{"id":640,"date":"2010-09-10T10:14:25","date_gmt":"2010-09-10T08:14:25","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=640"},"modified":"2024-05-05T09:50:57","modified_gmt":"2024-05-05T07:50:57","slug":"bhg-2-40","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=640","title":{"rendered":"BhG 2.40"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>neh<strong>\u0101bhikrama-n\u0101\u015bo<\/strong> <span style=\"text-decoration: underline;\"><em>\u2018<\/em>sti<\/span> <strong>pratyav\u0101yo<\/strong> na <span style=\"text-decoration: underline;\">vidyate<\/span><br \/>\n<strong>svalpam<\/strong> apy asya dharmasya <span style=\"text-decoration: underline;\">tr\u0101yate<\/span> mahato bhay\u0101t<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls 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or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p640',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p640\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>iha<\/em><\/strong><span style=\"color: #888888;\"> (tutaj) <\/span><strong>[<em>yoge<\/em>]<\/strong> <span style=\"color: #888888;\">(w jodze)<\/span><em> <strong>abhikrama-n\u0101\u015ba\u1e25<\/strong><\/em><span style=\"color: #888888;\"> (strata przedsi\u0119wzi\u0119cia)\u00a0<\/span><em><strong>na asti<\/strong><\/em> <span style=\"color: #888888;\">(nie jest)<\/span><em>, <\/em><br \/>\n<em><strong>pratyav\u0101ya\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(zmniejszanie si\u0119, przewina)<\/span><em> <strong>na vidyate<\/strong><\/em> <span style=\"color: #888888;\">(nie istnieje)<\/span><em>.<\/em><br \/>\n<em><strong>asya<\/strong> <\/em><span style=\"color: #888888;\">(tej) <\/span><strong><em>dharmasya<\/em><\/strong> <span style=\"color: #888888;\">(dharmy)<\/span><em> <strong>sv-alpam api<\/strong><\/em><span style=\"color: #888888;\"> (nawet ma\u0142o)\u00a0<\/span><em><strong>mahata\u1e25<\/strong><\/em> <span style=\"color: #888888;\">(od wielkiego)<\/span><em> <strong>bhay\u0101t<\/strong><\/em> <span style=\"color: #888888;\">(od strachu)<\/span><strong><em> tr\u0101yate<\/em><\/strong><span style=\"color: #888888;\"> (ratuje)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iha<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>tutaj <\/strong>(w jodze);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhikrama-n\u0101\u015ba\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-krama-n\u0101\u015ba<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>:<em> abhikramasya karma\u1e47o n\u0101\u015ba\u1e25 iti <\/em>\u2013 <strong>strata rozpocz\u0119tych dzia\u0142a\u0144<\/strong> (od: <em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>kram<\/em> \u2013 podchodzi\u0107, atakowa\u0107, przedsi\u0119bra\u0107, zaczyna\u0107, <em>abhikrama<\/em> \u2013 zbli\u017cenie si\u0119, przedsi\u0119wzi\u0119cie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>na\u015b<\/em> \u2013 niszcze\u0107, znika\u0107, <em>n\u0101\u015ba<\/em> \u2013 zniszczenie, strata);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>jest<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pratyav\u0101ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pratyav\u0101ya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>zmniejszenie, odwrotno\u015b\u0107, przeciwno\u015b\u0107, przeszkoda, zaw\u00f3d, grzech, wykroczenie<\/strong> (od: <em>prati-ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>i<\/em> \u2013 i\u015b\u0107 w odwrotnym kierunku, cofa\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vid<\/em> (by\u0107, istnie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>istnieje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>svalpam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sv-alpa<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>bardzo ma\u0142o, odrobina<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dharmasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dharma <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>dharmy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tr\u0101yate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>trai<\/em> (chroni\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>chroni, ratuje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mahata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mahant<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>od wielkiego<\/strong> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>mah<\/em> \u2013 powi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhay\u0101t<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhaya <\/em><a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>od strachu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u012b<\/em> \u2013 straszy\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>neh\u0101bhikrama-n\u0101\u015bo \u2192 neh\u0101tikrama-n\u0101\u015bo<\/em> (nie tutaj strata w przekraczaniu);<br \/>\n<em>vidyate \u2192 d\u1e5b\u015byate<\/em> (jest widoczna);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p640',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p640\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Co wi\u0119cej:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ki\u1e43 c\u0101nyat<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Tu nie ma straty w wysi\u0142ku i [cz\u0142owiek] si\u0119 ju\u017c nie cofa.<br \/>\nDrobina owego prawa od strachu wielkiego ratuje.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>neh\u0101bhikrama-n\u0101\u015bo \u2019sti pratyav\u0101yo na vidyate<\/em><\/strong><strong> |<br \/>\n<strong><em>svalpam apy asya dharmasya tr\u0101yate mahato bhay\u0101t<\/em> ||2.40||<\/strong><\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Tu<\/strong>, czyli na \u015bcie\u017cce wyzwolenia, w jodze czynu, <strong>nie ma straty w wysi\u0142ku<\/strong>. Wysi\u0142ek to podj\u0119te dzie\u0142o czy przedsi\u0119wzi\u0119cie. Nie traci si\u0119 go, jak [ma to miejsce], np. podczas uprawy roli. Znaczy to, \u017ce w podj\u0119tej praktyce jogi nie ma niepewnego rezultatu.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>neha<\/em><\/strong><em> mok\u1e63a-m\u0101rge karma-yoge <strong>abhikrama-n\u0101\u015bo<\/strong> \u2019bhikrama\u1e47am abhikrama\u1e25 pr\u0101rambhas tasya n\u0101\u015bo n<strong>\u0101sti<\/strong> yath\u0101 k\u1e5b\u1e63y\u0101de\u1e25<\/em> |<em> yoga-vi\u1e63aye pr\u0101rambhasya na anaik\u0101ntika-phalatvam ity artha\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Co wi\u0119cej, <strong>nie ma<\/strong> te\u017c <strong>cofania si\u0119<\/strong>, jak [mo\u017ce mie\u0107 to miejsce] w zabiegach medycznych. A <strong>drobina owego prawa<\/strong> \u2013 wype\u0142nianie praktyk jogi, <strong>ratuje<\/strong>, czyli ocala, <strong>od wielkiego strachu<\/strong> \u2013 od strachu przed ko\u0142owrotem wciele\u0144 charakteryzuj\u0105cym si\u0119 narodzinami, \u015bmierci\u0105 i pozosta\u0142ymi [stanami].<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ki\u1e43 ca <strong>n\u0101<\/strong>pi cikits\u0101vat <strong>pratyav\u0101yo<\/strong> vidyate bhavati<\/em> | <em>ki\u1e43 tu <strong>svalpam api asya dharmasya<\/strong> yoga-dharmasya anu\u1e63\u1e6dhita\u1e43 <strong>tr\u0101yate<\/strong> rak\u1e63ati <strong>mahata\u1e25 bhay\u0101t<\/strong> sa\u1e43s\u0101ra-bhay\u0101t janma-mara\u1e47\u0101di-lak\u1e63a\u1e47\u0101t<\/em> ||2.40||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>vak\u1e63yam\u0101\u1e47a-buddhi-yuktasya karma\u1e47o m\u0101h\u0101tmyam \u0101ha\u2014neha iti | iha karma-yoge n\u0101bhikrama-n\u0101\u015bo\u2019sti | abhikrama \u0101rambha\u1e25 | n\u0101\u015ba\u1e25 phala-s\u0101dhana-bh\u0101va-n\u0101\u015ba\u1e25 | \u0101rabdhasy\u0101sam\u0101ptasya vicchinnasy\u0101pi na ni\u1e63phalatvam | \u0101rabdhasya vicchede pratyav\u0101yo\u2019pi na vidyate | asya karma-yog\u0101khyasya sva-dharmasya svalp\u0101\u1e43\u015bo\u2019pi mahato bhay\u0101t sa\u1e43s\u0101ra-bhay\u0101t tr\u0101yate | ayam artha\u1e25\u2014p\u0101rtha naiveha n\u0101mutra vin\u0101\u015bas tasya vidyate [g\u012bt\u0101 6.40] ity uttaratra prapa\u00f1cayi\u1e63yate | any\u0101ni hi laukik\u0101ni vaidik\u0101ni ca s\u0101dhan\u0101ni vicchinn\u0101ni na hi phala-prasav\u0101ya bhavanti pratyav\u0101y\u0101ya ca bhavanti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>nanu k\u1e5b\u1e63y\u0101divat karma\u1e47\u0101\u1e43 kad\u0101cid vighna-b\u0101hulyena phale vyabhic\u0101r\u0101t mantr\u0101dy-a\u1e45ga-vaigu\u1e47yena ca pratyav\u0101ya-sambhava\u0101t kuta\u1e25 karma-yogena karma-bandha-prah\u0101\u1e47am | tatr\u0101ha nehety \u0101di | iha ni\u1e63k\u0101ma-karma-yoge abhikramasya pr\u0101rambhasya n\u0101\u015bo ni\u1e63phalatva\u1e43 n\u0101sti | pratyav\u0101ya\u015b ca na vidyate | \u012b\u015bvarodde\u015benaiva vighna-vaigu\u1e47y\u0101dy-asambhav\u0101t | ki\u1e43 c\u0101sya dharmasya \u012b\u015bvar\u0101r\u0101dhan\u0101rtha-karma-yogasya svalpam apy upakrama-m\u0101tram api k\u1e5bta\u1e43 mahato bhay\u0101t sa\u1e43s\u0101ra-lak\u1e63a\u1e47\u0101t tr\u0101yate rak\u1e63ati | na tu k\u0101mya-karmavat ki\u00f1cid a\u1e45ga-vaikgu\u1e47y\u0101din\u0101 nai\u1e63phalyam asyety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>nanu tam eta\u1e43 ved\u0101nuvacanena br\u0101hma\u1e47\u0101 vividi\u1e63anti yaj\u00f1ena d\u0101nena tapas\u0101n\u0101\u015bakena [BAU 4.4.22] iti \u015bruty\u0101 vividi\u1e63\u0101\u1e43 j\u00f1\u0101na\u1e43 coddi\u015bya sa\u1e43yoga-p\u1e5bthaktva-ny\u0101yena sarva-karma\u1e47\u0101\u1e43 viniyog\u0101t tatra c\u0101nta\u1e25-kara\u1e47a-\u015buddher dv\u0101ratv\u0101n m\u0101\u1e43 prati karm\u0101nu\u1e63\u1e6dh\u0101na\u1e43 vidh\u012byate | tatra tad yatheha karma-jito loka\u1e25 k\u1e63\u012byata evam ev\u0101mutra pu\u1e47ya-jito loka\u1e25 k\u1e63\u012byate [Ch\u0101 8.1.6] iti \u015bruti-bodhitasya phala-n\u0101\u015basya sambh\u0101v\u0101j j\u00f1\u0101na\u1e43 vividi\u1e63\u0101\u1e43 coddi\u015bya kriyam\u0101\u1e47asya yaj\u00f1\u0101de\u1e25 k\u0101myatv\u0101t sarv\u0101\u1e45gopasa\u1e43h\u0101re\u1e47\u0101nu\u1e63\u1e6dheyasya yat ki\u1e43cid a\u1e45g\u0101sampatt\u0101v api vaigu\u1e47y\u0101patter yaj\u00f1enety \u0101di-v\u0101kya-vihit\u0101n\u0101\u1e43 ca sarve\u1e63\u0101\u1e43 karma\u1e47\u0101m ekena puru\u1e63\u0101yu\u1e63a-paryavas\u0101ne 'pi kartum a\u015bakyatv\u0101t kuta\u1e25 karma-bandha\u1e43 prah\u0101syas\u012bti-phala\u1e43 praty\u0101\u015bety ata \u0101ha bhagav\u0101n neheti |<br \/>\nabhikramyate karma\u1e47\u0101 pr\u0101rabhyate yat phala\u1e43 so 'bhikramas tasya n\u0101\u015bas tad yathehety \u0101din\u0101 pratip\u0101dita iha ni\u1e63k\u0101ma-karma-yoge n\u0101sti | etat-phalasya \u015buddhe\u1e25 p\u0101pa-k\u1e63aya-r\u016bpatvena loka-\u015babda-v\u0101cya-bhogyatv\u0101bh\u0101vena ca k\u1e63ay\u0101sambhav\u0101t | vedana-paryant\u0101y\u0101 eva vividi\u1e63\u0101y\u0101\u1e25 karma-phalatv\u0101d vedanasya c\u0101vyavadh\u0101nen\u0101j\u00f1\u0101na-niv\u1e5btti-phala-janakasya phalam ajanayitv\u0101 n\u0101\u015b\u0101sambhav\u0101d iha phala-n\u0101\u015bo n\u0101st\u012bti s\u0101dh\u016bktam | tad ukta\u1e43 &#8211;<br \/>\ntad yatheheti y\u0101 nind\u0101 s\u0101 phale na tu karma\u1e47i |<br \/>\nphalecch\u0101\u1e43 tu parityajya k\u1e5bta\u1e43 karma vi\u015buddhi-k\u1e5bt || iti |<br \/>\ntath\u0101 pratyav\u0101yo '\u1e45ga-vaigu\u1e47ya-nibandhana\u1e43 vaigu\u1e47yam iha na vidyate tam iti v\u0101kyena nity\u0101n\u0101m evop\u0101tta-durita-k\u1e63aya-dv\u0101re\u1e47a vividi\u1e63\u0101y\u0101\u1e43 viniyog\u0101t | tatra ca sarv\u0101\u1e45gopasa\u1e43h\u0101ra-niyam\u0101bh\u0101v\u0101t | k\u0101my\u0101n\u0101m api sa\u1e43yoga-p\u1e5bthaktva-ny\u0101yena viniyoga iti pak\u1e63e 'pi phal\u0101bhisandhi-rahitatvena te\u1e63\u0101\u1e43 nitya-tulyatv\u0101t | nahi k\u0101mya-nity\u0101gnihotrayo\u1e25 svata\u1e25 ka\u015bcid vi\u015be\u1e63o 'sti | phal\u0101bhisandhi-tad-abh\u0101\u1e63\u0101bhy\u0101m eva tu k\u0101myatva-nityatva-vyapade\u015ba\u1e25 | ida\u1e43 ca pak\u1e63a-dvayam ukta\u1e43 v\u0101rtike &#8211;<br \/>\nved\u0101nuvacan\u0101d\u012bn\u0101m aik\u0101tmya-j\u00f1\u0101na-janmane |<br \/>\ntam etam iti v\u0101kyena nity\u0101n\u0101\u1e43 vak\u1e63yate vidhi\u1e25 ||<br \/>\nyad v\u0101 vividi\u1e63\u0101rthatva\u1e43 k\u0101my\u0101n\u0101m api karma\u1e47\u0101m |<br \/>\ntam etam iti v\u0101kyena sa\u1e43yogasya p\u1e5bthaktvata\u1e25 || iti |<br \/>\ntath\u0101 ca phal\u0101bhisandhin\u0101 kriyam\u0101\u1e47a eva karma\u1e47i sarv\u0101\u1e45gopa-sa\u1e43h\u0101ra-niyam\u0101t tad-vilak\u1e63a\u1e47e \u015buddhy-arthe karma\u1e47i pratinidhy\u0101din\u0101 sam\u0101pti-sambhav\u0101n n\u0101\u1e45ga-vaigu\u1e47ya-nimitta\u1e25 pratyav\u0101yo 'st\u012bty artha\u1e25 | tath\u0101sya \u015buddhy-arthasya dharmasya tam etam ity \u0101di-v\u0101kya-vihitasya madhye svalpam api sa\u1e45khyayetikartavyatay\u0101 v\u0101 yath\u0101-\u015bakti-bhagavad-\u0101r\u0101dhan\u0101rtha\u1e43 ki\u1e43cid apy anu\u1e63\u1e6dhita\u1e43 san mahata\u1e25 sa\u1e43s\u0101ra-bhay\u0101t tr\u0101yate bhagavat-pras\u0101da-samp\u0101danen\u0101nu\u1e63\u1e6dh\u0101t\u0101ra\u1e43 rak\u1e63ati |<br \/>\nsarva-p\u0101pa-prasakto 'pi dhy\u0101yan nimi\u1e63am acyutam |<br \/>\nbh\u016byas tapasv\u012b bhavati pa\u1e45ki-p\u0101vana-p\u0101vana\u1e25 || ity \u0101di sm\u1e5bte\u1e25 |<br \/>\ntam etam iti v\u0101kye samuccaya-vidh\u0101yak\u0101bh\u0101v\u0101c c\u0101\u015buddhi-t\u0101ratamy\u0101d ev\u0101nu\u1e63\u1e6dh\u0101na-t\u0101ratamyopapatter yuktam ukta\u1e43 karma-bandha\u1e43 prah\u0101syasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>atra yogo dvividha\u1e25 \u015brava\u1e47a-k\u012brtan\u0101di-bhakti-r\u016bpa\u1e25, \u015br\u012b-bhagavad-arpita-ni\u1e63k\u0101ma-karma-r\u016bpa\u015b ca | tatra karma\u1e47y ev\u0101dhik\u0101ra\u1e25 ity ata\u1e25 pr\u0101g bhakti-yoga eva nir\u016bpyate | nistraigu\u1e47yo bhav\u0101rjuna ity ukter bhakter eve trigu\u1e47\u0101t\u012btatv\u0101t tayaiva puru\u1e63o nistraigu\u1e47yo bhavat\u012bty ek\u0101da\u015ba-skandhe prasiddhe\u1e25 | j\u00f1\u0101na-karma\u1e47os tu s\u0101ttvikatva-r\u0101jasatv\u0101bhy\u0101\u1e43 nistraigu\u1e47yatv\u0101nupapatter bhagavad-arpita-lak\u1e63a\u1e47\u0101 bhaktis tu karma\u1e47o vaiphaly\u0101bh\u0101va-m\u0101tra\u1e43 pratip\u0101dayati, na tu svasya bhakti-vyapade\u015ba\u1e43 pr\u0101dh\u0101ny\u0101bh\u0101v\u0101d eva | yadi ca bhagavad-arpita\u1e43 karm\u0101pi bhaktir eveti mata\u1e43, tad\u0101 karma ki\u1e43 sy\u0101t ? yad-bhagavad-anarpita-karma, tad eva karmeti cen, na |<br \/>\nnai\u1e63karmyam apy acyuta-bh\u0101va-varjita\u1e43<br \/>\nna \u015bobhate j\u00f1\u0101nam ala\u1e43 nira\u00f1janam |<br \/>\nkuta\u1e25 puna\u1e25 \u015ba\u015bvad abhadram \u012b\u015bvare<br \/>\nna c\u0101rpita\u1e43 karma yad apy ak\u0101ra\u1e47am || [BhP 1.5.12]<br \/>\niti n\u0101radokty\u0101 tasya vaiyarthya-pratip\u0101dan\u0101t | tasm\u0101d atra bhagvac-cara\u1e47a-m\u0101dhurya-pr\u0101pti-s\u0101dhan\u012bbh\u016bt\u0101 kevala-\u015brava\u1e47a-k\u012brtan\u0101di-lak\u1e63a\u1e47aiva bhaktir nir\u016bpyate, yath\u0101 ni\u1e63k\u0101ma-karma-yoga 'pi nir\u016bpayitavya\u1e25 | ubh\u0101v apy etau buddhi-yoga-\u015babda-v\u0101cyau j\u00f1eyau &#8211; dad\u0101mi buddhi-yoga\u1e43 ta\u1e43 yena m\u0101m upay\u0101nti te [10.10], d\u016bre\u1e47a hy avara\u1e43 karma buddhi-yog\u0101d dhana\u00f1jaya [2.49] iti cokte\u1e25 |<br \/>\natha nirgu\u1e47a-\u015brava\u1e47a-k\u012brtan\u0101di-bhakti-yogasya m\u0101h\u0101tmyam \u0101ha neheti | iha bhakti-yoge 'bhikrame \u0101rambha-m\u0101tre k\u1e5bte 'py asya bhaktiyogasya n\u0101\u015bo n\u0101sti | tata\u1e25 pratyav\u0101ya\u015b ca na sy\u0101t | yath\u0101 karma-yoge \u0101rambha\u1e43 k\u1e5btv\u0101 karm\u0101nu\u1e63\u1e6dhitavata\u1e25 karma-n\u0101\u015ba-pratyav\u0101yau sy\u0101t\u0101m iti bh\u0101va\u1e25 |<br \/>\nnanu tarhi tasya bhakty-anu\u1e63\u1e6dh\u0101tu-k\u0101masya samucita-bhakty-akara\u1e47\u0101t bhakti-phala\u1e43 tu naiva sy\u0101t | tatr\u0101ha svalpam iti | asya dharmasya svalpam apy \u0101rambha-samaye y\u0101 ki\u00f1cin-m\u0101tr\u012b bhaktir abh\u016bt | s\u0101p\u012bty artha\u1e25 | mahato bhay\u0101t sa\u1e43s\u0101r\u0101t tr\u0101yata eva | yan-n\u0101ma sak\u1e5bc-chrava\u1e47\u0101t pukka\u015bo 'pi vimucyate sa\u1e43s\u0101r\u0101d ity [BhP 6.16.44] \u0101di-\u015brava\u1e47\u0101t | aj\u0101mil\u0101dau tath\u0101 dar\u015ban\u0101c ca |<br \/>\nna hy a\u1e45gopakrame dhva\u1e43so<br \/>\nmad-dharmasyoddhav\u0101\u1e47v api |<br \/>\nmay\u0101 vyavasita\u1e25 samya\u1e45<br \/>\nnirgu\u1e47atv\u0101d an\u0101\u015bi\u1e63a\u1e25 || [BhP 11.29.20]<br \/>\niti bhagavato v\u0101kyena sah\u0101sya-v\u0101kyasyaik\u0101rtham eva d\u1e5b\u015byate | kintu tatra nirgu\u1e47atv\u0101n na hi gu\u1e47\u0101t\u012bta\u1e43 vastu kad\u0101cid dhvasta\u1e43 bhavat\u012bti hetur upanyasta\u1e25 | sa ceh\u0101pi dra\u1e63\u1e6davya\u1e25 | na ca ni\u1e63k\u0101ma-karma\u1e47o 'pi bhagavad-arpa\u1e47a-mahimn\u0101 nirgu\u1e47atvam eveti v\u0101cyam &#8211; mad-arpa\u1e47a\u1e43 ni\u1e63phala\u1e43 v\u0101 s\u0101ttvika\u1e43 nija-karma tat [BhP 11.25.23]<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>vak\u1e63yam\u0101\u1e47ay\u0101 buddhy\u0101 yukta\u1e43 karma-yoga\u1e43 stauti neheti | iha tam etam ity \u0101di v\u0101kyokte\u1e25 ni\u1e63k\u0101ma-karma-yoge 'bhikramasy\u0101rambhasya phalotp\u0101dakatva-n\u0101\u015bo n\u0101sti | \u0101rambhasy\u0101sam\u0101ptasya vaiphalya\u1e43 na bhavat\u012bty artha\u1e25 | mantr\u0101dy-a\u1e45ga-vaikalye ca pratyav\u0101yo na vidyate | \u0101tmodde\u015ba-mahimn\u0101 o\u1e43 tat sat iti bhagavan-n\u0101mn\u0101 ca tasya vin\u0101\u015b\u0101t | iha bhagavad-arpitasya ni\u1e63\u0101ma-karma-lak\u1e63a\u1e47a-dharmasya ki\u00f1cid apy anu\u1e63\u1e6dhita\u1e43 san mahato bhay\u0101t sa\u1e43s\u0101r\u0101t tr\u0101yate anu\u1e63\u1e6dh\u0101t\u0101ra\u1e43 rak\u1e63ati | vak\u1e63yati caiva\u1e43 p\u0101rtha naiveha n\u0101mutra [G\u012bt\u0101 6.40] ity \u0101din\u0101 | k\u0101mya-karm\u0101\u1e47i sarv\u0101\u1e45gopasa\u1e43h\u0101re\u1e47\u0101nu\u1e63\u1e6dhit\u0101ny ukta-phal\u0101ya kalpante | mantr\u0101dy-a\u1e45ga-vaikalye tu pratyav\u0101ya\u1e43 janayant\u012bti | ni\u1e63k\u0101ma-karm\u0101\u1e47i tu yath\u0101-\u015bakty-anu\u1e63\u1e6dhit\u0101ni j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-lak\u1e63a\u1e47a\u1e43 phala\u1e43 janayanty evokta-hetuta\u1e25 pratyav\u0101ya\u1e43 nopt\u0101dayant\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p640',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p640\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>W niem \u017caden wysi\u0142ek nie ginie ani si\u0119 nie zmniejsza, nawet drobna cz\u0119\u015b\u0107 tego wznios\u0142ego prawa os\u0142ania przed wielkim niebezpiecze\u0144stwem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>W niej niema wysi\u0142k\u00f3w straconych, ma\u0142a cz\u0105steczka tej nauki wyzwala cz\u0142owieka od wszelkiej trwogi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Nie masz w niej wysi\u0142k\u00f3w daremnych, ni si\u0142 zatraty, ni cofania si\u0119 wstecz. Nawet odrobina tej Dharmy m\u0105dro\u015bci, stosowana w \u017cyciu, od wielkiego l\u0119ku nas chroni.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\n\u017baden wysi\u0142ek nie jest tu daremny,<br \/>\nnie ma te\u017c \u017cadnych przeszk\u00f3d.<br \/>\nNawet male\u0144ka cz\u0105stka tego prawa<br \/>\nchroni przed wielkim l\u0119kiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNie ma w niej ani pr\u00f3b bezskutecznych, ani upadk\u00f3w,<br \/>\nNawet najmniejsza cz\u0105stka tej prawdy od wielkiego strachu chroni.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Nie ginie tu owoc trudu i niedoci\u0105gni\u0119\u0107 tu nie ma,<br \/>\nMale\u0144ka cz\u0105stka tej dharmy przed wielkim ochrania strachem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>W wysi\u0142ku na tej drodze nie poniesiesz straty.<br \/>\nNajmniejszy post\u0119p na niej uwalnia od strachu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Tu wysi\u0142k\u00f3w nie zmarnujesz, przeciwno\u015bci nie do\u015bwiadczysz.<br \/>\nOdrobina tej zacno\u015bci od wielkiej obroni trwogi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Nie ma straty rezultat\u00f3w<br \/>\nni cofanie nie istnieje,<br \/>\nma\u0142y post\u0119p w tej prawo\u015bci<br \/>\nod wielkiego strachu chroni.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>neh\u0101bhikrama-n\u0101\u015bo \u2018sti pratyav\u0101yo na vidyate svalpam apy asya dharmasya tr\u0101yate mahato bhay\u0101t analiza analiza syntaktyczna iha (tutaj) [yoge] (w jodze) abhikrama-n\u0101\u015ba\u1e25 (strata przedsi\u0119wzi\u0119cia)\u00a0na asti (nie jest), pratyav\u0101ya\u1e25 (zmniejszanie si\u0119, przewina) na vidyate (nie istnieje). asya (tej) dharmasya (dharmy) sv-alpam api (nawet ma\u0142o)\u00a0mahata\u1e25 (od wielkiego) bhay\u0101t (od strachu) tr\u0101yate (ratuje). &nbsp;analiza gramatyczna na \u2013 av. \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/640"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=640"}],"version-history":[{"count":20,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/640\/revisions"}],"predecessor-version":[{"id":8907,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/640\/revisions\/8907"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=640"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=640"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=640"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}