejasi ti\u1e63\u1e6dha\u1e43s tejaso 'ntaro yo v\u0101yau ti\u1e63\u1e6dan v\u0101yor antara\u1e25 [BAU 3.7.3 ff] ity \u0101dy\u0101 ca \u015bruti\u1e25 sarvagatasya sarv\u0101ntary\u0101mitay\u0101 tad-avi\u1e63ayatva\u1e43 dar\u015bayati | yo hi \u015bastr\u0101dau na ti\u1e63\u1e6dhati ta\u1e43 \u015bastr\u0101daya\u015b chindanti | aya\u1e43 tu \u015bastr\u0101d\u012bn\u0101\u1e43 satt\u0101-sph\u016brti-pradatvena tat-prerakas tad-antary\u0101m\u012b | ata\u1e25 katham ena\u1e43 \u015bastr\u0101d\u012bni sva-vy\u0101p\u0101ra-vi\u1e63ay\u012b kuryur ity abhipr\u0101ya\u1e25 | atra yena s\u016bryas tapati tejaseddha\u1e25 [Taitt. Br. 3.12.97] ity \u0101di \u015brutayo 'nusandhey\u0101\u1e25 | saptam\u0101dhy\u0101ye ca praka\u1e6d\u012bkari\u1e63yati \u015br\u012b-bhagav\u0101n iti dik<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>tasm\u0101d \u0101tm\u0101yam evam ucyata ity \u0101ha acchedya iti | atra prakara\u1e47e j\u012bv\u0101tmano nityatvasya \u015babdato 'rthata\u015b ca paunaruktya\u1e43 nirdh\u0101ra\u1e47a-prayojaka\u1e43 sandigdhadh\u012b\u1e63u j\u00f1eyam | yath\u0101 kal\u0101v asmin dharmo 'sti dharmo 'st\u012bti tri-caturdh\u0101-prayog\u0101d dharmo 'sty eveti ni\u1e25sa\u1e43\u015bay\u0101 prat\u012bti\u1e25 sy\u0101d iti j\u00f1eyam | sarva-gata\u1e25 svakarma-va\u015b\u0101d deva-manu\u1e63ya-tiryag-\u0101di-sarva-deha-gata\u1e25 | sth\u0101\u1e47ur acala iti paunaruktya\u1e43 sthairya-nirdh\u0101ra\u1e47\u0101rtham | atis\u016bk\u1e63matv\u0101d avyaktas tad api deha-vy\u0101pi-caitanyatv\u0101d acintyo 'tarkya\u1e25 | janm\u0101di-\u1e63a\u1e0d-vik\u0101r\u0101narhatv\u0101d avik\u0101rya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>ched\u0101dy-abh\u0101v\u0101d eva tat-tan-n\u0101mabhir ayam \u0101khy\u0101yata ity \u0101ha acchedyo 'yam iti | eva-k\u0101ra\u1e25 sarvai\u1e25 sambadhyate | sarva-gata\u1e25 sva-karma-hetuke\u1e63u deva-m\u0101nav\u0101di\u1e63u pa\u015bu-pak\u1e63y-\u0101di\u1e63u ca sarve\u1e63u \u015bar\u012bre\u1e63u pary\u0101ye\u1e47a gata\u1e25 pr\u0101pto 'p\u012bty artha\u1e25 | sth\u0101\u1e47u\u1e25 sthira-svar\u016bpa\u1e25 | acala\u1e25 sthira-gu\u1e47aka\u1e25 | avin\u0101\u015b\u012b v\u0101 are 'yam \u0101tm\u0101nucchitti-dharm\u0101 [Bau 4.5.14] iti \u015bruter ity artha\u1e25 | na c\u0101nucchittir eva dharmo yasyeti vy\u0101khyeya\u1e43 tasy\u0101rthasy\u0101vin\u0101\u015b\u012bty anenaiva l\u0101bh\u0101t | tasm\u0101d anucchittayo nity\u0101 dharm\u0101 yasya sa tathety ev\u0101rtha\u1e25 | san\u0101tana\u1e25 \u015b\u0101\u015bvata\u1e25 paunarukta-do\u1e63as tv agre parihari\u1e63yate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p675',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p675\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>nie mo\u017cna go zrani\u0107, ani spali\u0107, zmoczy\u0107, ani wysuszy\u0107, \u2014 jest on trwa\u0142y, wsz\u0119dzie obecny, sta\u0142y, niewzruszony, wieczysty.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Niedost\u0119pna dla cios\u00f3w i dla p\u0142omieni, dla wilgoci i dla suszy, wieczna, na ka\u017cdem miejscu obecna, nieruchoma, niezachwiana.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Zaprawd\u0119 nie da si\u0119 Go ci\u0119ciem razi\u0107, ni spali\u0107, zwil\u017cy\u0107 ni wysuszy\u0107; trwa\u0142y, niewzruszony, wszechprzenikaj\u0105cy, praodwieczny jest On.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNiedosi\u0119\u017cny jest dla cios\u00f3w miecza i dla p\u0142omieni,<br \/>\nniedosi\u0119\u017cny jest dla wody i wiatru.<br \/>\nOdwieczny jest, wszechobecny,<br \/>\ntrwa\u0142y, niezachwiany i nieprzemijalny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nGdy\u017c nie mo\u017cna go ani zabi\u0107, ani spali\u0107, ani zamoczy\u0107 czy wysuszy\u0107;<br \/>\nJest on wieczny, wszechobecny, sta\u0142y, nieporuszony, taki sam na zawsze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Nie daje si\u0119 przeci\u0105\u0107, spali\u0107, zamoczy\u0107 ani wysuszy\u0107,<br \/>\nOdwieczny i wszechobecny, sta\u0142y, bez ruchu, pradawny!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Gdy\u017c jest to niepodzielne, odporne na ogie\u0144,<br \/>\nNiepodatne na wp\u0142ywy wody i powietrza,<br \/>\nWszechobecne i wieczne, niezmienne i trwa\u0142e,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Przeci\u0105\u0107, spali\u0107 go nie mo\u017cna, ani zmoczy\u0107, ni wysuszy\u0107.<br \/>\nTrwa\u0142y jest, powszechny, sta\u0142y, niewzruszony i przedwieczny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Niezniszczalny i niepalny,<br \/>\nnie przemaka, nie wysycha,<br \/>\nnieustanny, wszechobecny,<br \/>\nsta\u0142y, wieczny, niewzruszony.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>acchedyo \u2018yam ad\u0101hyo \u2018yam akledyo \u2018\u015bo\u1e63ya eva ca nitya\u1e25 sarvagata\u1e25 sth\u0101\u1e47ur acalo \u2018ya\u1e43 san\u0101tana\u1e25 analiza analiza syntaktyczna ayam (on) acchedya\u1e25 (nie do poci\u0119cia) [asti] (jest), ayam (on) ad\u0101hya\u1e25 (nie do spalenia) [asti] (jest), [ayam] (on) akledya\u1e25 (nie do zamoczenia) [asti] (jest), [ayam] ca (i on) a\u015bo\u1e63ya\u1e25 eva (zaprawd\u0119 nie do wysuszenia) [asti] (jest). ayam (on) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/675"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=675"}],"version-history":[{"count":16,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/675\/revisions"}],"predecessor-version":[{"id":8889,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/675\/revisions\/8889"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=675"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=675"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=675"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}