{"id":632,"date":"2010-09-10T10:10:25","date_gmt":"2010-09-10T08:10:25","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=632"},"modified":"2024-05-05T09:56:44","modified_gmt":"2024-05-05T07:56:44","slug":"bhg-2-46","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=632","title":{"rendered":"BhG 2.46"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>y\u0101v\u0101n artha<\/em><\/strong><em> udap\u0101ne sarvata\u1e25 sa\u1e43plutodake<br \/>\n<strong>t\u0101v\u0101n <\/strong>sarve\u1e63u vede\u1e63u br\u0101hma\u1e47asya vij\u0101nata\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.46\" class=\"haiku-play\"  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<\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p632',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p632\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>udap\u0101ne<\/em><\/strong> <span style=\"color: #888888;\">(w studni)<\/span> <strong><em>y\u0101v\u0101n<\/em><\/strong><span style=\"color: #888888;\"> (jaka wielka)<\/span> <strong><em>artha\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(korzy\u015b\u0107) <\/span><strong>[<em>siddha\u1e25 bhavati<\/em>]<\/strong> <span style=\"color: #888888;\">(jest zaspokojony)<\/span>,<br \/>\n<strong><em>sarvata\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(zewsz\u0105d)<\/span> <strong><em>sa\u1e43plutodake<\/em><\/strong> <span style=\"color: #888888;\">(w zalewaj\u0105cej wodzie)<\/span> <strong><em>t\u0101v\u0101n<\/em> <\/strong><span style=\"color: #888888;\">(tak wielka) <\/span><strong>[<em>artha\u1e25 siddha\u1e25 bhavati<\/em>]<\/strong> <span style=\"color: #888888;\">(korzy\u015b\u0107 jest zaspokojony)<\/span>.<br \/>\n<strong>[<em>tadvat<\/em>]<\/strong> <span style=\"color: #888888;\">(podobnie)<\/span> <strong><em>sarve\u1e63u<\/em><\/strong> <span style=\"color: #888888;\">(we wszystkich)<\/span> <strong><em>vede\u1e63u<\/em> <\/strong><span style=\"color: #888888;\">(w Wedach)<\/span><strong> [<em>y\u0101v\u0101n artha\u1e25 siddha\u1e25 bhavati<\/em>]<\/strong> <span style=\"color: #888888;\">(jak wielka korzy\u015b\u0107 jest zaspokojony)<\/span>,<br \/>\n<strong>[<em>t<em>\u0101<\/em>v<em>\u0101<\/em>n artha\u1e25<\/em>]<\/strong> <span style=\"color: #888888;\">(tak wielka korzy\u015b\u0107)<\/span> <strong><em>vij\u0101nata\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(rozumiej\u0105cego)<\/span> <strong><em>br\u0101hma\u1e47asya<\/em><\/strong> <span style=\"color: #888888;\">(bramina)<\/span> <strong>[<em>siddha\u1e25 bhavati<\/em>]<\/strong> <span style=\"color: #888888;\">(jest zaspokojony)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101v\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>y\u0101vat<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>jak wielki, jak du\u017cy<\/strong> (korelatyw do: <em>t\u0101vat<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>artha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>artha <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>cel, zamiar, kwestia, korzy\u015b\u0107, rzecz, u\u017cycie,<\/strong> <strong>obiekt, bogactwo, posiad\u0142o\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>arth<\/em> \u2013 pragn\u0105\u0107, chcie\u0107 zdoby\u0107, prosi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>udap\u0101ne <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>uda-p\u0101na <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>w studni, w stawie<\/strong> (od: <em>uda<\/em> \u2013 w z\u0142o\u017ceniach: woda = <em>udaka<\/em>; <em>p\u0101na<\/em> \u2013 picie, nap\u00f3j, naczynie do picia);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> <strong>zewsz\u0105d, ca\u0142kowicie, wsz\u0119dzie, ze wszystkich stron<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43plutodake<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43pluta-udaka<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>w wesp\u00f3\u0142 p\u0142yn\u0105cej wodzie<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>plu<\/em> \u2013 zalewa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>sa\u1e43pluta<\/em> \u2013 zalany, wype\u0142niony, p\u0142yn\u0105cy razem; <em>udaka<\/em> \u2013 woda);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101v\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>t\u0101vat<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>tak wielki, tak du\u017cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarve\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\">7i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>we<\/strong> <strong>wszystkich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vede\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>veda<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\">7i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>w Wedach<\/strong> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vid<\/em> \u2013 wiedzie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>br\u0101hma\u1e47asya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>br\u0101hma\u1e47a <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>bramina<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>b\u1e5b\u1e25<\/em> \u2013 zwi\u0119ksza\u0107,<em> brahman<\/em> \u2013 duch, Weda);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vij\u0101nata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vij\u0101nant<\/em> (<em>vi-j\u00f1\u0101<\/em> \u2013 rozumie\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass..) \u2013 vartam\u0101ne k\u1e5bd-anta\">PPr<\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>rozumiej\u0105cego<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>udap\u0101ne \u2192 udak-p\u0101ne<\/em> (w p\u00f3\u0142nocnym lub p\u0142yn\u0105cym w g\u00f3r\u0119 napoju);<br \/>\n<em>vede\u1e63u \u2192 bhute\u1e63u<\/em> (w istotach);<br \/>\n<em>br\u0101hma\u1e47asya \u2192 br\u0101hma\u1e47yasya<\/em> (stosownego dla bramina, pozycji bramina, zbioru brahman\u00f3w);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p632',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p632\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Je\u015bli nie mo\u017cna oczekiwa\u0107 owych licznych owoc\u00f3w rytualnych czyn\u00f3w przedstawionych we wszystkich oznajmieniach wedyjskich, to czy powinno si\u0119 je praktykowa\u0107 dla [przyjemno\u015bci] Boga (<em>\u012b\u015bvara<\/em>)? Pos\u0142uchaj:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>sarve\u1e63u vedokte\u1e63u karmasu y\u0101ny ukt\u0101ny anant\u0101ni phal\u0101ni t\u0101ni n\u0101pek\u1e63yante cet, kim artha\u1e43 t\u0101ni \u012b\u015bvar\u0101yety anu\u1e63\u1e6dh\u012byante ity ucyate<\/em> | <em>\u015b\u1e5b\u1e47u<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Taka korzy\u015b\u0107, jaka jest ze studni, kiedy zewsz\u0105d p\u0142yn\u0105 wody;<br \/>\ntak\u0105 te\u017c ma rozpoznaj\u0105cy bramin ze wszystkich Wed.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>y\u0101v\u0101n artha udap\u0101ne sarvata\u1e25 sa\u1e43plutodake<\/em><\/strong><strong> |<br \/>\n<strong><em>t\u0101v\u0101n sarve\u1e63u vede\u1e63u br\u0101hma\u1e47asya vij\u0101nata\u1e25<\/em> ||2.46||<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Daj\u0105c \u015bwiatowy przyk\u0142ad: <strong>Taka korzy\u015b\u0107<\/strong>, czyli mierzalny zysk i zastosowanie, zwi\u0105zane z k\u0105piel\u0105 czy piciem, <strong>jaka jest ze studni<\/strong>, czyli z ma\u0142ego zbiornika wody np. studzienki czy stawu, taki te\u017c ca\u0142y zysk jest w<strong> zewsz\u0105d p\u0142yn\u0105cej wodzie<\/strong>, czyli zawiera si\u0119 w jego zakresie. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yath\u0101 loke k\u016bpa-ta\u1e0d\u0101g\u0101dy-anekasmin <strong>udap\u0101ne<\/strong> paricchinnodake <strong>y\u0101v\u0101n<\/strong> y\u0101vat-parim\u0101\u1e47a\u1e25 sn\u0101na-p\u0101n\u0101dir <strong>artha\u1e25<\/strong> phala\u1e43 prayojana\u1e43 sa sarvo \u2019rtha\u1e25 <strong>sarvata\u1e25 sa\u1e43plutodake<\/strong> \u2019pi yo \u2019rtha\u1e25 t\u0101v\u0101n eva sa\u1e43padyate, tatra antarbhavat\u012bty artha\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Podobnie, <strong>jaka jest<\/strong>, czyli jaka wymierna korzy\u015b\u0107 jest osi\u0105gana, <strong>we wszystkich Wedach<\/strong>, czyli w proponowanych przez Wedy rytach skutkuj\u0105cych owocem czynu, taki te\u017c rezultat osi\u0105ga <strong>bramin<\/strong>, czyli wyrzeczeniec <strong>rozpoznaj\u0105cy<\/strong> prawd\u0119 z absolutnego ogl\u0105du (<em>param\u0101rtha-tattva<\/em>). Jaka korzy\u015b\u0107, czyli owoc rozpoznania, jest w miejscu zewsz\u0105d zalanym wod\u0105, taka te\u017c tu zawiera si\u0119 w jego zakresie. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>eva\u1e43 <strong>t\u0101v\u0101n<\/strong> t\u0101vat-parim\u0101\u1e47a eva sa\u1e43padyate <strong>sarve\u1e63u vede\u1e63u<\/strong> vedokte\u1e63u karmasu yo \u2019rtha\u1e25 yat karma-phala\u1e43 so \u2019rtha\u1e25 <strong>br\u0101hma\u1e47asya<\/strong> sa\u1e43ny\u0101sina\u1e25 param\u0101rtha-tattva\u1e43 <strong>vij\u0101nata\u1e25<\/strong> yo \u2019rtha\u1e25 yat vij\u00f1\u0101na-phala\u1e43 sarvata\u1e25 sa\u1e43plutodaka-sth\u0101n\u012bya\u1e43 tasmin t\u0101v\u0101n eva sa\u1e43padyate tatraiv\u0101ntarbhavat\u012bty artha\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">A oto [s\u0142owa] objawienia:<br \/>\n\u201e<span style=\"color: #0000ff;\">Jak wszystkie s\u0142absze rzuty ko\u015bci\u0105 przypadn\u0105 temu,<\/span><br \/>\n<span style=\"color: #0000ff;\">Kto uzyska\u0142 krit\u0119, rzut zwyci\u0119ski,<\/span><br \/>\n<span style=\"color: #0000ff;\">Podobnie cokolwiek dobrego stworzenia czyni\u0105,<\/span><br \/>\n<span style=\"color: #0000ff;\">Wszystko do niego zmierza.<\/span><br \/>\n<span style=\"color: #0000ff;\">Kto to wie, co on zna\u2026<\/span>\u201d (Chan\u1e0d-up. 4.1.4, Kudelska: 173)<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><span style=\"color: #0000ff;\"><em>yath\u0101 k\u1e5bt\u0101ya vijit\u0101y\u0101dharey\u0101\u1e25 sa\u1e43yanty evam ena\u1e43 sarva\u1e43 tad abhisameti yat ki\u1e43cit praj\u0101\u1e25 s\u0101dhu kurvanti <\/em>| <\/span><em><span style=\"color: #0000ff;\">yas tad veda yat sa veda<\/span> <\/em>(Chan\u1e0d-up. 4.1.4) <em>iti \u015brute\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Podobnie b\u0119dzie tu powiedziane:<br \/>\n\u201e<span style=\"color: #0000ff;\">ca\u0142y czyn bez reszty [w wiedzy jest zawarty]<\/span>\u201d (BhG 4.33).<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><span style=\"color: #0000ff;\"><em>sarva\u1e43 karm\u0101khilam <\/em><\/span>(BhG 4.33) <em>iti ca vak\u1e63yati<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Dlatego, zanim zyska si\u0119 kompetencje do sta\u0142o\u015bci w wiedzy (<em>j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101<\/em>), ci, kt\u00f3rzy przypisani s\u0105 dzia\u0142aniom powinni wype\u0142nia\u0107 czyny, cho\u0107 spe\u0142niaj\u0105 one cele niczym studzienka czy staw.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tasm\u0101t pr\u0101k j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101dhik\u0101ra-pr\u0101pte\u1e25 karma\u1e47y adhik\u1e5btena k\u016bpa-ta\u1e0d\u0101g\u0101dy-artha-sth\u0101n\u012byam api karma kartavyam<\/em> ||2.46||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>na ca vedodita\u1e43 sarva\u1e43 sarvasyop\u0101deyam | yath\u0101 sarv\u0101rtha-parikalpite sarvata\u1e25 sa\u1e43plutodake udap\u0101ne pip\u0101sor y\u0101v\u0101n artha\u1e25 y\u0101vad eva prayojana\u1e43 p\u0101n\u012byam t\u0101vad eva tenop\u0101d\u012byate, na sarvam | evam sarve\u1e63u vede\u1e63u br\u0101hma\u1e47asya vij\u0101nata\u1e25 vaidikasya mumuk\u1e63or yad eva mok\u1e63a-s\u0101dhana\u1e43 tad evop\u0101deyam, n\u0101nyat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>nanu vedokta-n\u0101n\u0101-phala-ty\u0101gena ni\u1e63\u0101mataye\u015bvar\u0101r\u0101dhana-vi\u1e63ay\u0101 vyavas\u0101y\u0101tmik\u0101 buddhi\u1e25 kubuddhir evety \u0101\u015ba\u1e0dky\u0101ha y\u0101v\u0101n iti | udaka\u1e43 p\u012byate yasmi\u1e43s tad udap\u0101na\u1e43 v\u0101p\u012b-k\u016bpa-ta\u1e0d\u0101g-\u0101di | tasmin svalpodaka ekatra k\u1e5btsn\u0101rthasy\u0101sambhav\u0101t tatra tatra paribhrama\u1e47ena vibh\u0101ga\u015bo y\u0101v\u0101n sn\u0101na-p\u0101n\u0101dir artha\u1e25 prayojana\u1e43 bhavati t\u0101v\u0101n sarvo 'py artha\u1e25 sarvata\u1e25 sa\u1e43plutodake mah\u0101-hrade ekatraiva yath\u0101 bhavati | eva\u1e43 y\u0101v\u0101n sarve\u1e63u vede\u1e63u tat-tat-karma-phala-r\u016bpo 'rthas t\u0101v\u0101n sarvo 'pi vij\u0101nato vyavas\u0101y\u0101tmik\u0101-buddhi-yuktasya br\u0101hma\u1e47asya brahma-ni\u1e63\u1e6dhasya bhavaty eva | brahm\u0101nande k\u1e63ud\u0101nand\u0101n\u0101m antarbh\u0101v\u0101t | etasyaiv\u0101nandasy\u0101ny\u0101ni bh\u016bt\u0101ni m\u0101tr\u0101m upaj\u012bvanti iti \u015brute\u1e25 | tasm\u0101d iyam eva subuddhir ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>na caiva\u1e43 \u015ba\u1e45kan\u012bya\u1e43 sarva-k\u0101man\u0101-parity\u0101gena karma kurvann aha\u1e43 tais tai\u1e25 karma-janitair \u0101nandair va\u00f1cita\u1e25 sy\u0101m iti | yasm\u0101t y\u0101v\u0101n iti | udap\u0101ne k\u1e63udra-jal\u0101\u015baye | j\u0101t\u0101v eka-vacanam | y\u0101v\u0101n artho y\u0101vat-sn\u0101na-p\u0101n\u0101di-prayojana\u1e43 bhavati sarvata\u1e25 sa\u1e43plutodake mahati jal\u0101\u015baye t\u0101v\u0101n artho bhavaty eva | yath\u0101 hi parvata-nirjhar\u0101\u1e25 sarvata\u1e25 sravanta\u1e25 kvacid upatyak\u0101y\u0101m ekatra milanti tatra pratyeka\u1e43 j\u0101yam\u0101nam udaka-prayojana\u1e43 samudite sutar\u0101\u1e43 bhavati sarve\u1e63\u0101\u1e43 nirjhar\u0101\u1e47\u0101m ekatraiva k\u0101s\u0101re 'ntarbh\u0101v\u0101t | eva\u1e43 sarve\u1e63u vede\u1e63u vedokte\u1e63u k\u0101mya-karmasu y\u0101v\u0101n artho haira\u1e47yagarbh\u0101nanda-paryantas t\u0101v\u0101n vij\u0101nato brahma-tattva\u1e43 s\u0101k\u1e63\u0101t-k\u1e5btavato br\u0101hma\u1e47asya brahma-bubh\u016b\u1e63or bhavaty eva | k\u1e63ud\u0101nand\u0101n\u0101m brahm\u0101nand\u0101\u1e43\u015batv\u0101t tatra k\u1e63udr\u0101nand\u0101n\u0101m antarbh\u0101v\u0101t | etasyaiv\u0101nandasy\u0101ny\u0101ni bh\u016bt\u0101ni m\u0101tr\u0101m upaj\u012bvanti iti \u015brute\u1e25 | ekasy\u0101py \u0101nandasy\u0101vidy\u0101-kalpita-tat-tad-up\u0101dhi-paricchedam \u0101d\u0101y\u0101\u1e43\u015b\u0101\u1e43\u015bivad vyapade\u015ba \u0101k\u0101\u015basyeva gha\u1e6d\u0101dy-avaccheda-kalpanay\u0101 |<br \/>\ntath\u0101 ca ni\u1e63k\u0101ma-karmabhi\u1e25 \u015buddh\u0101nta\u1e25-kara\u1e47asya tav\u0101tma-j\u00f1\u0101nodaye para-brahm\u0101nanda-pr\u0101pti\u1e25 sy\u0101t tathaiva ca sarv\u0101nanda-pr\u0101ptau na k\u1e63udr\u0101nanda-pr\u0101pti-nibandhana-vaiyagry\u0101vak\u0101\u015ba\u1e25 | ata\u1e25 param\u0101nanda-pr\u0101pak\u0101ya tattva-j\u00f1\u0101n\u0101ya ni\u1e63k\u0101ma-karm\u0101\u1e47i kurv ity abhipr\u0101ya\u1e25 | atra yath\u0101 tath\u0101 bhavat\u012bti-pada-tray\u0101dhy\u0101h\u0101ro y\u0101v\u0101\u1e43s t\u0101v\u0101n iti pada-dvay\u0101nu\u1e63a\u1e45ga\u015b ca d\u0101r\u1e63\u1e6d\u0101ntike dra\u1e63\u1e6davya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>hanta ki\u1e43 vaktavya\u1e43 ni\u1e63k\u0101masya nirgu\u1e47asya bhaktiyogasya m\u0101h\u0101tmya\u1e43 yasyaiv\u0101rambha\u1e47a-m\u0101tre 'pi n\u0101\u015ba-pratyav\u0101yau na sta\u1e25 | svalpa-m\u0101tre\u1e47\u0101pi k\u1e5bt\u0101rthatety ek\u0101da\u015be 'py uddhav\u0101y\u0101pi vak\u1e63yate &#8211;<br \/>\nna hy a\u1e45gopakrame dhva\u1e43so<br \/>\nmad-dharmasyoddhav\u0101\u1e47v api |<br \/>\nmay\u0101 vyavasita\u1e25 samya\u1e45<br \/>\nnirgu\u1e47atv\u0101d an\u0101\u015bi\u1e63a\u1e25 || iti | [BhP 11.29.20]<br \/>\nkintu sa-k\u0101mo bhakti-yogo 'pi vyavas\u0101y\u0101tmika-buddhi-\u015babdenocyate | iti d\u1e5b\u1e63\u1e6d\u0101ntena s\u0101dhayati y\u0101v\u0101n iti | udap\u0101na iti j\u0101tyaika-vacanam udap\u0101ne\u1e63u k\u016bpe\u1e63u | y\u0101v\u0101n artha iti ka\u015bcit k\u016bpa\u1e25 \u015bauca-karm\u0101rthaka\u1e25, ka\u015bcid d\u0101nta-dh\u0101van\u0101rthaka\u1e25, ka\u015bcid vastra-dh\u0101van\u0101dy-arthaka\u1e25, ka\u015bcit ke\u015b\u0101di-m\u0101rjan\u0101rthaka\u1e25, ka\u015bcit sn\u0101n\u0101rthaka\u1e25, ka\u015bcit p\u0101n\u0101rthaka ity eva\u1e43 sarvata\u1e25 sarve\u1e63udap\u0101ne\u1e63u y\u0101v\u0101n artho y\u0101vanti prayojan\u0101n\u012bty artha\u1e25 tasmin ekasminn eva \u015bauc\u0101di-karma-siddhe\u1e25 | ki\u1e43 ca, tat-tat-k\u016bpe\u1e63u p\u1e5bthak p\u1e5bthak paribhrama\u1e47a-\u015brame\u1e47a, sarovare tu ta\u1e43 vinaiva | tath\u0101 k\u016bpe\u1e63u virasa-jalena sarovare tu surama-jalenaivety api vi\u015be\u1e63o dra\u1e63\u1e6davya\u1e25 | eva\u1e43 sarve\u1e63u vede\u1e63u tat-tad-devat\u0101r\u0101dhanena y\u0101vanto 'rth\u0101s t\u0101vanta ekasya bhagavad-\u0101r\u0101dhanena vij\u0101nato vij\u00f1asya br\u0101hma\u1e47asyeti brahma veda\u1e43 bett\u012bti brahma\u1e47as tasya vij\u0101nato vedaj\u00f1atve 'pi veda-t\u0101tparya\u1e43 bhakti\u1e43 vi\u015be\u1e63ato j\u0101nata\u1e25 | yath\u0101 dvit\u012bya-skandhe &#8211;<br \/>\nbrahma-varcasa-k\u0101mas tu yajeta brahma\u1e47a\u1e25 patim |<br \/>\nindram indriya-k\u0101mas tu praj\u0101-k\u0101ma\u1e25 praj\u0101patim || [BhP 2.3.2]<br \/>\ndaiv\u012b\u1e43 m\u0101y\u0101\u1e43 tu \u015br\u012b-k\u0101ma\u1e25 ity \u0101dy-ukty\u0101,<br \/>\nak\u0101ma\u1e25 sarva-k\u0101mo v\u0101 mok\u1e63a-k\u0101ma ud\u0101ra-dh\u012b\u1e25 |<br \/>\nt\u012bvre\u1e47a bhakti-yogena yajeta puru\u1e63a\u1e43 param || [BhP 2.3.10]<br \/>\niti megh\u0101dy-ami\u015brasya saura-kira\u1e47asya t\u012bvratvam iva bhaktiyogasya j\u00f1\u0101na-karm\u0101dy-ami\u015bratva\u1e43 t\u012bvratva\u1e43 j\u00f1eyam | atra bahubhyo bahu-k\u0101ma-siddhir iti sarvath\u0101 bahu-buddhitvam eva | ekasm\u0101d bhagavata eva sarva-k\u0101ma-siddhir ity a\u1e43\u015benaika-buddhitv\u0101d eka-buddhitvam eva vi\u1e63aya-s\u0101dgu\u1e47y\u0101j j\u00f1eyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>mami sarv\u0101n ved\u0101n adh\u012by\u0101nasya bahu-k\u0101la-vyay\u0101d bahu-vik\u1e63epa-sambhav\u0101c ca katha\u1e43 tad-buddher abhudayas tatr\u0101ha y\u0101v\u0101n iti | sarvata\u1e25 samplutodaketi | vist\u012br\u1e47e udap\u0101ne jal\u0101\u015baye sn\u0101n\u0101dy-arthino y\u0101v\u0101n sn\u0101na-p\u0101n\u0101dir artha\u1e25 prayojana\u1e43 t\u0101v\u0101n eva sa tena tasm\u0101t sampadyate | eva\u1e43 sarve\u1e63u sopani\u1e63atsu vede\u1e63u br\u0101hma\u1e47asya ved\u0101dhy\u0101yino vij\u0101nata \u0101tma-y\u0101th\u0101tmya-j\u00f1\u0101na\u1e43 labdhu-k\u0101masya y\u0101v\u0101n taj-j\u00f1\u0101na-siddhi-lak\u1e63a\u1e47o 'rtha\u1e25 sy\u0101t t\u0101v\u0101n eva tena tebhya\u1e25 samp\u0101dyate ity artha\u1e25 | tath\u0101 ca sva-\u015b\u0101khayaiva sopani\u1e63ad\u0101cire\u1e47aiva tat siddhau tad buddhir abhudiy\u0101d eveti | iha d\u0101r\u1e63\u1e6d\u0101ntike 'pi y\u0101v\u0101\u1e43s t\u0101v\u0101n iti pada-dvayam anu\u1e63a\u00f1jan\u012byam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p632',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p632\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Ile po\u017cytku przynosi ma\u0142a cysterna, gdy ze wszystkich stron p\u0142yn\u0105 wody, tyle\u017c po\u017cytku osi\u0105gnie m\u0105dry brahman ze wszystkich Wed.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Ile u\u017cytku znajdziesz w cysternie, z kt\u00f3rej woda sp\u0142ywa na wszystkie strony \u2014 tyle r\u00f3\u017cnych u\u017cytk\u00f3w bramin znajduje w Webach.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Wszystkie Wedy taki\u017c maj\u0105 po\u017cytek dla tego, kto ujrza\u0142 Brahmana, jak mia\u0142oby jezioro tam, gdzie kraj wod\u0105 zalany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nDla \u015bwiat\u0142ego znawcy brahmana<br \/>\nwedy maj\u0105 tak\u0105 warto\u015b\u0107,<br \/>\njak\u0105 warto\u015b\u0107 ma studnia wykopana tam,<br \/>\ngdzie z wszystkich stron p\u0142yn\u0105 strumienie wody.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nDla tego, kt\u00f3ry prawd\u0119 o brahmanie pozna\u0142,<br \/>\nWszystkie Wedy s\u0105 niczym \u017ar\u00f3d\u0142o w kraju o wodach obfitych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>C\u00f3\u017c znaczy male\u0144ka studnia w miejscu zalanym w kr\u0105g wod\u0105!<br \/>\nNa c\u00f3\u017c przydadz\u0105 si\u0119 Wedy \u015bwiat\u0142emu znawcy Brahmana!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Wedy s\u0105 niczym woda, gdy jest jej dostatek,<br \/>\nDla osoby, co \u015awiat\u0142o\u015b\u0107 najwy\u017csz\u0105 pozna\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Jaki sens jest w wodopoju, kiedy wsz\u0119dy woda pluszcze,<br \/>\nTaki jest we wszystkich Wedach, dla bramina z rozpoznaniem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Ile studnia daje zysku,<br \/>\nkiedy woda w ko\u0142o p\u0142ynie,<br \/>\ntyle\u017c jest te\u017c w Wedach wszystkich<br \/>\ndla bramina, co rozpozna\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>y\u0101v\u0101n artha udap\u0101ne sarvata\u1e25 sa\u1e43plutodake t\u0101v\u0101n sarve\u1e63u vede\u1e63u br\u0101hma\u1e47asya vij\u0101nata\u1e25 \u00a0 analiza analiza syntaktyczna udap\u0101ne (w studni) y\u0101v\u0101n (jaka wielka) artha\u1e25 (korzy\u015b\u0107) [siddha\u1e25 bhavati] (jest zaspokojony), sarvata\u1e25 (zewsz\u0105d) sa\u1e43plutodake (w zalewaj\u0105cej wodzie) t\u0101v\u0101n (tak wielka) [artha\u1e25 siddha\u1e25 bhavati] (korzy\u015b\u0107 jest zaspokojony). [tadvat] (podobnie) sarve\u1e63u (we wszystkich) vede\u1e63u (w Wedach) [y\u0101v\u0101n artha\u1e25 siddha\u1e25 bhavati] (jak wielka [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/632"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=632"}],"version-history":[{"count":17,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/632\/revisions"}],"predecessor-version":[{"id":8912,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/632\/revisions\/8912"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=632"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=632"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=632"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}