{"id":4720,"date":"2012-07-19T16:27:52","date_gmt":"2012-07-19T14:27:52","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4720"},"modified":"2024-05-24T14:32:25","modified_gmt":"2024-05-24T12:32:25","slug":"bhg-12-13-14","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=4720","title":{"rendered":"BhG 12.13-14"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0301.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4720\" title=\"werset 12.13-14\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0301.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>adve\u1e63\u1e6d\u0101<\/em><\/strong><em> sarva-bh\u016bt\u0101n\u0101\u1e43 <strong>maitra\u1e25<\/strong> <strong>karu\u1e47a<\/strong> eva ca<br \/>\n<strong>nirmamo niraha\u1e43-k\u0101ra\u1e25 sama-du\u1e25kha-sukha\u1e25 k\u1e63am\u012b<\/strong><br \/>\n<\/em><strong><em>sa\u1e43tu\u1e63\u1e6da\u1e25<\/em><\/strong><em> satata\u1e43 <strong>yog\u012b<\/strong> <strong>yat\u0101tm\u0101 d\u1e5b\u1e0dha-ni\u015bcaya\u1e25<\/strong><br \/>\nmayy <strong>arpita-mano-buddhir yo mad-bhakta\u1e25 sa<\/strong> me <strong>priya\u1e25<\/strong><br \/>\n<\/em><\/p>\n<p align=\"left\"><div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 12.13-14\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 12\/BhG 12.13-14 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        <\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4720',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4720\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ya\u1e25 mad-bhakta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto jest moim wielbicielem)<\/span> <strong><em>sarva-bh\u016bt\u0101n\u0101m adve\u1e63\u1e6d\u0101 <\/em><\/strong><span style=\"color: #888888;\">(nie nienawidzi \u017cadnej istoty)<\/span> <em><strong>maitra\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(przyjacielski)<\/span> <strong><em>karu\u1e47a\u1e25 eva ca <\/em><\/strong><span style=\"color: #888888;\">(i zaiste wsp\u00f3\u0142czuj\u0105cy)<\/span> <strong><em>nirmama\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(bez \u2018moje\u2019)<\/span> <strong><em>niraha\u1e45k\u0101ra\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pozbawiony egotyzmu)<\/span> <strong><em>sama-du\u1e25kha-sukha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(taki sam wzgl\u0119dem szcz\u0119\u015bcia i cierpienia)<\/span> <em><strong>k\u1e63am\u012b<\/strong> <\/em><span style=\"color: #888888;\">(wyrozumia\u0142y)<\/span><strong> <em>satata\u1e43 santu\u1e63\u1e6da\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zawsze zadowolony)<\/span> <strong><em>yog\u012b <\/em><\/strong><span style=\"color: #888888;\">(jogin)<\/span> <strong><em>yat\u0101tm\u0101 <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cy pow\u015bci\u0105gni\u0119t\u0105 ja\u017a\u0144)<\/span> <strong><em>d\u1e5b\u1e0dha-ni\u015bcaya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rego pewno\u015b\u0107 jest niez\u0142omna)<\/span> <strong><em>mayi arpita-mano-buddhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rego umys\u0142 i roztropno\u015b\u0107 z\u0142o\u017cone s\u0105 we mnie)<\/span><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten)<\/span> <strong><em>me priya\u1e25 <\/em>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest mi drogi)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adve\u1e63\u1e6d\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-dve\u1e63\u1e6d\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nie nienawidz\u0105cy, nie okazuj\u0105cy nienawi\u015b\u0107 <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dvi\u1e63<\/em> \u2013 nienawidzi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-bh\u016bt\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-bh\u016bta <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>sarv\u0101\u1e47\u0101\u1e43 bh\u016bt\u0101n\u0101m iti<\/em> \u2013 <strong>wszystkich istot<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>maitra\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>maitra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> przyjacielski <\/strong>(od: <em>mitra<\/em> \u2013 przyjaciel, kompan);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karu\u1e47a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karu\u1e47a <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> zasmucony, \u017ca\u0142osny, wsp\u00f3\u0142czuj\u0105cy <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5d<\/em> \u2013 rozrzuca\u0107, rozsypywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nirmama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nir-mama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bez [poczucia] \u201emoje\u201d, niezainteresowany, niesamolubny <\/strong>(od: <em>ni\u1e25<\/em> \u2013 wolny od, bez; <em>mama<\/em> \u2013 moje);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niraha\u1e43-k\u0101ra\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nir-aha\u1e43-k\u0101ra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bez egoizmu, niesamolubny, bez dumy<\/strong> (od: <em>aham<\/em> \u2013 ja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> &#8211; robi\u0107, <em>k\u0101ra<\/em> \u2013 tw\u00f3rca; <em>aha\u1e43-k\u0101ra<\/em> \u2013 ego, egotyzm, duma);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sama-du\u1e25kha-sukha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sama-du\u1e25kha-sukha <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya du\u1e25kha\u1e43 ca sukha\u1e43 ca same sta\u1e25 sa\u1e25<\/em> \u2013 <strong>ten, dla kt\u00f3rego rado\u015b\u0107 i cierpienie s\u0105 tym samym<\/strong> (od: <em>sama<\/em> \u2013 r\u00f3wno\u015b\u0107, p\u0142asko\u015b\u0107, jednakowo\u015b\u0107; <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie; <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy;<em> du\u1e25-kha<\/em> \u2013 b\u00f3l, cierpienie; dos\u0142ownie: dobre i z\u0142e zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], st\u0105d poruszanie si\u0119 g\u0142adko i z oporem; lub te\u017c od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> i <em>du\u1e25-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63am\u012b<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63amin <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cierpliwy, tolerancyjny, pob\u0142a\u017cliwy, wyrozumia\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63am<\/em> \u2013 wybacza\u0107, tolerowa\u0107; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43tu\u1e63\u1e6da\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43tu\u1e63\u1e6da<\/em> (<em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tu\u1e63<\/em> \u2013 radowa\u0107 si\u0119) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>uradowany, zadowolony w pe\u0142ni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>satatam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zawsze, stale<\/strong> (od: <em>sa-tata<\/em> \u2013 sta\u0142y, niewyczerpany, nieprzerwany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yog\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogin, po\u0142\u0105czony <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat\u0101tman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 yato \u2018sti sa\u1e25 \u2013 <\/em><strong>ten, kt\u00f3rego ja\u017a\u0144 jest pow\u015bci\u0105gni\u0119ta<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 zatrzymywa\u0107, pow\u015bci\u0105ga\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yata<\/em> \u2013 zatrzymany, pow\u015bci\u0105gni\u0119ty; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u1e5b\u1e0dha-ni\u015bcaya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u1e5b\u1e0dha-ni\u015bcaya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya ni\u015bcayo d\u1e5b\u1e0dho \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego przekonanie jest solidne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u1e43h<\/em> \u2013 uczyni\u0107 mocnym, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>d\u1e5b\u1e0dha<\/em> \u2013 sta\u0142y, solidny, masywny, nie do zgi\u0119cia; <em>ni\u015b-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ci<\/em> \u2013 decydowa\u0107 si\u0119, upewnia\u0107, <em>ni\u015b-caya<\/em> \u2013 pewno\u015b\u0107, przekonanie, pewna opinia);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mayi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> \u2013 <strong>we mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arpita-mano-buddhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arpita-mano-buddhi <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a> \/ <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>yena mana\u015b ca buddhi\u015b c\u0101rpitau sta\u1e25 sa <\/em>\u2013 <strong>ten, kt\u00f3rego umys\u0142 i roztropno\u015b\u0107 s\u0105 powierzone<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u1e5b<\/em> \u2013 i\u015b\u0107, osi\u0105ga\u0107, <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>arpita<\/em> \u2013 z\u0142o\u017cony, powierzony, ofiarowany;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107, <em>manas<\/em> \u2013 umys\u0142; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107, <em>buddhi<\/em>\u00a0 \u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mad-bhakta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mad-bhakta<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>mama bhakta iti<\/em> \u2013 <strong>m\u00f3j wielbiciel<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bhakta<\/em> \u2013 rozdany, rozdzielony, kochany; czciciel, wielbiciel, mi\u0142o\u015bnik, kochaj\u0105cy, oddany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>priya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>priya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>lubiany, ukochany, mi\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 sprawi\u0107 rado\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>adve\u1e63\u1e6d\u0101<\/em><em> \u2192 ace\u1e63\u1e6d\u0101<\/em> (bez ruchu);<br \/>\n<em>eva ca<\/em><em> \u2192 \u0101tmav\u0101n<\/em> (panuj\u0105cy nad ja\u017ani\u0105);<br \/>\n<em>k\u1e63am\u012b <\/em><em>\u2192 k\u1e63ama\u1e25<\/em> (wyrozumia\u0142o\u015b\u0107);<\/p>\n<p>Trzecia pada BhG 12.13 jest taka sama jak trzecia pada BhG 2.71;<\/p>\n<p><em>yat\u0101tm\u0101<\/em><em> \u2192 <\/em><em>jit\u0101tm\u0101<\/em> (kt\u00f3rego ja\u017a\u0144 jest pokonana);<br \/>\n<em>mad-bhakta\u1e25<\/em><em> \u2192 <\/em><em>me bhakta\u1e25<\/em> (m\u00f3j wielbiciel);<br \/>\n<em>yo mad-bhakta\u1e25 sa me priya\u1e25<\/em><em> \u2192 yo bhakta\u1e25 sa ca me priya\u1e25<\/em> (kto jest wielbicielem ten jest mi drogi);<\/p>\n<p>Trzecia pada BhG 12.14 jest taka sama jak trzecia pada BhG 8.7;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4720',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4720\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\natra c\u0101tme\u015bvara-bhedam \u0101\u015britya vi\u015bva-r\u016bpa \u012b\u015bvare ceta\u1e25-sam\u0101dh\u0101na-lak\u1e63a\u1e47o yoga ukta\u1e25, \u012b\u015bvar\u0101rtha\u1e43 karm\u0101nu\u1e63\u1e6dh\u0101n\u0101di ca | athaitad apy a\u015bakto\u2019si [g\u012bt\u0101 12.11] ity aj\u00f1\u0101na-k\u0101rya-s\u016bcan\u0101n n\u0101bheda-dar\u015bino\u2019k\u1e63arop\u0101sakasya karma-yoga upapadyata iti dar\u015bayati | tath\u0101 karma-yogino \u2019k\u1e63arop\u0101san\u0101nupapattim | te pr\u0101pnuvanti m\u0101m eva [g\u012bt\u0101 12.4] ity ak\u1e63arop\u0101sak\u0101n\u0101\u1e43 kaivalya-pr\u0101ptau sv\u0101tantryam uktv\u0101, itare\u1e63\u0101\u1e43 p\u0101ratantry\u0101d \u012b\u015bvar\u0101dh\u012bnat\u0101\u1e43 dar\u015bitav\u0101n te\u1e63\u0101m aha\u1e43 samuddhart\u0101 [g\u012bt\u0101 12.7] iti | yadi h\u012b\u015bvarasy\u0101tma-bh\u016bt\u0101s te mat\u0101 abheda-dar\u015bitv\u0101t, ak\u1e63ara-svar\u016bp\u0101 eva ta iti samuddhara\u1e47a-karma-vacana\u1e43 t\u0101n praty ape\u015bala\u1e43 sy\u0101t | yasm\u0101c c\u0101rjunasy\u0101tyantam eva hitai\u1e63\u012b bhagav\u0101n tasya samyag-dar\u015ban\u0101nanvita\u1e43 karma-yoga\u1e43 bheda-d\u1e5b\u1e63\u1e6dimantam eva upadi\u015bati | na c\u0101tm\u0101nam \u012b\u015bvara\u1e43 pram\u0101\u1e47ato buddhv\u0101 kasyacid gu\u1e47a-bh\u0101va\u1e43 jigami\u1e63ati ka\u015bcid, virodh\u0101t | tasm\u0101d ak\u1e63arop\u0101sak\u0101n\u0101\u1e43 samyag dar\u015bana-ni\u1e63\u1e6dh\u0101n\u0101\u1e43 sa\u1e43ny\u0101sin\u0101\u1e43 tyakta-sarve\u1e63a\u1e47\u0101n\u0101m adve\u1e63\u1e6d\u0101 sarva-bh\u016bt\u0101n\u0101m ity \u0101di-dharma-p\u016bga\u1e43 s\u0101k\u1e63\u0101d am\u1e5btatva-k\u0101ra\u1e47a\u1e43 vak\u1e63y\u0101m\u012bti pravartate\u2014<br \/>\nadve\u1e63\u1e6d\u0101 sarva-bh\u016bt\u0101n\u0101\u1e43 na dve\u1e63\u1e6d\u0101, \u0101tmano du\u1e25kha-hetum api na ki\u1e43cid dve\u1e63\u1e6di, sarv\u0101\u1e47i bh\u016bt\u0101ny \u0101tmatvena hi pa\u015byati | maitro mitra-bh\u0101vo maitr\u012b mitratay\u0101 vartata iti maitra\u1e25 | karu\u1e47a eva ca, karu\u1e47\u0101 k\u1e5bp\u0101 du\u1e25khite\u1e63u day\u0101, tadv\u0101n karu\u1e47a\u1e25, sarva-bh\u016bt\u0101bhaya-prada\u1e25, sa\u1e43ny\u0101s\u012bty artha\u1e25 | nirmamo mama-pratyaya-varjita\u1e25 | niraha\u1e43k\u0101ro nirgat\u0101ha\u1e43-pratyaya\u1e25 | sama-du\u1e25kha-sukha\u1e25 same du\u1e25kha-sukhe dve\u1e63a-r\u0101gayor apravartake yasya sa sama-du\u1e25kha-sukha\u1e25 | k\u1e63am\u012b k\u1e63am\u0101v\u0101n, \u0101kru\u1e63\u1e6do\u2019bhihato v\u0101vikriya ev\u0101ste<br \/>\nsa\u1e43tu\u1e63\u1e6da\u1e25 satata\u1e43 nitya\u1e43 deha-sthiti-k\u0101ra\u1e47asya l\u0101bhe\u2019l\u0101bhe ca utpann\u0101la\u1e43-pratyaya\u1e25 | tath\u0101 gu\u1e47aval-l\u0101bhe viparyaye ca sa\u1e43tu\u1e63\u1e6da\u1e25 | satata\u1e43 yog\u012b sam\u0101hita-citta\u1e25 | yat\u0101tm\u0101 sa\u1e43yata-svabh\u0101va\u1e25 | d\u1e5b\u1e0dha-ni\u015bcayo d\u1e5b\u1e0dha\u1e25 sthiro ni\u015bcayo\u2019dhyavas\u0101yo yasy\u0101tma-tattva-vi\u1e63aye sa d\u1e5b\u1e0dha-ni\u015bcaya\u1e25 | mayy arpita-mano-buddhi\u1e25 sa\u1e43kalpa-vikalp\u0101tmaka\u1e43 mana\u1e25, adhyavas\u0101ya-lak\u1e63a\u1e47\u0101 buddhi\u1e25, te mayy ev\u0101rpite sth\u0101pite yasya sa\u1e43ny\u0101sina\u1e25 sa mayy arpita-mano-buddhi\u1e25 | ya \u012bd\u1e5b\u015bo mad-bhakta\u1e25 sa me priya\u1e25 | priyo hi j\u00f1\u0101nino\u2019ty artham aha\u1e43 sa ca mama priya iti saptame\u2019dhy\u0101ye s\u016bcitam, tad iha prapa\u00f1cyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nanabhisa\u1e43hitaphalakarmani\u1e63\u1e6dhasyop\u0101dey\u0101n gu\u1e47\u0101n \u0101ha<br \/>\nadve\u1e63\u1e6d\u0101 sarvabh\u016bt\u0101n\u0101m vidvi\u1e63at\u0101m apakurvat\u0101m api sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101m adve\u1e63\u1e6d\u0101 madapar\u0101dh\u0101nugu\u1e47am \u012b\u015bvaraprerit\u0101ny et\u0101ni bh\u016bt\u0101ni dvi\u1e63anty apakurvanti cety anusandadh\u0101na\u1e25; te\u1e63u dvi\u1e63atsu apkurvatsu ca sarvabh\u016bte\u1e63u maitr\u012b\u1e43 mati\u1e43 kurvan maitra\u1e25, te\u1e63v eva du\u1e25khite\u1e63u karu\u1e47\u0101\u1e43 kurvan karu\u1e47a\u1e25, nirmama\u1e25 dehendriye\u1e63u tatsa\u1e43bandhi\u1e63u ca nirmama\u1e25, niraha\u1e45k\u0101ra\u1e25 deh\u0101tm\u0101bhim\u0101narahita\u1e25, tata eva samadu\u1e25khasukha\u1e25 sukhadu\u1e25kh\u0101gamayo\u1e25 s\u0101\u1e45kalpikayo\u1e25 har\u1e63odvegarahita\u1e25, k\u1e63am\u012b spar\u015baprabhavayor avarjan\u012byayor api tayor vik\u0101rarahita\u1e25, sa\u1e43tu\u1e63\u1e6da\u1e25 yad\u1e5bcchopanatena yena ken\u0101pi dehadh\u0101ra\u1e47adravye\u1e47a sa\u1e43tu\u1e63\u1e6da\u1e25, satata\u1e43 yog\u012b satata\u1e43 prak\u1e5btiviyukt\u0101tm\u0101nusandh\u0101napara\u1e25, yat\u0101tm\u0101 niyamitamanov\u1e5btti\u1e25, d\u1e5b\u1e0dhani\u015bcaya\u1e25 adhy\u0101tma\u015b\u0101strodite\u1e63v arthe\u1e63u d\u1e5b\u1e0dhani\u015bcaya\u1e25, mayy arpitamanobuddhi\u1e25 bhagav\u0101n v\u0101sedeva ev\u0101nabhisa\u1e43hitaphalen\u0101nu\u1e63\u1e6dhitena karma\u1e47\u0101 \u0101r\u0101dhyate, \u0101r\u0101dhita\u015b ca mama \u0101tm\u0101parok\u1e63ya\u1e43 s\u0101dhayi\u1e63yat\u012bti mayy arpitamanobuddhi\u1e25, ya eva\u1e43bh\u016bto madbhakta\u1e25 eva\u1e43 karmayogena m\u0101\u1e43 bhajam\u0101no ya\u1e25, sa me priya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\neva\u1e43-bh\u016btasya bhaktasya k\u1e63ipram eva parame\u015bvara-pras\u0101da-het\u016bn dharm\u0101n \u0101ha adve\u1e63\u1e6dety a\u1e63\u1e6dabhi\u1e25 | sarva-bh\u016bt\u0101n\u0101\u1e43 yath\u0101yatham adve\u1e63\u1e6d\u0101 maitra\u1e25 karu\u1e47a\u015b ca | uttame\u1e63u dve\u1e63a-\u015b\u016bnya\u1e25 | same\u1e63u mitratay\u0101 vartata iti maitra\u1e25 | h\u012bne\u1e63u k\u1e5bp\u0101lur ity artha\u1e25 | nirmamo niraha\u1e43k\u0101ra\u015b ca k\u1e5bp\u0101lutv\u0101d eva anyai\u1e25 saha same du\u1e25kha-sukhe yasya sa\u1e25 | k\u1e63am\u012b k\u1e63am\u0101\u015b\u012bla\u1e25 |<br \/>\nsa\u1e43tu\u1e63\u1e6da iti | satata\u1e43 l\u0101bhe 'l\u0101bhe ca sa\u1e43tu\u1e63\u1e6da\u1e25 suprasanna-citta\u1e25 | yog\u012b apramatta\u1e25 yat\u0101tm\u0101 sa\u1e43yata-svabh\u0101va\u1e25 | d\u1e5b\u1e0dho mad-vi\u1e63ayo yasya | mayy arpite mano-buddh\u012b yena | eva\u1e43bh\u016bto yo mad-bhakta\u1e25 sa me priya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntad eva\u1e43 mandam adhik\u0101ri\u1e47a\u1e43 pratyatidu\u1e63karatven\u0101k\u1e63arop\u0101sana-ninday\u0101 sukara\u1e43 sagu\u1e47op\u0101sana\u1e43 vidh\u0101y\u0101\u015bakti-t\u0101ratamy\u0101nuv\u0101den\u0101ny\u0101ny api s\u0101dhan\u0101ni vidadhau bhagav\u0101n v\u0101sudeva\u1e25 katha\u1e43 nu n\u0101ma sarva-pratibandha-rahita\u1e25 sann uttam\u0101dhik\u0101ritay\u0101 phala-bh\u016bt\u0101y\u0101m ak\u1e63ara-vidy\u0101y\u0101m avatared ity abhipr\u0101ye\u1e47a s\u0101dhana-vidh\u0101nasya phal\u0101rthatv\u0101t | tad uktam &#8211;<br \/>\nnirvi\u015be\u1e63a\u1e43 para\u1e43 brahma s\u0101k\u1e63\u0101tkartum an\u012b\u015bvar\u0101\u1e25 |<br \/>\nye mand\u0101s te 'nukampyante savi\u015be\u1e63a-nir\u016bpa\u1e47ai\u1e25 ||<br \/>\nva\u015b\u012bk\u1e5bte manasy e\u1e63\u0101\u1e43 sagu\u1e47a-brahma-\u015b\u012blan\u0101t |<br \/>\ntad ev\u0101virbhavet s\u0101k\u1e63\u0101d apetop\u0101dhi-kalpanam || iti |<br \/>\nbhagavat\u0101 pata\u00f1jalin\u0101 cokta\u1e43 sam\u0101dhi-siddhir \u012b\u015bvara-pra\u1e47idh\u0101n\u0101t iti | tata\u1e25 pratyak-cetan\u0101dhigamo 'py antar\u0101y\u0101bh\u0101va\u015b ca iti ca | tata it\u012b\u015bvara-pra\u1e47idh\u0101n\u0101d ity artha\u1e25 | tad evam ak\u1e63arop\u0101sana-nind\u0101 sagu\u1e47op\u0101sana-stutaye na tu heyatay\u0101, udita-homa-vidh\u0101vanudita-homa-nind\u0101vat | na hi nind\u0101 nindya\u1e43 ninditu\u1e43 pravartate 'pi tu vidheya\u1e43 stotum iti ny\u0101y\u0101t | tasm\u0101d ak\u1e63arop\u0101sak\u0101 eva param\u0101rthato yoga-vittam\u0101\u1e25 |<br \/>\npriyo hi j\u00f1\u0101nino 'tyartham aha\u1e43 sa ca mama priya\u1e25 |<br \/>\nud\u0101r\u0101\u1e25 sarva evaite j\u00f1\u0101n\u012b tv \u0101tmaiva me matam || [G\u012bt\u0101 7.17-18]<br \/>\nity \u0101din\u0101 puna\u1e25 puna\u1e25 pra\u015bastatamatayokt\u0101s te\u1e63\u0101m eva j\u00f1\u0101na\u1e43 dharma-j\u0101ta\u1e43 c\u0101nusara\u1e47\u012byam adhik\u0101ram \u0101s\u0101dya tvayety arjuna\u1e43 bubodhayi\u1e63u\u1e25 parama-hitai\u1e63\u012b bhagav\u0101n abheda-dar\u015bina\u1e25 k\u1e5bta-k\u1e5bty\u0101nak\u1e63arop\u0101sak\u0101n prastauti adve\u1e63\u1e6deti saptabhi\u1e25 |<br \/>\nsarv\u0101\u1e47i bh\u016bt\u0101ny \u0101tmatvena pa\u015byann \u0101tmano du\u1e25kha-het\u0101v api pratik\u016bla-buddhy-abh\u0101v\u0101n na dve\u1e63\u1e6d\u0101 sarva-bh\u016bt\u0101n\u0101\u1e43 kintu maitr\u012b snigdhat\u0101 tadv\u0101n | yata\u1e25 karu\u1e47a\u1e25 karu\u1e47\u0101 du\u1e25khite\u1e63u day\u0101 tadv\u0101n sarva-bh\u016bt\u0101bhaya-d\u0101t\u0101 paramaha\u1e43sa-parivr\u0101jaka ity artha\u1e25 | nirmamo dehe 'pi mameti pratyaya-rahita\u1e25 | niraha\u1e45k\u0101ro v\u1e5btta-sv\u0101dhy\u0101y\u0101di-k\u1e5bt\u0101ha\u1e45k\u0101r\u0101n ni\u1e63kr\u0101nta\u1e25 | dve\u1e63a-r\u0101gayor apravartakatvena same du\u1e25kha-sukhe yasya sa\u1e25 | ataeva k\u1e63am\u012b \u0101kro\u015bana-t\u0101\u1e0dan\u0101din\u0101pi na vikriy\u0101m \u0101padyate |<br \/>\ntasyaiva vi\u015be\u1e63a\u1e47\u0101ntar\u0101\u1e47i santu\u1e63\u1e6da iti | satata\u1e43 \u015bar\u012bra-sthiti-k\u0101ra\u1e47asya l\u0101bhe 'l\u0101bhe ca sa\u1e43tu\u1e63\u1e6da\u1e25 utpann\u0101la\u1e43-pratyaya\u1e25 | tath\u0101 gu\u1e47aval-l\u0101bhe viparyaye ca | satatam iti sarvatra sambadhyate | yog\u012b sam\u0101hita-citta\u1e25 | yat\u0101tm\u0101 sa\u1e43yata-\u015bar\u012brendriy\u0101di-sa\u1e43gh\u0101ta\u1e25 | d\u1e5b\u1e0dha\u1e25 kut\u0101rkikair abhibhavitum a\u015bakyatay\u0101 sthiro ni\u015bcayo 'ham asmy akaartra-bhlokt\u1e5b-saccid\u0101nand\u0101dvit\u012bya\u1e43 brahmety adhyavas\u0101yo yasya sa d\u1e5b\u1e0dha-ni\u015bcaya\u1e25 sthita-praj\u00f1a ity artha\u1e25 | mayi bhagavati v\u0101sudeve \u015buddhe brahma\u1e47i arpita-mano-buddhi\u1e25 samarpit\u0101nta\u1e25-kara\u1e47a\u1e25 | \u012bd\u1e5b\u015bo yo mad-bhakta\u1e25 \u015buddh\u0101k\u1e63ara-brahmavit sa me priya\u1e25, mad-\u0101tmatv\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\net\u0101d\u1e5b\u015by\u0101\u1e25 \u015b\u0101nty\u0101 bhakta\u1e25 k\u012bd\u1e5b\u015bo bhavat\u012bty apek\u1e63\u0101y\u0101\u1e43 bahuvidha-bhakt\u0101n\u0101\u1e43 svabh\u0101va-bhed\u0101n \u0101ha adve\u1e63\u1e6dety a\u1e63\u1e6dabhi\u1e25 | adve\u1e63\u1e6d\u0101 dvi\u1e63atsv api dve\u1e63a\u1e43 na karoti pratyuta mitro mitratay\u0101 vartate | karu\u1e47a e\u1e63\u0101m asad-gatir m\u0101 bhavatv iti buddhy\u0101 te\u1e63u k\u1e5bp\u0101lu\u1e25 | nanu k\u012bd\u1e5b\u015bena vivekena dvi\u1e63atsv api maitr\u012b-k\u0101ru\u1e47ye sy\u0101t\u0101m | tatra viveka\u1e43 vinaivety \u0101ha nirmamo niraha\u1e43k\u0101ra iti putra-kalatr\u0101di\u1e63u mamatv\u0101bh\u0101v\u0101d dehe c\u0101ha\u1e45k\u0101r\u0101bh\u0101v\u0101t tasya mad-bhaktasya kv\u0101pi dve\u1e63a eva naiva phalati | kuta\u1e25 punar dve\u1e63a-janita-du\u1e25kha-\u015b\u0101nty-artha\u1e43 tena viveka\u1e25 sv\u012bkartavya iti bh\u0101va\u1e25 |<\/p>\n<p>nanu tad apy anya-k\u1e5bta-p\u0101duka-mu\u1e63\u1e6di-prah\u0101r\u0101dibhir deha-vyath\u0101d\u012bna\u1e43 du\u1e25kha\u1e43 ki\u1e43cid bhavaty eva ? tatr\u0101ha sama-du\u1e25kha-sukham | yad ukta\u1e43 bhagavat\u0101 candr\u0101rdha-\u015bekhare\u1e47a &#8211;<\/p>\n<p>n\u0101r\u0101ya\u1e47a-par\u0101\u1e25 sarve na kuta\u015bcana bibhyati |<br \/>\nsvarg\u0101pavarga-narake\u1e63v api tuly\u0101rtha-dar\u015bina\u1e25 || [BhP 6.17.28] iti |<br \/>\nsukha-du\u1e25khayo\u1e25 s\u0101mya\u1e43 sama-dar\u015bitvam | tac ca mama pr\u0101rabdha-phalam idam av\u015bya-bhogyam iti bh\u0101van\u0101-mayam | s\u0101mye 'pi sahi\u1e63\u1e47uvaiva du\u1e25kha\u1e43 sahyata ity \u0101ha k\u1e63am\u012b k\u1e63amav\u0101n | k\u1e63am sahane dh\u0101tu\u1e25 |<br \/>\nnanv et\u0101d\u1e5b\u015basya bhaktasya j\u012bvik\u0101 katha\u1e43 sidhyet ? tatr\u0101ha santu\u1e63\u1e6da\u1e25 | yad\u1e5bcchopasthite ki\u1e43cid yatnopasthite v\u0101 bhak\u1e63ya-vastuni santu\u1e63\u1e6da\u1e25 |<br \/>\nnanu sama-du\u1e25kha-sukham ity uktam | tat katha\u1e43 svabhak\u1e63am \u0101lak\u1e63ya santu\u1e63\u1e6da iti tatr\u0101ha satata\u1e43 yog\u012b bhakti-yoga-yukto bhakti-siddh\u0101rtham iti bh\u0101va\u1e25 | yad ukta\u1e43-<br \/>\n\u0101h\u0101r\u0101rtha\u1e43 yatataiva yukta\u1e43 tat-pr\u0101\u1e47a-dh\u0101ra\u1e47am |<br \/>\ntattva\u1e43 vim\u1e5b\u015byate tena tad vij\u00f1\u0101ya para\u1e43 vrajet || iti |<br \/>\nki\u1e43 ca deiv\u0101d apr\u0101pta-bhaik\u1e63yo 'pi yat\u0101tm\u0101 sa\u1e43yata-citta\u1e25 k\u1e63obha-rahita ity artha\u1e25 | daiv\u0101c citta-k\u1e63obhe saty api tad-upa\u015bam\u0101rtham a\u1e63\u1e6d\u0101\u1e45ga-yog\u0101bhy\u0101s\u0101dika\u1e43 naiva karot\u012bty \u0101ha d\u1e5b\u1e0dha-ni\u015bcayo 'nanya-bhaktir eva me kartavyeti ni\u015bcayas tasya na \u015bithil\u012bbhavat\u012bty artha\u1e25 | sarvatra hetu\u1e25 mayy arpita-mano-buddhir mat-smara\u1e47a-manana-par\u0101ya\u1e47a ity artha\u1e25 | \u012bd\u1e5b\u015bo bhaktas tu me priyo m\u0101m atipr\u012b\u1e47ayat\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nevam ek\u0101nti-bhakt\u0101n parini\u1e63\u1e6dhit\u0101d\u012bn anek\u0101nti-bhakt\u0101n sani\u1e63\u1e6dh\u0101\u1e43\u015b ca tat-tat-s\u0101dhana-bhedair upavar\u1e47ya te\u1e63\u0101\u1e43 sarvopara\u00f1jak\u0101n gu\u1e47\u0101n vidadh\u0101ti adve\u1e63\u1e6deti saptabhi\u1e25 | sarva-bh\u016bt\u0101n\u0101m adve\u1e63\u1e6d\u0101 dve\u1e63a\u1e43 kurvatsv api te\u1e63u mat-pr\u0101rabhd\u0101nugu\u1e47a-pare\u015ba-prerit\u0101ny am\u016bni mahya\u1e43 dvi\u1e63ant\u012bti dve\u1e63a-\u015b\u016bnya\u1e25 | pare\u015b\u0101dhi\u1e63\u1e6dh\u0101n\u0101ny am\u016bn\u012bti te\u1e63u maitra\u1e25 snigdha\u1e25 | kenacin nimittena khinne\u1e63u m\u0101bh\u016bd e\u1e63\u0101\u1e43 kheda iti karu\u1e47a\u1e25 | deh\u0101di\u1e63u nirmama\u1e25 prak\u1e5bter am\u012b vik\u0101r\u0101 na mameti te\u1e63u mamat\u0101-\u015b\u016bnya\u1e25 | niraha\u1e45k\u0101ras te\u1e63v \u0101tm\u0101bhim\u0101na-rahita\u1e25 | sama-du\u1e25kha-sukha\u1e25 sukhe sati har\u1e63e\u1e47a du\u1e25khe sati udvegena c\u0101vy\u0101kula\u1e25 | yata\u1e25 k\u1e63am\u012b tat-tat-sahi\u1e63\u1e47u\u1e25 | satata\u1e43 santu\u1e63\u1e6do l\u0101bhe 'l\u0101bhe ca prasanna-citta\u1e25 | yato yog\u012b gur\u016bpadi\u1e63\u1e6dop\u0101ya-ni\u1e63\u1e6dha\u1e25 | yat\u0101tm\u0101 vijitendriya-varga\u1e25 | d\u1e5b\u1e0dha-ni\u015bcayo d\u1e5b\u1e0dha\u1e25 kutarkair abhibhavitum a\u015bakyatay\u0101 sthiro ni\u015bcayo hare\u1e25 ki\u1e45karo 'sm\u012bti adhyavas\u0101yo yasya sa\u1e25 | ato mayy arpita-mano-buddhi\u1e25 | eva\u1e43-bh\u016bto yo mad-bhakta\u1e25 sa me priya\u1e25 pr\u012bti-kart\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4720',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4720\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto nie czuje nienawi\u015bci do \u017cadnego stworzenia, lecz jest przyjazny i mi\u0142osierny, kto jest oboj\u0119tny, wolny od ja\u017ani, jednaki w b\u00f3lu i rado\u015bci, \u2013 cierpliwy,<br \/>\nzadowolony, \u2013 zawsze oddany, umiej\u0105cy si\u0119 okie\u0142za\u0107, \u2013 stanowczy, kto ku mnie zwraca swe serce i rozum, kto kocha mnie, \u2013 ten jest mi mi\u0142ym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCz\u0142owiek bez nienawi\u015bci wzgl\u0119dem kogokolwiek z \u017cyj\u0105cych, bez samolubstwa, bez mi\u0142o\u015bci w\u0142asnej, jednaki w uciechach i b\u00f3lu, cierpliwy,<br \/>\nradosny, zawsze w stanie Jedno\u015bci, pan siebie samego, sta\u0142y w dobrych zamiarach, z duchem i rozumem przywi\u0105zanym do mnie, s\u0142uga m\u00f3j: taki cz\u0142owiek jest mi drogi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto ku \u017cadnej istocie nie \u017cywi niech\u0119ci, a wsp\u00f3\u0142czuje z ka\u017cd\u0105 przyja\u017anie; kto swego &#8222;ja&#8221; i &#8222;moje&#8221; poczucia, jak i wszystkich wyzby\u0142 si\u0119 przywi\u0105za\u0144, a wybaczaj\u0105cy jest, cierpliwy, w rado\u015bci i cierpieniu jednaki,<br \/>\npogodny zawsze i zharmonizowany, w samoopanowaniu sta\u0142y, w swej woli Jogi niez\u0142omny, dusz\u0105 i sercem Mnie ca\u0142kowicie oddany, ten mi\u0142uj\u0105cy Mnie ucze\u0144, drogi Mi jest.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen, kto do \u017cadnego ze stworze\u0144<br \/>\nnie \u017cywi wrogich uczu\u0107,<br \/>\nkto przyjazny jest i wsp\u00f3\u0142czuj\u0105cy,<br \/>\nwolny od egoizmu i pychy,<br \/>\njednaki w szcz\u0119\u015bciu i nieszcz\u0119\u015bciu, cierpliwy,<br \/>\nkto pogodny jest zawsze i kto osi\u0105gn\u0105\u0142 jog\u0119,<br \/>\nkto panuje nad samym sob\u0105,<br \/>\nniezachwiany w swym postanowieniu,<br \/>\nkto na mnie skupi\u0142 umys\u0142 i rozum,<br \/>\nten \u2014 b\u0119d\u0105c mym wyznawc\u0105, jest mi drogi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKto wyzby\u0142 si\u0119 nienawi\u015bci do ka\u017cdej istoty i zachowuje wobec nich \u017cyczliwo\u015b\u0107 i wsp\u00f3\u0142czucie,<br \/>\nKto wolny od poczucia \u201eto moje\u201d oraz od my\u015bli \u201eja czyni\u0119\u201d, kto taki sam w szcz\u0119\u015bciu i nieszcz\u0119\u015bciu,<br \/>\nTaki w\u0142a\u015bnie jogin, kt\u00f3ry jest stale radosny, kt\u00f3rego my\u015bl wyzbyta w\u0105tpliwo\u015bci,<br \/>\nKt\u00f3ry ufnie we mnie sk\u0142ada swe serce i umys\u0142, on jest moim czcicielem, on jest mi drogi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNie gardz\u0105c \u017cadnym stworzeniem, przyjazny i wsp\u00f3\u0142czuj\u0105cy,<br \/>\nWolny od \u201eja&#8221; i od \u201emoje&#8221;, jednaki w szcz\u0119\u015bciu, w niedoli,<br \/>\nCierpliwy, rad nieustannie, opanowany i pewny,<br \/>\nJogin, co my\u015bl mi powierzy\u0142 \u2013 ten czciciel m\u00f3j jest mi mi\u0142y.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto nie \u017cywi uprzedze\u0144 do \u017cadnej istoty,<br \/>\nDla wszystkich jest \u017cyczliwy, dobry i \u0142askawy,<br \/>\nBez poczucia w\u0142asno\u015bci, bez z\u0142udnego ego,<br \/>\nW rado\u015bci i cierpieniu zachowuje umiar,<br \/>\nWybacza, jest szcz\u0119\u015bliwy, panuje nad sob\u0105,<br \/>\nUmys\u0142em i rozumem skupiony jest na Mnie,<br \/>\nTen, b\u0119d\u0105c Mnie oddanym, jest Mi bardzo drogi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nKto nie darzy nienawi\u015bci\u0105,<br \/>\nprzyjacielski, wsp\u00f3\u0142czuj\u0105cy,<br \/>\nbez poczucia \u201eja\u201d i \u201emoje\u201d,<br \/>\ncierpi\u0105c, ciesz\u0105c si\u0119 jednaki,<br \/>\ncierpliwy i zawsze kontent,<br \/>\njogin, kt\u00f3ry w\u0142ada sob\u0105,<br \/>\no niez\u0142omnym przekonaniu,<br \/>\nmnie po\u015bwi\u0119ci\u0142 my\u015bl i rozum \u2013<br \/>\nten m\u00f3j czciciel jest mi drogi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>adve\u1e63\u1e6d\u0101 sarva-bh\u016bt\u0101n\u0101\u1e43 maitra\u1e25 karu\u1e47a eva ca nirmamo niraha\u1e43-k\u0101ra\u1e25 sama-du\u1e25kha-sukha\u1e25 k\u1e63am\u012b sa\u1e43tu\u1e63\u1e6da\u1e25 satata\u1e43 yog\u012b yat\u0101tm\u0101 d\u1e5b\u1e0dha-ni\u015bcaya\u1e25 mayy arpita-mano-buddhir yo mad-bhakta\u1e25 sa me priya\u1e25 analiza analiza syntaktyczna ya\u1e25 mad-bhakta\u1e25 (kto jest moim wielbicielem) sarva-bh\u016bt\u0101n\u0101m adve\u1e63\u1e6d\u0101 (nie nienawidzi \u017cadnej istoty) maitra\u1e25 (przyjacielski) karu\u1e47a\u1e25 eva ca (i zaiste wsp\u00f3\u0142czuj\u0105cy) nirmama\u1e25 (bez \u2018moje\u2019) niraha\u1e45k\u0101ra\u1e25 (pozbawiony egotyzmu) sama-du\u1e25kha-sukha\u1e25 (taki sam wzgl\u0119dem [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4720"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4720"}],"version-history":[{"count":6,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4720\/revisions"}],"predecessor-version":[{"id":9381,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4720\/revisions\/9381"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4720"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4720"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4720"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}