{"id":5468,"date":"2012-08-16T18:24:14","date_gmt":"2012-08-16T16:24:14","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5468"},"modified":"2024-05-27T17:01:53","modified_gmt":"2024-05-27T15:01:53","slug":"bhg-18-35","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=5468","title":{"rendered":"BhG 18.35"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>yay\u0101 <span style=\"color: #888888;\">svapna\u1e43 bhaya\u1e43 \u015boka\u1e43 vi\u1e63\u0101da\u1e43 madam<\/span> eva ca<br \/>\nna <span style=\"text-decoration: underline;\">vimu\u00f1cati<\/span> <strong>durmedh\u0101 dh\u1e5bti\u1e25<\/strong> <strong>s\u0101 <\/strong>p\u0101rtha <strong>t\u0101mas\u012b<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.35\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.35 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5468',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5468\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he p\u0101rtha <\/em><\/strong><span style=\"color: #888888;\">(Prythowicu!)<\/span><em>, <\/em><br \/>\n<strong><em>durmedh\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nierozumy)<\/span> <strong><em>yay\u0101 <\/em><\/strong>[<strong><em>dh\u1e5bty\u0101<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(wskutek kt\u00f3rej stanowczo\u015bci)<\/span> <strong><em>svapnam <\/em><\/strong><span style=\"color: #888888;\">(snu)<\/span> <strong><em>bhayam <\/em><\/strong><span style=\"color: #888888;\">(strachu)<\/span> <strong><em>\u015bokam <\/em><\/strong><span style=\"color: #888888;\">(rozpaczy)<\/span> <strong><em>vi\u1e63\u0101dam <\/em><\/strong><span style=\"color: #888888;\">(przygn\u0119bienia)<\/span> <strong><em>madam eva ca <\/em><\/strong><span style=\"color: #888888;\">(i zaiste szale\u0144stwa)<\/span> <em><strong>na vimu\u00f1cati<\/strong> <\/em><span style=\"color: #888888;\">(nie porzuca)<\/span><em>,<\/em><br \/>\n<strong><em>s\u0101 dh\u1e5bti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ta stanowczo\u015b\u0107)<\/span><strong><em> t\u0101mas\u012b<\/em><\/strong> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest tamasowa)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yay\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>dzi\u0119ki kt\u00f3rej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>svapnam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>svapna<\/em>\u00a0<a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>sen<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>svap<\/em> \u2013 spa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhaya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> strach<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u012b<\/em> \u2013 straszy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bokam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015boka <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozpacz, ogie\u0144<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015buc<\/em> \u2013 pali\u0107, rozpacza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u1e63\u0101dam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u1e63\u0101da<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozpacz, smutek, przygn\u0119bienie, konsternacj\u0119 <\/strong>(od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sad<\/em> \u2013 rozpacza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>madam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mada<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> upojenie, szale\u0144stwo, <\/strong><strong>zachwyt, dum\u0119, arogancj\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mad<\/em> \u2013 bawi\u0107 si\u0119, cieszy\u0107 si\u0119, by\u0107 skonfundowanym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vimu\u00f1cati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> (wyzwala\u0107, uwalnia\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>uwalnia, porzuca<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>durmedh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dur-medhas<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nierozumny, g\u0142upiec, ignorant<\/strong> (od: <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em>medhas = medh\u0101<\/em> \u2013 rozum, intelekt, zrozumienie, ofiara);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u1e5bti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u1e5bti<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>stanowczo\u015b\u0107, wola <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>dh\u1e5bta<\/em> \u2013 trzymany, dzier\u017cony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>ona<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101mas\u012b<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>t\u0101mas\u012b <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zana z tamasem, tamasowa<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107; <em>tamas <\/em>\u2013 ciemno\u015b\u0107, mrok, t\u0119pota, bierno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yay\u0101 \u2192 yath\u0101<\/em> (tak jak);<br \/>\n<em>svapna\u1e43<\/em><em> \u2192 sv\u0101sthya\u1e43 \/ svapna- \/ svapna\u1e25<\/em> (dobrego stanu \/ snu \/ \u015bpi\u0105cy);<br \/>\n<em>\u015boka\u1e43 \u2192 krodha\u1e43 \/ \u015boka\u1e25<\/em> (gniewu \/ rozpaczaj\u0105cy);<br \/>\n<em>mada\u1e43 \u2192 moham \/ damam<\/em> (omroczenia \/ samokontroli);<br \/>\n<em>p\u0101rtha t\u0101mas\u012b<\/em><em> \u2192 t\u0101mas\u012b mat\u0101 \/ t\u0101mas\u012b sm\u1e5bt\u0101<\/em> (za tamasow\u0105 uwa\u017cana \/ znana jako tamasowa);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5468',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5468\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyay\u0101 svapna\u1e43 nidr\u0101\u1e43 bhaya\u1e43 tr\u0101sa\u1e43 \u015boka\u1e43 vi\u1e63\u0101da\u1e43 vi\u1e63a\u1e47\u1e47at\u0101\u1e43 mada\u1e43 vi\u1e63aya-sev\u0101m \u0101tmano bahu-manyam\u0101no matta iva madam eva ca manasi nityam eva kartavya-r\u016bpatay\u0101 kurvan na vimu\u00f1cayati dh\u0101rayaty eva durmedh\u0101\u1e25 kutsita-medh\u0101\u1e25 puru\u1e63o ya\u1e25, tasya dh\u1e5btir y\u0101 s\u0101 t\u0101mas\u012b mat\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyay\u0101 dh\u1e5bty\u0101 \/svapna\u1e43 nidr\u0101m \/ mada\u1e43 vi\u1e63ay\u0101nubhavajanita\u1e43 madam \/ svapnamadav uddi\u015bya prav\u1e5btt\u0101 mana\u1e25pr\u0101\u1e47\u0101d\u012bn\u0101\u1e43 kriy\u0101\u1e25 durmedh\u0101 na vimu\u00f1cati dh\u0101rayati \/ bhaya\u015bokavi\u1e63\u0101da\u015babd\u0101\u015b ca bhaya\u015bok\u0101did\u0101yivi\u1e63ayapar\u0101\u1e25; tats\u0101dhanabh\u016bt\u0101\u015b ca mana\u1e25pr\u0101\u1e47\u0101dikriy\u0101 yay\u0101 dh\u0101rayate, s\u0101 dh\u1e5btis t\u0101mas\u012b<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nt\u0101mas\u012b\u1e43 dh\u1e5btim \u0101ha yayeti du\u1e63\u1e6d\u0101viveka-bahul\u0101 medh\u0101 yasya sa durmedh\u0101\u1e25 puru\u1e63o yay\u0101 dh\u1e5bty\u0101 svapn\u0101d\u012bn na vimu\u00f1cati puna\u1e25 punar \u0101vartayati | svapno 'tra nidr\u0101 s\u0101 dh\u1e5btis t\u0101mas\u012b<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbrak komentarza do BhG 18.37<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyay\u0101 svapn\u0101d\u012bn na vimu\u00f1cati durmedh\u0101s t\u0101n dh\u0101rayaty eva, s\u0101 dh\u1e5btis t\u0101mas\u012b | svapno nidr\u0101, mado vi\u1e63aya-bhoga-jo garva\u1e25 | svapn\u0101di-\u015babdais tad-dhetu-bh\u016bt\u0101 mana\u1e25-pr\u0101\u1e47endriya-kriy\u0101 yay\u0101 dh\u0101rayate s\u0101 t\u0101mas\u012b dh\u1e5btir ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5468',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5468\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWytrwa\u0142o\u015b\u0107 g\u0142upca, kt\u00f3ry nigdy nie wyrzeka si\u0119 snu, obawy, troski, odr\u0119twienia i pychy \u2013 taka wytrwa\u0142o\u015b\u0107, Partho, to tamas.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWytrwa\u0142o\u015b\u0107 niedorzeczna, kt\u00f3ra nie wyzwala cz\u0142owieka z ospa\u0142o\u015bci, trwogi, smutku, l\u0119ku i g\u0142upoty, jest wytrwa\u0142o\u015bci\u0105 ciemno\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA ta, co z uporem g\u0142upoty w ospa\u0142o\u015bci trwa, w strachu, trosce, rozpaczy, a tak\u017ce w pr\u00f3\u017cno\u015bci i pysze, taka wytrwa\u0142o\u015b\u0107, Ard\u017cuno, jest ciemnoty wyrazem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWytrwa\u0142o\u015b\u0107 pe\u0142na tamasu natomiast<br \/>\nto ta, o synu Prithy,<br \/>\nz powodu kt\u00f3rej g\u0142upcy nie mog\u0105 uwolni\u0107 si\u0119<br \/>\nod snu, strachu, troski, smutku i podniecenia.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWytrwa\u0142o\u015b\u0107, poprzez kt\u00f3r\u0105 g\u0142upiec nie mo\u017ce si\u0119 otrz\u0105sn\u0105\u0107 ze snu,<br \/>\nStrachu, b\u00f3lu, pos\u0119pno\u015bci i omamienia, taka wytrwa\u0142o\u015b\u0107, Partho, mrocznej jest natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nWytrwa\u0142o\u015b\u0107, przez kt\u00f3r\u0105 g\u0142upiec snu, strachu, smutku, s\u0142abo\u015bci<br \/>\nl upojenia nie traci, jest tamasowa, o Partho!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWytrwa\u0142o\u015b\u0107, przez kt\u00f3r\u0105 g\u0142upiec snu, strachu, smutku, s\u0142abo\u015bci<br \/>\nl upojenia nie traci, jest tamasowa, o Partho!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nA wytrwa\u0142o\u015b\u0107, skutkiem kt\u00f3rej<br \/>\nnierozumny nie porzuca<br \/>\nsnu, rozpaczy, strachu, smutku<br \/>\ni szale\u0144stwa \u2013 zwie si\u0119 mroczn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>yay\u0101 svapna\u1e43 bhaya\u1e43 \u015boka\u1e43 vi\u1e63\u0101da\u1e43 madam eva ca na vimu\u00f1cati durmedh\u0101 dh\u1e5bti\u1e25 s\u0101 p\u0101rtha t\u0101mas\u012b analiza analiza syntaktyczna he p\u0101rtha (Prythowicu!), durmedh\u0101\u1e25 (nierozumy) yay\u0101 [dh\u1e5bty\u0101] (wskutek kt\u00f3rej stanowczo\u015bci) svapnam (snu) bhayam (strachu) \u015bokam (rozpaczy) vi\u1e63\u0101dam (przygn\u0119bienia) madam eva ca (i zaiste szale\u0144stwa) na vimu\u00f1cati (nie porzuca), s\u0101 dh\u1e5bti\u1e25 (ta stanowczo\u015b\u0107) t\u0101mas\u012b [asti] (jest tamasowa). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5468"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5468"}],"version-history":[{"count":6,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5468\/revisions"}],"predecessor-version":[{"id":9577,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5468\/revisions\/9577"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5468"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5468"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5468"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}