{"id":5156,"date":"2012-07-30T17:03:39","date_gmt":"2012-07-30T15:03:39","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5156"},"modified":"2024-05-26T17:19:42","modified_gmt":"2024-05-26T15:19:42","slug":"bhg-16-6","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=5156","title":{"rendered":"BhG 16.6"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>dvau bh\u016bta-sargau<\/em><\/strong><em> loke <em>\u2018<\/em>smin <strong>daiva \u0101sura<\/strong> eva ca<br \/>\n<strong>daivo vistara\u015ba\u1e25 prokta<\/strong> <span style=\"color: #888888;\">\u0101sura\u1e43<\/span> p\u0101rtha me <span style=\"text-decoration: underline;\">\u015b\u1e5b\u1e47u<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 16.6\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 16\/BhG 16.6 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5156',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5156\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he p\u0101rtha <\/em><\/strong><span style=\"color: #888888;\">(Prythowicu!)<\/span><br \/>\n<em><strong>asmin loke<\/strong> <\/em><span style=\"color: #888888;\">(w tym \u015bwiecie)<\/span> <strong><em>daiva\u1e25 \u0101sura\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(boskie i demoniczne)<\/span> [<strong><em>etau<\/em><\/strong>]<em><strong> dvau bh\u016bta-sargau<\/strong> <\/em><span style=\"color: #888888;\">(te dwie emanacje byt\u00f3w)<\/span><em>.<\/em><br \/>\n<strong><em>daiva\u1e25 <\/em><\/strong>[<strong><em>sarga\u1e25<\/em><\/strong>]<span style=\"color: #888888;\"><em> <\/em>(emanacja boska)<\/span> <strong><em>vistara\u015ba\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(obszernie)<\/span> <strong><em>prokta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(om\u00f3wiona)<\/span><em>, <\/em><br \/>\n[<strong><em>tvam<\/em><\/strong>] <span style=\"color: #888888;\">(ty)<\/span> <strong><em>\u0101suram <\/em><\/strong>[<strong><em>sargam<\/em><\/strong>]<span style=\"color: #888888;\"><em> <\/em>(o emanacji demonicznej)<\/span> <em><strong>me<\/strong> <\/em><span style=\"color: #888888;\">(ode mnie)<\/span> <strong><em>\u015b\u1e5b\u1e47u <\/em><\/strong><span style=\"color: #888888;\">(pos\u0142uchaj)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dvau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dvi<\/em> <a title=\"nominativus dualis \u2013 mianownik l.podw\u00f3j. \u2013 pratham\u0101 dvi-vacana\">1i.2<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dwa<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bta-sargau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta-sarga <\/em><a title=\"nominativus dualis \u2013 mianownik l.podw\u00f3j. \u2013 pratham\u0101 dvi-vacana\">1i.2<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>bh\u016bt\u0101n\u0101\u1e43 sargav iti <\/em>\u2013 <strong>emanacje byt\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u1e5bj<\/em> \u2013 wypuszcza\u0107, emitowa\u0107, <em>sarga<\/em> \u2013 emanacja, stworzenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>loke <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>loka<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w \u015bwiecie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asmin <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w tym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>daiva\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>daiva<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>boski, niebia\u0144ski, zwi\u0105zany z bogami<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101sura\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101sura <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>demoniczny, diabelski, zwi\u0105zany z przeciwnikami niebian <\/strong>(od: <em>asura<\/em> \u2013 przeciwnik niebian, demon);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>daiva\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>daiva<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>boski, niebia\u0144ski, zwi\u0105zany z bogami <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vistara\u015ba\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>rozlegle, rozwlekle, w pe\u0142ni<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>st\u1e5b<\/em> \u2013 rozci\u0105ga\u0107, ekspandowa\u0107, <em>vistara<\/em> \u2013 rozwlek\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prokta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prokta<\/em> (<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>powiedziany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101suram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101sura <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>demoniczny, diabelski, zwi\u0105zany z przeciwnikami niebian <\/strong>(od: <em>asura<\/em> \u2013 przeciwnik niebian, demon);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013\u00a0<strong>moich [s\u0142\u00f3w] <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u1e5b\u1e47u<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bru<\/em> (s\u0142ucha\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>s\u0142uchaj<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>bh\u016bta-sargau <\/em><em>\u2192 bh\u016bta-sa\u1e43ghau<\/em> (w zbiorach byt\u00f3w);<br \/>\n<em>loke 'smin <\/em><em>\u2192 <\/em><em>bh\u016bte 'smin <\/em>\u00a0(w tym bycie);<br \/>\n<em>daiva<\/em><em> \u2192 daiv\u012b<\/em> (boska);<br \/>\n<em>vistara\u015ba\u1e25<\/em><em> \u2192 vistarata\u1e25<\/em> (obszernie);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5156',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5156\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ndvau dvi-sa\u1e43khy\u0101kau bh\u016bta-sargau bh\u016bt\u0101n\u0101\u1e43 manu\u1e63y\u0101\u1e47\u0101\u1e43 sargau s\u1e5b\u1e63\u1e6d\u012b bh\u016bta-sargau s\u1e5bjyeteti sargau bh\u016bt\u0101ny eva s\u1e5bjyam\u0101n\u0101ni daiv\u0101sura-sa\u1e43pad-dvaya-yukt\u0101n\u012bti dvau bh\u016bta-sarg\u0101v ity ucyate | dvay\u0101 ha vai pr\u0101j\u0101paty\u0101 dev\u0101\u015b c\u0101sur\u0101 ca [bh\u0101v\u0101tmautta\u1e43 1.3.1] iti \u015brute\u1e25 | loke\u2019smin, sa\u1e43s\u0101ra ity artha\u1e25 | sarve\u1e63\u0101\u1e43 dvaividhyopapatte\u1e25 | kau tau bh\u016bta-sargau ? ity ucyate\u2014prak\u1e5bt\u0101v eva daiva \u0101sura eva ca | uktayor eva punar anuv\u0101de prayojanam \u0101ha\u2014daivo bh\u016bta-sargo\u2019bhaya\u1e43 sattva-sa\u1e43\u015buddhir ity \u0101din\u0101 vistara\u015bo vistara-prak\u0101rai\u1e25 prokta\u1e25 kathita\u1e25, na tu \u0101suro vistara\u015ba\u1e25 | atas tat-parivarjan\u0101rtham \u0101sura\u1e43 p\u0101rtha me mama vacan\u0101d ucyam\u0101na\u1e43 vistara\u015ba\u1e25 s\u1e5b\u1e47u avadh\u0101raya<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nasmin karmaloke karmakar\u0101\u1e47\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 sargo dvividhau daiva\u015b c\u0101sura\u015b ceti \/ sarga\u1e25 utpatti\u1e25, pr\u0101c\u012bnapu\u1e47yap\u0101par\u016bpakarmava\u015b\u0101d bhagavad\u0101j\u00f1\u0101nuv\u1e5bttitadvipar\u012btakara\u1e47\u0101yotpattik\u0101la eva vibh\u0101gena bh\u016bt\u0101ny utpadyanta ityartha\u1e25 \/ tatra daiva\u1e25 sargo vistara\u015ba\u1e25 prokta\u1e25 dev\u0101n\u0101\u1e43 mad\u0101j\u00f1\u0101nuv\u1e5btti\u015b\u012bl\u0101n\u0101m utpattir yad\u0101c\u0101rakara\u1e47\u0101rth\u0101, sa \u0101c\u0101ra\u1e25 karmayogaj\u00f1\u0101nayogabhaktiyogar\u016bpo vistara\u015ba\u1e25 prokta\u1e25 \/ asur\u0101\u1e47\u0101\u1e43 sarga\u015b ca yad\u0101c\u0101r\u0101rtha\u1e25, tam \u0101c\u0101ra\u1e43 me \u015b\u1e5b\u1e47u mama sak\u0101\u015b\u0101c ch\u1e5b\u1e47u<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\n\u0101sur\u012b sampat sarv\u0101tman\u0101 varjayitavyety etad artham \u0101sur\u012b\u1e43 sampada\u1e43 prapa\u00f1cayitum \u0101ha dv\u0101v iti | dvau dvi-prak\u0101rau bh\u016bt\u0101n\u0101\u1e43 sargau me sad-vacan\u0101t \u015b\u1e5b\u1e47u | \u0101sura r\u0101k\u1e63asa-prak\u1e5btyor ek\u012b-kara\u1e47ena dv\u0101v ity uktam | ato r\u0101k\u1e63as\u012bm \u0101sur\u012b\u1e43 caiva prak\u1e5bti\u1e43 mohin\u012b\u1e43 \u015brit\u0101 ity \u0101din\u0101 nav\u0101dhy\u0101yokta-prak\u1e5bti-traividhyen\u0101virodha\u1e25 | spa\u1e63\u1e6dam anyat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu bhavatu r\u0101k\u1e63as\u012b prak\u1e5btir \u0101sury\u0101m antar-bh\u016bt\u0101 \u015b\u0101stra-ni\u1e63iddha-kriyonmukhatvena s\u0101m\u0101ny\u0101t k\u0101mopabhoga-pr\u0101dh\u0101nya-pr\u0101\u1e47i-hi\u1e43s\u0101-pr\u0101dh\u0101ny\u0101bhy\u0101\u1e43 kvacid bhedena vyapade\u015bopapatte\u1e25, m\u0101nu\u1e63\u012b tu prak\u1e5btis t\u1e5bt\u012by\u0101 p\u1e5bthag asti tray\u0101\u1e25 pr\u0101j\u0101paty\u0101\u1e25 praj\u0101patau pitari brahmacaryam \u016b\u1e63ur dev\u0101 manu\u1e63y\u0101 asur\u0101\u1e25 [BAU 5.2.1] iti \u015brute\u1e25 | ata\u1e25 s\u0101pi heya-ko\u1e6d\u0101v up\u0101deya-ko\u1e6dau v\u0101 vaktavyety atr\u0101ha dv\u0101v iti |<br \/>\nasmin loke sarvasminn api sa\u1e43s\u0101ra-m\u0101rge dvau dvi-prak\u0101r\u0101v eva bh\u016bta-sargau manu\u1e63ya-sargau bhavata\u1e25 | kau tau daiva \u0101sura\u015b ca, na tu r\u0101k\u1e63aso m\u0101nu\u1e63o v\u0101dhika\u1e25 sargo 'st\u012bty artha\u1e25 | yo yad\u0101 manu\u1e63ya\u1e25 \u015b\u0101stra-sa\u1e43sk\u0101ra-pr\u0101balyena svabh\u0101va-siddhau r\u0101ga-dve\u1e63\u0101v abhibh\u016bya dharma-par\u0101ya\u1e47o bhavati sa tad\u0101 deva\u1e25 | yad\u0101 tu svabh\u0101va-siddha-r\u0101ga-dve\u1e63a-pr\u0101balyena \u015b\u0101stra-sa\u1e43sk\u0101ram abhibh\u016by\u0101dharma-par\u0101ya\u1e47o bhavati sa tad\u0101sura iti dvaividhyopapatte\u1e25 | na hi dharm\u0101dharm\u0101bhy\u0101\u1e43 t\u1e5bt\u012by\u0101 ko\u1e6dir asti | tath\u0101 ca \u015br\u016byate &#8212; dvay\u0101 ha pr\u0101j\u0101paty\u0101 dev\u0101\u015b c\u0101sur\u0101\u015b ca | tata\u1e25 k\u0101n\u012byas\u0101 eva dev\u0101 jy\u0101yas\u0101 asur\u0101s ta e\u1e63u loke\u1e63v aspardhanta | te ha dev\u0101 \u016bcur hant\u0101sur\u0101n yaj\u00f1a udg\u012bthen\u0101tyay\u0101m eti [BAU 1.3.1] iti | dama-d\u0101na-day\u0101-vidhi-pare tu v\u0101kye tray\u0101\u1e25 pr\u0101j\u0101paty\u0101 ity \u0101dau dama-d\u0101na-day\u0101-rahit\u0101 manu\u1e63y\u0101 asur\u0101 eva santa\u1e25 kenacit s\u0101dharmye\u1e47a dev\u0101 manu\u1e63y\u0101 asur\u0101 ity upacaryanta iti n\u0101dhiky\u0101vak\u0101\u015ba\u1e25 | ekenaiva da ity ak\u1e63are\u1e47a praj\u0101patin\u0101 dama-rahit\u0101n manu\u1e63y\u0101n prati damopade\u015ba\u1e25 k\u1e5bta\u1e25 | d\u0101na-rahit\u0101n prati d\u0101nopade\u015ba\u1e25, day\u0101-rahit\u0101n prati dayopade\u015ba\u1e25, na tu vij\u0101t\u012by\u0101 eva dev\u0101sura-manu\u1e63y\u0101 iha vivak\u1e63it\u0101 mau\u1e63y\u0101dhik\u0101ratv\u0101c ch\u0101strasya | tath\u0101 c\u0101nta upasa\u1e43harati &#8212; tad etad evai\u1e63\u0101 daiv\u012b v\u0101g anuvadati stanayitnur da da da iti d\u0101myata datta dayadhvamiti | tad etat traya\u1e43 \u015bik\u1e63ed dama\u1e43 d\u0101na\u1e43 day\u0101m [BAU 5.2.3] iti | tasm\u0101d r\u0101k\u1e63as\u012b m\u0101nu\u1e63\u012b ca prak\u1e5btir \u0101sury\u0101m ev\u0101ntarbhavat\u012bti yuktam ukta\u1e43 dvau bh\u016bta-sarg\u0101v iti |<br \/>\ntatra daivo bh\u016bta-sargo may\u0101 tv\u0101\u1e43 prati visatara\u015bo vistara-prak\u0101rai\u1e25 prokta\u1e25 sthita-praj\u00f1a-lak\u1e63a\u1e47e dvit\u012bye bhakta-lak\u1e63a\u1e47e dv\u0101da\u015be j\u00f1\u0101na-lak\u1e63a\u1e47e trayoda\u015be gu\u1e47\u0101t\u012bta-lak\u1e63a\u1e47e caturda\u015ba iha c\u0101bhayam ity \u0101din\u0101 | id\u0101n\u012bm \u0101sura\u1e43 bh\u016bta-sarga\u1e43 me mad-vacanair vistara\u015ba\u1e25 pratip\u0101dyam\u0101na\u1e43 tva\u1e43 \u015b\u1e5b\u1e47u h\u0101n\u0101rtham avadh\u0101raya samyaktay\u0101 j\u00f1\u0101tasya hi parivarjana\u1e43 \u015bakyate kartum iti | he p\u0101rtheti sambandha-s\u016bcanen\u0101nupek\u1e63a\u1e47\u012byat\u0101\u1e43 dar\u015bayati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntad api vi\u1e63a\u1e47\u1e47am arjuna\u1e43 praty \u0101sur\u012b\u1e43 sampada\u1e43 prapa\u00f1cayitum \u0101ha dv\u0101v iti | vistara\u015ba\u1e25 prokta ity abhaya\u1e25 sattva-sa\u1e43\u015buddhir ity \u0101di<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntath\u0101py aniv\u1e5btta-\u015boka\u1e43 tam \u0101lak\u1e63ya \u0101sur\u012b\u1e43 sampada\u1e43 prapa\u00f1cayati dv\u0101v iti | asmin karm\u0101dhik\u0101ri\u1e47i manu\u1e63ya-loke dvivdhau bh\u016bta-sargau manu\u1e63ya-s\u1e5b\u1e63\u1e6d\u012b bhavata\u1e25 | yad\u0101ya\u1e43 manu\u1e63ya-loke \u015b\u0101str\u0101t sv\u0101bh\u0101vikau r\u0101ga-dve\u1e63au vinirdh\u016bya \u015b\u0101str\u012by\u0101rth\u0101nu\u1e63\u1e6dh\u0101y\u012b tad\u0101 daiva\u1e25 | yad\u0101 \u015b\u0101stram uts\u1e5bjya sv\u0101bh\u0101vika-r\u0101ga-dve\u1e63\u0101dh\u012bno '\u015b\u0101str\u012by\u0101n dharm\u0101n \u0101carati, tad\u0101 tv \u0101sura\u1e25 | na hi dharm\u0101dharm\u0101bhy\u0101m any\u0101 ko\u1e6di-s\u1e5bt\u012by\u0101sti | \u015bruti\u015b caivam \u0101ha &#8211; dvay\u0101 ha pr\u0101japaty\u0101 dev\u0101\u015b c\u0101sur\u0101\u015b ca ity [BAU 1.3.1] \u0101din\u0101 | tatra daivo vistara\u015ba\u1e25 prokta\u1e25 abhayam ity \u0101din\u0101 | ath\u0101sura\u1e43 \u015b\u1e5b\u1e47u vistara\u015bo vak\u1e63y\u0101mi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5156',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5156\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nDwojakie istoty \u017cyj\u0105 na \u015bwiecie: boskie i szata\u0144skie. O boskich m\u00f3wi\u0142em ci ju\u017c szeroko, pos\u0142uchaj teraz, Partho, o szata\u0144skich.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nS\u0105 dwie natury mi\u0119dzy \u017cyj\u0105cymi: natura boska i natura asurowa. Wyja\u015bni\u0142em ci obszernie pierwsz\u0105: pos\u0142uchaj teraz, jak\u0105 jest druga.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nDwa rodzaje istot \u017cywych na tym \u015bwiecie istniej\u0105: jedne o naturze \u015bwietlistej, inne o mrocznej naturze; o pierwszych m\u00f3wi\u0142em ci ju\u017c, o Parto, teraz us\u0142ysz o drugich ode Mnie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nDwa s\u0105 rodzaje stworze\u0144 na tym \u015bwiecie,<br \/>\nboski i asurowy.<br \/>\nO boskim m\u00f3wi\u0142em szczeg\u00f3\u0142owo.<br \/>\nPos\u0142uchaj wi\u0119c o asurowym, o synu Prithy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nDwa s\u0105 rodzaje stworze\u0144 na tym \u015bwiecie, boskie i demoniczne,<br \/>\nBoskie ju\u017c dok\u0142adnie om\u00f3wiono; pos\u0142uchaj teraz, Partho, o demonicznych.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nDwa stwory, Partho, s\u0105 w \u015awiecie tym: boski i asurowy.<br \/>\nO boskim rzek\u0142em szeroko \u2013 o asurowym pos\u0142uchaj!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nW tym \u015bwiecie dwa rodzaje istot s\u0105 stworzone:<br \/>\nBoskie i demoniczne. Pierwsze opisa\u0142em.<br \/>\nA teraz, synu Kunti, pos\u0142uchaj o drugich.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nW \u015bwiecie tym dwie emanacje<br \/>\nistot: boska, antyboska.<br \/>\nRzek\u0142em o tej boskiej wiele,<br \/>\ns\u0142uchaj wi\u0119c o antyboskiej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>dvau bh\u016bta-sargau loke \u2018smin daiva \u0101sura eva ca daivo vistara\u015ba\u1e25 prokta \u0101sura\u1e43 p\u0101rtha me \u015b\u1e5b\u1e47u analiza analiza syntaktyczna he p\u0101rtha (Prythowicu!) asmin loke (w tym \u015bwiecie) daiva\u1e25 \u0101sura\u1e25 ca (boskie i demoniczne) [etau] dvau bh\u016bta-sargau (te dwie emanacje byt\u00f3w). daiva\u1e25 [sarga\u1e25] (emanacja boska) vistara\u015ba\u1e25 (obszernie) prokta\u1e25 (om\u00f3wiona), [tvam] (ty) \u0101suram [sargam] (o emanacji demonicznej) me [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5156"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5156"}],"version-history":[{"count":7,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5156\/revisions"}],"predecessor-version":[{"id":9489,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5156\/revisions\/9489"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5156"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5156"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5156"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}