{"id":4704,"date":"2012-07-19T16:36:21","date_gmt":"2012-07-19T14:36:21","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4704"},"modified":"2024-05-24T14:20:38","modified_gmt":"2024-05-24T12:20:38","slug":"bhg-12-3-4","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=4704","title":{"rendered":"BhG 12.3-4"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0296.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4704\" title=\"werset 12.3-4\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0296.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>ye<\/em><\/strong><em> tv <span style=\"color: #888888;\">ak\u1e63aram anirde\u015byam avyakta\u1e43<\/span> <span style=\"text-decoration: underline;\">paryup\u0101sate<\/span><br \/>\n<span style=\"color: #888888;\">sarvatra-gam acintya\u1e43<\/span> ca <span style=\"color: #888888;\">k\u016b\u1e6da-stham acala\u1e43 dhruvam<\/span><br \/>\n<\/em><em><span style=\"text-decoration: underline;\">sa\u1e43niyamy<span style=\"color: #888888; text-decoration: underline;\">e<\/span><\/span><span style=\"color: #888888;\">ndriya-gr\u0101ma\u1e43<\/span> sarvatra <strong>sama-buddhaya\u1e25<\/strong><br \/>\n<strong>te<\/strong> <span style=\"text-decoration: underline;\">pr\u0101pnuvanti<\/span> <span style=\"color: #888888;\">m\u0101m<\/span> eva sarva-bh\u016bta-hite <strong>rat\u0101\u1e25<\/strong><br \/>\n<\/em><\/p>\n<p align=\"left\"><div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 12.3-4\" class=\"haiku-play\"  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<\/div><!--haiku-container-1-->\n\n\n        <\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4704',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4704\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ye tu <\/em><\/strong><span style=\"color: #888888;\">(ale kt\u00f3rzy)<\/span> <strong><em>indriya-gr\u0101mam sa\u1e43niyamya<\/em><\/strong> <span style=\"color: #888888;\">(pow\u015bci\u0105gn\u0105wszy gromad\u0119 zmys\u0142\u00f3w)<\/span><br \/>\n<strong><em>sarvatra sama-buddhaya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ci, kt\u00f3rych roztropno\u015b\u0107 jest wsz\u0119dzie jednaka)<\/span><br \/>\n<strong><em>sarva-bh\u016bta-hite rat\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(raduj\u0105cy si\u0119 dobrem wszystkich byt\u00f3w)<\/span><br \/>\n<strong><em>acintyam <\/em><\/strong><span style=\"color: #888888;\">(nie do pomy\u015blenia)<\/span> <strong><em>anirde\u015byam <\/em><\/strong><span style=\"color: #888888;\">(nie do opisania)<\/span> <strong><em>sarvatra-gam <\/em><\/strong><span style=\"color: #888888;\">(wsz\u0119dzie id\u0105cego)<\/span> <strong><em>k\u016b\u1e6da-stham <\/em><\/strong><span style=\"color: #888888;\">(znajduj\u0105cego si\u0119 na szczycie)<\/span> <strong><em>acalam <\/em><\/strong><span style=\"color: #888888;\">(nieporuszonego)<\/span> <strong><em>dhruvam <\/em><\/strong><span style=\"color: #888888;\">(sta\u0142ego)<\/span> <strong><em>avyaktam <\/em><\/strong><span style=\"color: #888888;\">(niewidzianego)<\/span> <strong><em>ak\u1e63aram ca <\/em><\/strong><span style=\"color: #888888;\">(i niezniszczalnego)<\/span> <strong><em>paryup\u0101sate <\/em><\/strong><span style=\"color: #888888;\">(czcz\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(ci)<\/span> <strong><em>m\u0101m eva <\/em><\/strong><span style=\"color: #888888;\">(mnie w\u0142a\u015bnie)<\/span> <em><strong>pr\u0101pnuvanti<\/strong> <\/em><span style=\"color: #888888;\">(osi\u0105gaj\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ak\u1e63aram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-k\u1e63ara<\/em>\u00a0<a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>\u2013<\/em><strong> niezniszczalne, g\u0142osk\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63ar <\/em>\u2013 zmniejsza\u0107 si\u0119, znika\u0107, <em>k\u1e63ara<\/em> \u2013 zniszczalny, gin\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anirde\u015byam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-nirde\u015bya<\/em> (<em>nir-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>di\u015b <\/em>\u2013 wskazywa\u0107, nazywa\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nie do wskazania, nie do nazwania<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyaktam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyakta<\/em> (<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u00f1j <\/em>\u2013 dekorowa\u0107, przejawia\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niewidoczne, nieprzejawione<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paryup\u0101sate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pari-upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> (oddawa\u0107 cze\u015b\u0107, wielbi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>oddaj\u0105 cze\u015b\u0107, uczestnicz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvatra-gam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarvatra-gam <\/em>\u00a0<a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yat <\/em><em>sarvatra gacchati tat <\/em>\u2013 <strong>to<\/strong><strong>, kt\u00f3re chodzi wsz\u0119dzie<\/strong> (od: <em>sarva<\/em> \u2013 wsz\u0119dzie; <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 wsz\u0119dzie, we wszystkim; locativus nieodmienny zako\u0144czony na <em>\u2013tra<\/em>; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107, <em>-ga<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: id\u0105cy, poruszaj\u0105cy si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>acintyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-cintya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cint<\/em> \u2013 my\u015ble\u0107, rozwa\u017ca\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nie do rozwa\u017cania, niepoj\u0119tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u016b\u1e6da-stham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u016b\u1e6da-stha <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>yat k\u016b\u1e6de ti\u1e63\u1e6dhati tat<\/em> \u2013 <strong>to, co znajduje si\u0119 na szczycie<\/strong><em> <\/em>(od: <em>k\u016b\u1e6da<\/em> \u2013 szczyt, najwy\u017cszy punkt, sterta, sta\u0142o\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>acalam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-cala<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nieporuszone<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cal<\/em> \u2013 rusza\u0107, trz\u0105\u015b\u0107, <em>cala<\/em> \u2013 brak stabilno\u015bci, poruszanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dhruvam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dhruva<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pewne, stabilne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dhru<\/em> \u2013 by\u0107 stabilnym);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43niyamya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> (pow\u015bci\u0105ga\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>pow\u015bci\u0105gn\u0105wszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>indriya-gr\u0101mam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>indriya-gr\u0101ma<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>indriy\u0101\u1e47\u0101\u1e43 gr\u0101mam iti<\/em> \u2013 <strong>gromad\u0119 zmys\u0142\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc, <em>indriya<\/em> \u2013 zmys\u0142y; <em>gr\u0101ma<\/em> \u2013 zbi\u00f3r, mnogo\u015b\u0107, wie\u015b);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvatra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>wsz\u0119dzie, we wszystkim<\/strong> (od: <em>sarva<\/em> \u2013 wsz\u0119dzie; locativus nieodmienny zako\u0144czony na <em>\u2013tra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sama-buddhaya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sama-buddhi<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 buddhi\u1e25 sam\u0101sti te <\/em>\u2013 <strong>ci, kt\u00f3rych roztropno\u015b\u0107 jest jednaka<\/strong> (od: <em>sama<\/em> \u2013 r\u00f3wno\u015b\u0107, p\u0142asko\u015b\u0107, jednakowo\u015b\u0107;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107,<em> buddhi<\/em> \u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101pnuvanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>osi\u0105gaj\u0105, zdobywaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-bh\u016bta-hite <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-bh\u016bta-hita<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 hita iti <\/em>\u2013 <strong>w dobru wszelkich istot<\/strong> (od: <em>sarva<\/em> \u2013 wszystko;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 umieszcza\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>hita<\/em> \u2013 umieszczony, odpowiedni, dobry, po\u017cyteczny, przyjacielski);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>rat\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>rata <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ram<\/em> &#8211; radowa\u0107 si\u0119, bawi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>raduj\u0105cy si\u0119, znajduj\u0105cy przyjemno\u015b\u0107 w<\/strong> (wymaga locativusu);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>paryup\u0101sate<\/em><em> \u2192 m\u0101m up\u0101sate<\/em> (mnie wielbi\u0105);<\/p>\n<p>Czwarta pada BhG 12.4 taka sama jak czwarta pada BhG 5.25;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4704',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4704\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkim itare yuktatam\u0101 na bhavanti ? na | ki\u1e43tu t\u0101n prati yad vaktavyam, tac ch\u1e5b\u1e47u\u2014<br \/>\nye tv ak\u1e63aram anirde\u015byam, avyaktatv\u0101d a\u015babda-gocareti na nirde\u1e63\u1e6du\u1e43 \u015bakyate, ato\u2019nirde\u015byam | avyakta\u1e43 na ken\u0101pi pram\u0101\u1e47ena vyajyata ity avyakta\u1e43 paryup\u0101sate pari samant\u0101d up\u0101sate | up\u0101sana\u1e43 n\u0101ma yath\u0101-\u015b\u0101stram up\u0101syasy\u0101rthasya vi\u1e63ay\u012b-kara\u1e47ena s\u0101m\u012bpyam upagamya taila-dh\u0101r\u0101vat sam\u0101na-pratyaya-prav\u0101he\u1e47a d\u012brgha-k\u0101la\u1e43 yad \u0101sanam, tad up\u0101sanam \u0101cak\u1e63ate | ak\u1e63arasya vi\u015be\u1e63a\u1e47am \u0101ha\u2014sarvatra-ga\u1e43 vyomavad vy\u0101py acintya\u1e43 c\u0101vyaktatv\u0101d acintyam | yad dhi kara\u1e47a-gocaram, tan manas\u0101pi cintyam, tad-vipar\u012btatv\u0101d acintyam ak\u1e63aram, k\u016b\u1e6da-stha\u1e43 d\u1e5b\u015byam\u0101na-gu\u1e47am antar-do\u1e63a\u1e43 vastu k\u016b\u1e6dam | k\u016b\u1e6da-r\u016bpa\u1e43 k\u016b\u1e6da-s\u0101k\u1e63yam ity \u0101dau k\u016b\u1e6da-\u015babda\u1e25 prasiddho loke | tath\u0101 c\u0101vidy\u0101dy-aneka-sa\u1e43s\u0101ra-b\u012bjam antar-do\u1e63avan m\u0101y\u0101-vy\u0101k\u1e5bt\u0101di-\u015babda-v\u0101cyatay\u0101 m\u0101y\u0101\u1e43 tu prak\u1e5bti\u1e43 vidy\u0101n m\u0101yina\u1e43 tu mahe\u015bvara\u1e43 [\u015b\u0101strvetutta\u1e43 4.10], mama m\u0101y\u0101 duratyay\u0101 [g\u012bt\u0101 7.14] ity \u0101dau prasiddha\u1e43 yat tat k\u016b\u1e6dam, tasmin k\u016b\u1e6de sthita\u1e43 k\u016b\u1e6da-stha\u1e43 tad-adhyak\u1e63atay\u0101 | athav\u0101, r\u0101\u015bir iva sthita\u1e43 k\u016b\u1e6da-stham ata ev\u0101calam | yasm\u0101d acalam, tasm\u0101d dhruvam, nityam ity artha\u1e25 ||12.3||<br \/>\nsa\u1e43niyamya samyak niyamya upasa\u1e43h\u1e5btya indriya-gr\u0101mam indriya-samud\u0101ya\u1e43 sarvatra sarvasmin k\u0101le sama-buddhaya\u1e25 sam\u0101 tuly\u0101 buddhir ye\u1e63\u0101m i\u1e63\u1e6d\u0101ni\u1e63\u1e6da-pr\u0101ptau te sama-buddhaya\u1e25 | te ye eva\u1e43-vidh\u0101s te pr\u0101pnuvanti m\u0101m eva sarva-bh\u016bta-hite rat\u0101\u1e25 | na tu te\u1e63\u0101\u1e43 vaktavya\u1e43 ki\u1e43cit m\u0101\u1e43 te pr\u0101pnuvant\u012bti | j\u00f1\u0101n\u012b tv \u0101tmaiva me matam iti hy uktam | na hi bhagavat-svar\u016bp\u0101\u1e47\u0101\u1e43 sat\u0101\u1e43 yuktatamatvam ayuktatamatva\u1e43 v\u0101 v\u0101cyam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lnyy przy BhG 12.5<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntarh\u012btare ki\u1e43 na \u015bre\u1e63\u1e6dh\u0101 iti ? ata \u0101ha ye tv iti dv\u0101bhy\u0101m | ye tv ak\u1e63aram paryup\u0101sate dhy\u0101yanti te 'pi m\u0101m eva pr\u0101pnuvant\u012bti dvayor anvaya\u1e25 | ak\u1e63arasya lak\u1e63a\u1e47am anirde\u015byam ity \u0101di | anirde\u015bya\u1e43 \u015babdena nirde\u1e63\u1e6dum a\u015bakyam | yato 'vyakta\u1e43 r\u016bp\u0101di-h\u012bnam | sarvatra-ga\u1e43 sarva-vy\u0101pi | avyaktatv\u0101d ev\u0101cintyam | k\u016b\u1e6dastha\u1e43 k\u016b\u1e6de m\u0101y\u0101-prapa\u00f1ce 'dhi\u1e63\u1e6dh\u0101natven\u0101vasthitam | acala\u1e43 spandana-rahitam | ataeva dhruva\u1e43 nitya\u1e43 v\u1e5bddhy-\u0101di-rahitam | spa\u1e63\u1e6dam anyat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnirgu\u1e47a-brahma-vid-apek\u1e63ay\u0101 sagu\u1e47a-brahma-vid\u0101\u1e43 ko 'ti\u015bayo yena ta eva yuktatm\u0101s tav\u0101bhimat\u0101 ity apek\u1e63\u0101y\u0101\u1e43 tam ati\u015baya\u1e43 vaktu\u1e43 tan nir\u016bpak\u0101n nirgu\u1e47a-brahma-vida\u1e25 prastauti ye tv iti dv\u0101bhy\u0101m | ye 'k\u1e63aram m\u0101m up\u0101sate te 'pi m\u0101m eva pr\u0101pnuvant\u012bti dvit\u012bya-gaten\u0101nvaya\u1e25 | p\u016brvebhyo vailak\u1e63a\u1e47ya-dyotan\u0101ya tu-\u015babda\u1e25 | ak\u1e63ara\u1e43 nirvi\u015be\u1e63a\u1e43 brahma v\u0101caknav\u012b-br\u0101hma\u1e47e prasiddha\u1e43 tasya samarpa\u1e47\u0101ya sapta vi\u015be\u1e63a\u1e47\u0101ni | anirde\u015bya\u1e43 \u015babdena vyapade\u1e63\u1e6dum a\u015bakya\u1e43 yato 'vyakta\u1e43 \u015babda-prav\u1e5btter nirvi\u015be\u1e63e prav\u1e5btty-ayog\u0101t | kuto j\u0101ty\u0101di-r\u0101hityam ata \u0101ha sarvatra-ga\u1e43 sarva-vy\u0101pi sarva-k\u0101ra\u1e47am | ato j\u0101ty\u0101di-\u015b\u016bnya\u1e43 paricchinnasya k\u0101ryasyaiva j\u0101ty\u0101di-yoga-dar\u015ban\u0101t | \u0101k\u0101\u015b\u0101d\u012bn\u0101m api k\u0101ryatv\u0101bhyupagam\u0101c ca | ataev\u0101cintya\u1e43 \u015babda-v\u1e5btter iva mano-v\u1e5btter api na vi\u1e63aya\u1e25 | tasy\u0101 api paricchinna-vi\u1e63ayatv\u0101t | yato v\u0101co nivartante | apr\u0101pya manas\u0101 saha iti \u015brute\u1e25 |<br \/>\ntarhi katha\u1e43 ta\u1e43 tv aupani\u1e63ada\u1e43 puru\u1e63a\u1e43 p\u1e5bcch\u0101mi iti | d\u1e5b\u015byate tv agryay\u0101 buddhy\u0101 iti ca \u015bruti\u1e25 | \u015b\u0101stra-yonitv\u0101t iti s\u016btra\u1e43 ca | ucyate, avidy\u0101-kalpita-sambandhena \u015babda-jany\u0101y\u0101\u1e43 buddhi-v\u1e5bttau caram\u0101y\u0101\u1e43 param\u0101nanda-bodha-r\u016bpe \u015buddhe vastuni pratibimbite 'vidy\u0101-tat-k\u0101ryayo\u1e25 kalpitayor niv\u1e5btty-upapatter upac\u0101re\u1e47a vi\u1e63ayatv\u0101bhidh\u0101n\u0101t | atas tatra kalpitam aivdy\u0101-sambandha\u1e43 pratip\u0101dayitum \u0101ha k\u016b\u1e6dastha\u1e43, yan mithy\u0101-bh\u016bta\u1e43 satyatay\u0101 prat\u012byate tat-k\u016b\u1e6dam iti lokair ucyate | yath\u0101 k\u016b\u1e6da-k\u0101r\u1e63\u0101-pa\u1e47a\u1e25 k\u016b\u1e6da-s\u0101k\u1e63itvam ity \u0101dau | aj\u00f1\u0101nam api m\u0101y\u0101khya\u1e43 saha k\u0101rya-prapa\u00f1cena mithy\u0101-bh\u016btam api laukikai\u1e25 satyatay\u0101 prat\u012byam\u0101na\u1e43 k\u016b\u1e6da\u1e43 tasminn \u0101dhy\u0101sikena sambandhen\u0101dhi\u1e63\u1e6dh\u0101natay\u0101 ti\u1e63\u1e6dhat\u012bti k\u016b\u1e6dastham aj\u00f1\u0101na-tat-k\u0101ry\u0101dhi\u1e63\u1e6dh\u0101nam ity artha\u1e25 | etena sarv\u0101nupapatti-parih\u0101ra\u1e25 k\u1e5bta\u1e25 | ataeva sarva-vik\u0101r\u0101\u1e47\u0101m avidy\u0101-kalpitatv\u0101t tad-adhi\u1e63\u1e6dh\u0101nam s\u0101k\u1e63i-caitanya\u1e43 nirvik\u0101ram ity \u0101ha acala\u1e43 calana\u1e43 vik\u0101ra\u1e25 | acalatv\u0101d eva dhruvam apari\u1e47\u0101mi nityam | et\u0101d\u1e5b\u015ba\u1e43 \u015buddha\u1e43 brahma m\u0101\u1e43 paryup\u0101sate \u015brava\u1e47ena pram\u0101\u1e47a-gat\u0101m asambh\u0101van\u0101m apohya mananena ca prameya-gat\u0101m anantara\u1e43 vipar\u012bta-bh\u0101van\u0101-niv\u1e5bttaye dhy\u0101yanti vij\u0101t\u012bya-pratyaya-tirask\u0101re\u1e47a taila-dh\u0101r\u0101vad avicchinna-sam\u0101na-pratyaya-tirask\u0101re\u1e47a taila-dh\u0101r\u0101vad avicchinna-sam\u0101na-pratyaya-prav\u0101he\u1e47a nididhy\u0101sana-sa\u1e43j\u00f1akena dhy\u0101nena vi\u1e63ay\u012bkurvantity artha\u1e25 |<br \/>\nkatha\u1e43 punar vi\u1e63ayendriya-sa\u1e43yoge sati vij\u0101t\u012bya-pratyaya-tirask\u0101ro 'ta \u0101ha sa\u1e43niyamya sva-vi\u1e63ayebhya upasa\u1e43h\u1e5btyendriya-gr\u0101ma\u1e43 kara\u1e47a-samud\u0101yam | etena \u015bama-dam\u0101di-sampattir ukt\u0101 |<br \/>\nvi\u1e63aya-bhoga-v\u0101san\u0101y\u0101\u1e43 saty\u0101\u1e43 kuta indriy\u0101\u1e47\u0101\u1e43 tato niv\u1e5bttis tatr\u0101ha sarvatra vi\u1e63aye sam\u0101 tuly\u0101 har\u1e63a-vi\u1e63\u0101d\u0101bhy\u0101\u1e43 r\u0101ga-dve\u1e63\u0101bhy\u0101\u1e43 ca rahit\u0101 matir ye\u1e63\u0101\u1e43 samyag-j\u00f1\u0101nena tat-k\u0101ra\u1e47asy\u0101j\u00f1\u0101nasy\u0101pan\u012btatv\u0101d vi\u1e63aye\u1e63u do\u1e63a-dar\u015ban\u0101bhy\u0101sena sp\u1e5bh\u0101y\u0101 nirasan\u0101c ca te sarvatra sama-buddhaya\u1e25 | etena va\u015b\u012bk\u0101ra-sa\u1e43j\u00f1\u0101 vair\u0101gyam uktam | ataeva sarvatr\u0101tma-d\u1e5b\u1e63\u1e6dy\u0101 hi\u1e43s\u0101-k\u0101ra\u1e47a-dve\u1e63a-rahitatv\u0101t sarva-bh\u016bta-hite rat\u0101\u1e25 abhaya\u1e43 sarva-bh\u016btebhyo matta\u1e25 svah\u0101 iti mantre\u1e47a datta-sarva-bh\u016bt\u0101bhaya-dak\u1e63i\u1e47\u0101\u1e25 k\u1e5bta-sa\u1e43ny\u0101s\u0101 iti y\u0101vat abhaya\u1e43 sarva-bh\u016btebhyo dattv\u0101 sa\u1e43ny\u0101sam \u0101caret iti sm\u1e5bte\u1e25 | eva\u1e43vidh\u0101\u1e25 sarva-s\u0101dhana-sampann\u0101\u1e25 santa\u1e25 svaya\u1e43 brahma-bh\u016bt\u0101 nirvicikitsena s\u0101k\u1e63\u0101tk\u0101re\u1e47a sarva-s\u0101dhana-phala-bh\u016btena m\u0101m ak\u1e63ara\u1e43 brahmaiva te pr\u0101pnuvanti | p\u016brvam api mad-r\u016bp\u0101 eva santo 'vidy\u0101-niv\u1e5btty\u0101 mad-r\u016bp\u0101 eva ti\u1e63\u1e6dhant\u012bty artha\u1e25 | brahmaiva san brahm\u0101py eti, brahma veda brahmaiva bhavati ity-\u0101di-\u015brutibhya\u1e25 | ih\u0101pi ca j\u00f1\u0101n\u012b tv \u0101tmaiva me matam [G\u012bt\u0101 7.14] ity uktam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nmad\u012bya-nirvi\u015be\u1e63a-brahma-svar\u016bpop\u0101sak\u0101s tu du\u1e25khitatv\u0101t tato ny\u016bn\u0101 ity \u0101ha ye tv iti dv\u0101bhy\u0101m | ak\u1e63ara\u1e43 brahma anirde\u015bya-\u015babdena vyapade\u1e63\u1e6dum a\u015bakyam | yato 'vyakta\u1e43 r\u016bp\u0101di-h\u012bnam | sarvatra-ga\u1e43 sarva-de\u015ba-vy\u0101pi | acintya\u1e43 tark\u0101gamyam | k\u016b\u1e6dastha\u1e43 sarva-k\u0101la-vy\u0101pi | eka-r\u016bpatay\u0101 tu ya\u1e25 k\u0101la-vy\u0101pi sa k\u016b\u1e6dastha\u1e25 ity amara\u1e25 | acala\u1e43 v\u1e5bddhy-\u0101di-rahitam | dhruva\u1e43 nityam | m\u0101m evety ak\u1e63arasya tasya matto bhed\u0101bh\u0101v\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nye tu sva-s\u0101k\u1e63\u0101t-k\u1e5bti-p\u016brvik\u0101\u1e43 mad-up\u0101san\u0101\u1e43 na kurvanti, te\u1e63\u0101m api mat-pr\u0101pti\u1e25 sy\u0101d eva kintv atikle\u015ben\u0101ticire\u1e47aiv\u0101ntas tebhyo 'pak\u1e5b\u1e63\u1e6d\u0101s ta ity \u0101ha ye tv iti tribhi\u1e25 | ye tv ak\u1e63ara-sv\u0101tma-caitanyam eva p\u016brvam up\u0101sate | te\u1e63\u0101m adhikatara\u1e25 kle\u015ba iti sambandha\u1e25 | ak\u1e63ara\u1e43 vi\u015bina\u1e63\u1e6di anirde\u015bya\u1e43 deh\u0101d bhinnatvena deh\u0101bhidh\u0101yibhir deva-m\u0101nav\u0101di-\u015babdair nirde\u1e63\u1e6dum a\u015bakyam | avyakta\u1e43 cak\u1e63ur-\u0101dy-agocara\u1e43 pratyak sarvatra-ga\u1e43 dehendriya-pr\u0101\u1e47a-vy\u0101pi | acintya\u1e43 tark\u0101gamya\u1e43 \u015bruti-m\u0101tra-vedyam j\u00f1\u0101na-svar\u016bpam eva j\u00f1\u0101t\u1e5b-svar\u016bpam acala\u1e43 j\u00f1\u0101natv\u0101d api calana-rahitam | dhruva\u1e43 param\u0101tmaika-\u015be\u1e63at\u0101y\u0101\u1e43 sarvad\u0101 sthiram | ak\u1e63arop\u0101sane vidhim \u0101ha sa\u1e43niyamyeti | kara\u1e47a-gr\u0101ma\u1e43 \u015brotr\u0101d\u012bndriya-v\u1e5bnda\u1e43 sa\u1e43niyamya \u015babd\u0101di-sa\u1e43c\u0101rebhyas tad-vy\u0101p\u0101rebhya\u1e25 praty\u0101h\u1e5btya sarvatra suh\u1e5bn-mitr\u0101ry-ud\u0101s\u012bn\u0101di\u1e63u sama-buddhayas tulya-d\u1e5b\u1e63\u1e6daya\u1e25 | yad v\u0101, sarve\u1e63u cetan\u0101cetane\u1e63u vastu\u1e63u sthite same brahma\u1e47i buddhir ye\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 hite upak\u0101re rat\u0101\u1e25 sarve\u1e63\u0101\u1e43 \u015ba\u1e43 bh\u016by\u0101d iti yath\u0101yatha\u1e43 yatam\u0101n\u0101\u1e25 eva\u1e43 sv\u0101tma-s\u0101k\u1e63\u0101tk\u1e5bti-p\u016brvik\u0101y\u0101\u1e43 mad-bhaktau mad-arpita-karma-lak\u1e63a\u1e47\u0101y\u0101\u1e43 ye pravartante, te 'pi m\u0101m eva p\u0101ramai\u015bvarya-pradh\u0101na\u1e43 pr\u0101punuvant\u012bti n\u0101sti sa\u1e43\u015baya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4704',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4704\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nAle i ci, kt\u00f3rzy s\u0142u\u017c\u0105 nieprzemijaj\u0105cemu, nie wys\u0142owionemu, niewyjawionemu, przenikaj\u0105cemu wszystko, niedaj\u0105cemu si\u0119 poj\u0105\u0107, wznios\u0142emu, niewzruszonemu, sta\u0142emu,<br \/>\ni dzier\u017c\u0105c na wodzy hufiec swych zmys\u0142\u00f3w, zawsze s\u0105 my\u015bli jednakiej i ciesz\u0105 si\u0119 szcz\u0119\u015bciem wszystkich istnie\u0144, \u2013 ci r\u00f3wnie\u017c po\u0142\u0105cz\u0105 si\u0119 ze mn\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLecz ci, kt\u00f3rzy szukaj\u0105c Niepodzielnego, kt\u00f3rego nie mo\u017cna ogl\u0105da\u0107 ani czu\u0107, wsz\u0119dzie obecnego, niepoj\u0119tego, wznios\u0142ego, niewzruszonego, niezmiennego.<br \/>\nI ci, kt\u00f3rzy ujarzmiwszy wszystkie swoje zmys\u0142y, trzymaj\u0105 my\u015bli swoje w r\u00f3wnowadze i raduj\u0105 si\u0119 szcz\u0119\u015bciem wszystkich \u017cyj\u0105cych, tako\u017c mi\u0119 osi\u0105gn\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz ci, co Nieprzejawione wielbi\u0105, Niewyra\u017calne, Niezmienne, Niewzruszone, Wszechobecne a Niepoj\u0119te, Nieruchome, Sta\u0142e, Wieczyste;<br \/>\nkt\u00f3rzy w\u0142adn\u0105c zmys\u0142ami, z r\u00f3wnym rozumieniem przyjmuj\u0105 rzecz ka\u017cd\u0105, a w szcz\u0119\u015bciu wszystkiego rado\u015b\u0107 sw\u0105 znajduj\u0105, ci r\u00f3wnie\u017c do Mnie przychodz\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nAle tak\u017ce i ci,<br \/>\nkt\u00f3rzy otaczaj\u0105 czci\u0105 [byt] nieprzemijalny,<br \/>\nnie daj\u0105cy si\u0119 wyrazi\u0107,<br \/>\nnieprzejawiony, wszechobecny,<br \/>\nniewyobra\u017calny, niezmienny, niezachwiany i sta\u0142y,<br \/>\nci, kt\u00f3rzy opanowawszy wszystkie swoje zmys\u0142y<br \/>\nw ka\u017cdej sytuacji zachowuj\u0105 r\u00f3wnowag\u0119 umys\u0142u<br \/>\ni ciesz\u0105 si\u0119 szcz\u0119\u015bciem wszystkich stworze\u0144,<br \/>\nr\u00f3wnie\u017c i oni dochodz\u0105 do mnie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJak i ci, kt\u00f3rzy wielbi\u0105 to, co niezmienne, nieprzejawione, wsz\u0119dzie obecne,<br \/>\nCo por\u00f3wnaniom wszelkim i my\u015bli si\u0119 wymyka, to, co jest nieruchome, niewzruszone i sta\u0142e.<br \/>\nOraz ci ludzie, kt\u00f3rzy pow\u015bci\u0105gn\u0105wszy wszystkie swoje zmys\u0142y, spokojni w ka\u017cdej sytuacji<br \/>\nI raduj\u0105 si\u0119 dobrem wszystkich istot, oni tak\u017ce do mnie przychodz\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nLecz ci, co niewys\u0142owion\u0105 Akszar\u0119 czcz\u0105 niezjawion\u0105,<br \/>\nWszechistn\u0105 i niepoj\u0119t\u0105, niezmienn\u0105, bez ruchu, sta\u0142\u0105,<br \/>\nWstrzymawszy zmys\u0142\u00f3w gromad\u0119, jednako wsz\u0119dzie patrz\u0105cy \u2013<br \/>\nTe\u017c do mnie tylko dochodz\u0105, dobru wszech istot oddani.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCi, co niedostrzegalne czcz\u0105, nieokre\u015blone,<br \/>\nNiewyra\u017calne, wieczne, niezjednane, sta\u0142e.<br \/>\nNad zmys\u0142ami panuj\u0105, by osi\u0105gn\u0105\u0107 jedno\u015b\u0107,<br \/>\nIstotom wszystkim s\u0142u\u017c\u0105 \u2013 r\u00f3wnie\u017c wr\u00f3c\u0105 do Mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nCi, co wielbi\u0105 niepodzielne,<br \/>\nniewskazane, niezjawione,<br \/>\nwsz\u0119dobylskie, niepoj\u0119te,<br \/>\nbierne, sta\u0142e, niewzruszone,<br \/>\npow\u015bci\u0105gn\u0119li rzesz\u0119 zmys\u0142\u00f3w,<br \/>\nzawsze rozum ich jednaki,<br \/>\ndobrem wszystkich si\u0119 raduj\u0105 \u2013<br \/>\noni te\u017c mnie osi\u0105gaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ye tv ak\u1e63aram anirde\u015byam avyakta\u1e43 paryup\u0101sate sarvatra-gam acintya\u1e43 ca k\u016b\u1e6da-stham acala\u1e43 dhruvam sa\u1e43niyamyendriya-gr\u0101ma\u1e43 sarvatra sama-buddhaya\u1e25 te pr\u0101pnuvanti m\u0101m eva sarva-bh\u016bta-hite rat\u0101\u1e25 analiza analiza syntaktyczna ye tu (ale kt\u00f3rzy) indriya-gr\u0101mam sa\u1e43niyamya (pow\u015bci\u0105gn\u0105wszy gromad\u0119 zmys\u0142\u00f3w) sarvatra sama-buddhaya\u1e25 (ci, kt\u00f3rych roztropno\u015b\u0107 jest wsz\u0119dzie jednaka) sarva-bh\u016bta-hite rat\u0101\u1e25 (raduj\u0105cy si\u0119 dobrem wszystkich byt\u00f3w) acintyam (nie do pomy\u015blenia) anirde\u015byam (nie do [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4704"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4704"}],"version-history":[{"count":8,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4704\/revisions"}],"predecessor-version":[{"id":9369,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4704\/revisions\/9369"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4704"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4704"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4704"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}