{"id":4710,"date":"2012-07-19T16:30:04","date_gmt":"2012-07-19T14:30:04","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4710"},"modified":"2024-05-24T14:25:58","modified_gmt":"2024-05-24T12:25:58","slug":"bhg-12-8","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=4710","title":{"rendered":"BhG 12.8"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>mayy eva <span style=\"color: #888888;\">mana<\/span> <span style=\"text-decoration: underline;\">\u0101dhatsva<\/span> mayi <span style=\"color: #888888;\">buddhi\u1e43<\/span> <span style=\"text-decoration: underline;\">nive\u015baya<\/span><br \/>\n<span style=\"text-decoration: underline;\">nivasi\u1e63yasi<\/span> mayy eva ata \u016brdhva\u1e43 na <strong>sa\u1e43\u015baya\u1e25<\/strong><br \/>\n<\/em><\/p>\n<p align=\"left\"><div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 12.8\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 12\/BhG 12.8 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        <\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4710',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4710\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong>[<em>tvam<\/em>]<\/strong><span style=\"color: #888888;\"> (ty)<\/span> <em><strong>mayi eva<\/strong> <\/em><span style=\"color: #888888;\">(jedynie we mnie)<\/span> <strong><em>mana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(umys\u0142)<\/span> <strong><em>\u0101dhatsva <\/em><\/strong><span style=\"color: #888888;\">(umie\u015b\u0107)<\/span><em>, <\/em><br \/>\n<em><strong>mayi<\/strong> <\/em><span style=\"color: #888888;\">(we mnie)<\/span> <strong><em>buddhim <\/em><\/strong><span style=\"color: #888888;\">(roztropno\u015b\u0107)<\/span> <strong><em>nive\u015baya <\/em><\/strong><span style=\"color: #888888;\">(umie\u015b\u0107)<\/span><em>, <\/em><br \/>\n<em><strong>ata\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(dzi\u0119ki temu)<\/span> <strong><em>\u016brdhvam <\/em><\/strong><span style=\"color: #888888;\">(w g\u00f3rze)<\/span> <strong><em>mayi eva <\/em><\/strong><span style=\"color: #888888;\">(jedynie we mnie)<\/span> <strong><em>nivasi\u1e63yasi <\/em><\/strong><span style=\"color: #888888;\">(zamieszkasz)<\/span> <strong>[<em>atra<\/em>]<\/strong><span style=\"color: #888888;\">(tutaj)<\/span> <strong><em>sa\u1e43\u015baya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w\u0105tpliwo\u015b\u0107)<\/span> <strong><em>na <\/em>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(nie jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mayi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> \u2013 <strong>we mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mana\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manas<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>umys\u0142<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101dhatsva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> (umieszcza\u0107, naprawia\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>umie\u015b\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mayi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> \u2013 <strong>we mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>roztropno\u015b\u0107,<\/strong> <strong>rozum, my\u015bl, rozs\u0105dek, intelekt, percepcj\u0119, poznanie, idee, pogl\u0105d<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nive\u015baya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b <\/em>(zbli\u017ca\u0107 si\u0119, wchodzi\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>spowoduj wej\u015bcie, <\/strong><strong>umie\u015b\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nivasi\u1e63yasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vas <\/em>(mieszka\u0107, zaludnia\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>zamieszkasz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mayi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> \u2013 <strong>we mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>st\u0105d, odt\u0105d, dzi\u0119ki temu<\/strong> (ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u016brdhvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w g\u00f3rze, do g\u00f3ry<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bdh<\/em> \u2013 wzrasta\u0107, <em>\u016brdhva<\/em> \u2013 g\u00f3ra, podwy\u017cszenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43\u015baya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43\u015baya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w\u0105tpliwo\u015b\u0107, wahanie<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u012b<\/em> \u2013 chwia\u0107 si\u0119);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>nivasi\u1e63yasi<\/em><em> \u2192 nivivatsyasi tva\u1e43<\/em> (ty zamieszkasz);<br \/>\n<em>na sa\u1e43\u015baya\u1e25<\/em><em> \u2192 dhana\u1e43jaya<\/em> (o zdobywco bogactw);<br \/>\n<em>ata \u016brdhva\u1e43 na sa\u1e43\u015baya\u1e25<\/em><em> \u2192 yogam uttamam \u0101sthita\u1e25<\/em> (pozostaj\u0105cy w najwy\u017cszej jodze);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4710',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4710\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyata evam, tasm\u0101t\u2014<br \/>\nmayy eva vi\u015bva-r\u016bpa \u012b\u015bvare mana\u1e25 sa\u1e43kalpa-vikalp\u0101tmakam \u0101dhatsva sth\u0101paya | mayy ev\u0101dhyavas\u0101ya\u1e43 kurvat\u012b\u1e43 buddhim \u0101dhatsva nive\u015baya | tatas te ki\u1e43 sy\u0101d iti s\u1e5b\u1e47u\u2014nivasi\u1e63yasi nivatsyasi ni\u015bcayena mad-\u0101tman\u0101 mayi niv\u0101sa\u1e43 kari\u1e63yasi | ev\u0101ta\u1e25 \u015bar\u012bra-p\u0101t\u0101d \u016brdhvam | na sa\u1e43\u015baya\u1e25, sa\u1e43\u015bayo\u2019tra na kartavya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nato 'ti\u015bayitapuru\u1e63\u0101rthatv\u0101t sulabhatv\u0101d aciralabhyatv\u0101c ca mayy eva mana \u0101dhatsva mayi manassam\u0101dh\u0101na\u1e43 kuru \/ mayi buddhi\u1e43 nive\u015baya aham eva paramapr\u0101pya ity adhyavas\u0101ya\u1e43 kuru \/ ata \u016brdhva\u1e43 mayy eva nivasi\u1e63yasi \/ aham eva paramapr\u0101pya ity adhyavas\u0101yap\u016brvakamanonive\u015ban\u0101nantaram eva mayi nivasi\u1e63yas\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyasm\u0101d eva\u1e43 tasm\u0101t mayy eveti | mayy eva sa\u1e45kalpa-vikalp\u0101tmaka\u1e43 mana \u0101dhatsva sthir\u012bkuru | buddhim api vyavas\u0101y\u0101tmik\u0101\u1e43 mayy eva nive\u015baya | eva\u1e43 kurvan mat-pras\u0101dena labdha-j\u00f1\u0101na\u1e25 san ata ata \u016brdhva\u1e43 deh\u0101nte mayy eva nivasi\u1e63yasi nivatsyasi | yad \u0101tman\u0101 v\u0101sa\u1e43 kari\u1e63yasi | n\u0101tra sa\u1e43\u015baya\u1e25 | yath\u0101 ca \u015bruti\u1e25 deh\u0101nte deva\u1e25 para\u1e43 brahm\u0101 t\u0101raka\u1e43 vyaca\u1e63\u1e6de iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntad evam iyat\u0101 prabandhena sagu\u1e47op\u0101san\u0101\u1e43 stutved\u0101n\u012b\u1e43 vidhatte mayy eveti | mayy eva sagu\u1e47e brahma\u1e47i mana\u1e25 sa\u1e45kalpa-vikalp\u0101tmakam \u0101dhatsva sth\u0101paya sarv\u0101 manov\u1e5btt\u012br mad-vi\u1e63ay\u0101 eva kuru | eva-k\u0101r\u0101nu\u1e63a\u1e45gena mayy eva buddhim adhyavas\u0101ya-lak\u1e63a\u1e47\u0101\u1e43 nive\u015baya | sarv\u0101 buddhi-v\u1e5btt\u012br mad-vi\u1e63ay\u0101 eva kuru, vi\u1e63ay\u0101ntara-parity\u0101gena sarvad\u0101 m\u0101\u1e43 cintayety artha\u1e25 | tata\u1e25 ki\u1e43 sy\u0101d ity ata \u0101ha nivasi\u1e63yasi nivatsyasi labdha-j\u00f1\u0101na\u1e25 san mad-\u0101tman\u0101 mayy eva \u015buddha ata \u016brdhvam etad-deh\u0101nte na sa\u1e43\u015bayo n\u0101tra pratibandha-\u015ba\u1e45k\u0101 kartavyety artha\u1e25 | eva ata \u016brdhvam ity atra sandhy-abh\u0101va\u1e25 \u015bloka-p\u016bra\u1e47\u0101rtha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyasm\u0101n mad-bhaktir eva \u015bre\u1e63\u1e6dh\u0101 tasm\u0101t tva\u1e43 bhaktim eva kurv iti t\u0101m upadi\u015bati mayy eveti tribhi\u1e25 | eva-k\u0101re\u1e47a nirvi\u015be\u1e63a-vy\u0101v\u1e5btti\u1e25 | mayi \u015by\u0101masundare p\u012bt\u0101mbare vanam\u0101lini mana \u0101dhatsva mat-smara\u1e47a\u1e43 kurv ity artha\u1e25 | tath\u0101 buddhi\u1e43 vivekavat\u012b\u1e43 nive\u015baya man-manana\u1e43 kurv ity artha\u1e25 | tac ca manana\u1e43 dhy\u0101na-pratip\u0101daka-\u015b\u0101stra-v\u0101ky\u0101nu\u015b\u012blanam | tata\u015b ca mayy eva nivasi\u1e63yas\u012bti ch\u0101ndasam | mat-sam\u012bpa eva niv\u0101sa\u1e43 pr\u0101pno\u1e63\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyasm\u0101d eva\u1e43 tasm\u0101t tva\u1e43 mayy eva na tu sv\u0101tmani mana \u0101dhatsva sam\u0101hita\u1e43 kuru | buddhi\u1e43 mayi nive\u015bay\u0101rpaya | eva\u1e43 kurv\u0101\u1e47as tva\u1e43 mayy eva mama k\u1e5b\u1e63\u1e47asya sannidh\u0101v eva nivatsyasi, na tu sa-ni\u1e63\u1e6dhavat sarg\u0101dikam anubhavann ai\u015bvarya-pradh\u0101na\u1e43 m\u0101\u1e43 pr\u0101psyas\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4710',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4710\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKu mnie zwracaj swe serce i rozum we mnie sw\u00f3j z\u0142\u00f3\u017c! W przysz\u0142o\u015bci we mnie zamieszkasz, to nie ulega w\u0105tpieniu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOddaj mi wi\u0119c bucha swego, z\u0142\u00f3\u017c we mnie sw\u00f3j rozum, a w kr\u00f3tce potem niew\u0105tpliwie zamieszkasz we mnie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNiech my\u015bl twa we Mnie spocznie, Ard\u017cuno, i we Mnie zanurzy tw\u00f3j Rozum, a niechybnie i nadal tylko we Mnie \u017cy\u0107 b\u0119dziesz.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNiech wi\u0119c we mnie zatopi si\u0119 tw\u00f3j umys\u0142,<br \/>\nwe mnie niech wniknie tw\u00f3j rozum!<br \/>\nDzi\u0119ki temu zamieszkasz, we mnie,<br \/>\nco do tego nie ma w\u0105tpliwo\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPrzeto na mnie skoncentruj sw\u0105 my\u015bl, we mnie z\u0142\u00f3\u017c sw\u00f3j umys\u0142,<br \/>\nMnie jedynie pragnij, a bez w\u0105tpienia zawsze b\u0119dziesz we mnie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nWe mnie umocnij sw\u00f3j umys\u0142, we mnie sw\u00f3j rozum ustan\u00f3w,<br \/>\nA we mnie zamieszkasz potem \u2013 to pewne jest bez w\u0105tpienia!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNa Mnie skup umys\u0142 ca\u0142y, zg\u0142\u0119biaj Mnie rozumem,<br \/>\nA zawsze b\u0119dziesz we Mnie \u017cy\u0107, b\u0105d\u017a tego pewien.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nMy\u015bli swoje we mnie umie\u015b\u0107,<br \/>\nrozum mnie jedynie po\u015bwi\u0119\u0107,<br \/>\nwtedy to zamieszkasz we mnie,<br \/>\ntutaj nie ma w\u0105tpliwo\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>mayy eva mana \u0101dhatsva mayi buddhi\u1e43 nive\u015baya nivasi\u1e63yasi mayy eva ata \u016brdhva\u1e43 na sa\u1e43\u015baya\u1e25 analiza analiza syntaktyczna [tvam] (ty) mayi eva (jedynie we mnie) mana\u1e25 (umys\u0142) \u0101dhatsva (umie\u015b\u0107), mayi (we mnie) buddhim (roztropno\u015b\u0107) nive\u015baya (umie\u015b\u0107), ata\u1e25 (dzi\u0119ki temu) \u016brdhvam (w g\u00f3rze) mayi eva (jedynie we mnie) nivasi\u1e63yasi (zamieszkasz) [atra](tutaj) sa\u1e43\u015baya\u1e25 (w\u0105tpliwo\u015b\u0107) na [asti] (nie jest). [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4710"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4710"}],"version-history":[{"count":5,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4710\/revisions"}],"predecessor-version":[{"id":9374,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4710\/revisions\/9374"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4710"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4710"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4710"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}