{"id":4702,"date":"2012-07-19T16:36:43","date_gmt":"2012-07-19T14:36:43","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4702"},"modified":"2024-05-24T14:18:23","modified_gmt":"2024-05-24T12:18:23","slug":"bhg-12-2","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=4702","title":{"rendered":"BhG 12.2"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\nmayy <span style=\"text-decoration: underline;\">\u0101ve\u015bya<\/span> <span style=\"color: #888888;\">mano<\/span> <strong>ye<\/strong> <span style=\"color: #888888;\">m\u0101\u1e43<\/span> <strong>nitya-yukt\u0101<\/strong> <span style=\"text-decoration: underline;\">up\u0101sate<\/span><br \/>\n\u015braddhay\u0101 paray<strong>opet\u0101s te<\/strong> me <strong>yuktatam\u0101 mat\u0101\u1e25<\/strong><\/em><\/p>\n<p align=\"left\"><div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 12.2\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 12\/BhG 12.2 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        <\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4702',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4702\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(chwalebny Pan)<\/span> <strong><em>uv\u0101ca<\/em><\/strong> <span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<em><strong>ye<\/strong> <\/em><span style=\"color: #888888;\">(kt\u00f3rzy)<\/span> <strong><em>paray\u0101 \u015braddhay\u0101 <\/em><\/strong><span style=\"color: #888888;\">(w najwy\u017csz\u0105 wiar\u0119)<\/span> <strong><em>upet\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wyposa\u017ceni)<\/span> <em><strong>mayi<\/strong> <\/em><span style=\"color: #888888;\">(we mnie)<\/span> <em><strong>mana\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(umys\u0142)<\/span> <em><strong>\u0101ve\u015bya<\/strong> <\/em><span style=\"color: #888888;\">(umie\u015bciwszy)<\/span><br \/>\n<strong><em>nitya-yukt\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zawsze zaprz\u0119\u017ceni)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>up\u0101sate <\/em><\/strong><span style=\"color: #888888;\">(czcz\u0105)<\/span><em>, <\/em><br \/>\n<em><strong>te<\/strong> <\/em><span style=\"color: #888888;\">(oni)<\/span> <strong><em>yukta-tam\u0101\u1e25<\/em><\/strong><em> <\/em><strong>[<em>iti<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(najlepiej zaprz\u0119\u017ceni)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(przeze mnie)<\/span> <strong><em>mat\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(uwa\u017cani)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b-bhagav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b-bhagavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015briy\u0101 yukto bhagav\u0101n iti<\/em> \u2013 <strong>Pan po\u0142\u0105czony z majestatem<\/strong> (od: <em>\u015br\u012b \u2013<\/em> blask, majestat, fortuna; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhaga<\/em> \u2013 dzia\u0142, udzia\u0142, pomy\u015blno\u015b\u0107, maj\u0105tek; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza,<em> bhagavant<\/em> \u2013 posiadacz fortuny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mayi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> \u2013 <strong>we mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101ve\u015bya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101<\/em><em>ve\u015bya<\/em> (<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b <\/em>\u2013 zbli\u017ca\u0107 si\u0119, wchodzi\u0107) <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>spowodowawszy wej\u015bcie, <\/strong><strong>umie\u015bciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mana\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>umys\u0142<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nitya-yukt\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nitya-yukta<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>nitya\u1e43 yukt\u0101 iti<\/em> \u2013 <strong>zawsze zaprz\u0119gni\u0119ci <\/strong>(od: <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>nityam<\/em> \u2013 zawsze; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119\u017cony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>up\u0101sate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> (oddawa\u0107 cze\u015b\u0107, wielbi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>oddaj\u0105 cze\u015b\u0107, uczestnicz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015braddhay\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015brad-dh\u0101<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>z wiar\u0105, z przekonaniem<\/strong> (od: <em>\u015brat\u00a0 <\/em>\u2013 w z\u0142o\u017ceniach: wiara; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101 \u2013 <\/em>pok\u0142ada\u0107 [wiar\u0119]);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paray\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>z dalek\u0105, z ostateczn\u0105, z najwy\u017csz\u0105, z najlepsz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upet\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upeta <\/em>(<em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 podchodzi\u0107, osi\u0105ga\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>podeszli, obdarzeni, posiadaj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yuktatam\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yukta-tama <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a><em> <\/em>\u2013 <strong>najlepiej zaprz\u0119\u017ceni<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107; stopie\u0144 najwy\u017cszy od: <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119gni\u0119ty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mat\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mata <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>my\u015blani, uwa\u017cani, szanowani<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yukta-tam\u0101 <\/em><em>\u2192 yukta-tamo<\/em> (najlepiej zaprz\u0119\u017cony);<br \/>\n<em>te me yuktatam\u0101 mat\u0101\u1e25<\/em><em> \u2192 <\/em><em>te me yukt\u0101\u1e25 sam\u0101 mat\u0101\u1e25<\/em> (ci przeze mnie uwa\u017cani s\u0105 za r\u00f3wnych zaprz\u0119\u017conym);<\/p>\n<p>Druga pada BhG 12.2 taka sama jak czwarta pada BhG 9.14;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4702',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4702\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\n\u015br\u012b-bhagav\u0101n uv\u0101ca\u2014ye tv ak\u1e63arop\u0101sak\u0101\u1e25 samyag-dar\u015bino niv\u1e5bttai\u1e63a\u1e47\u0101s te t\u0101vat ti\u1e63\u1e6dhantu | t\u0101n prati yad vaktavyam, tad upari\u1e63\u1e6d\u0101d vak\u1e63y\u0101ma\u1e25 | ye tv itare\u2014<br \/>\nmayi vi\u015bva-r\u016bpe parame\u015bvara \u0101ve\u015bya sam\u0101dh\u0101ya mano ye bhakt\u0101\u1e25 santa\u1e25, m\u0101\u1e43 sarva-yoge var\u0101\u1e47\u0101m adh\u012b\u015bvara\u1e43 sarvaj\u00f1a\u1e43 vimukta-r\u0101g\u0101di-kle\u015ba-timira-d\u1e5b\u1e63\u1e6dim, nitya-yukt\u0101 at\u012bt\u0101nantar\u0101dhy\u0101y\u0101ntokta-\u015blok\u0101rtha-ny\u0101yena satata-yukt\u0101\u1e25 santa up\u0101sate \u015braddhay\u0101 paray\u0101 prak\u1e5b\u1e63\u1e6dayopet\u0101\u1e25, te me mama mat\u0101 abhipret\u0101 yuktatam\u0101 iti | nairantarye\u1e47a hi te mac-cittatay\u0101ho-r\u0101tram ativ\u0101hayanti | ato yukta\u1e43 t\u0101n prati yuktatam\u0101 iti vaktum<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\natyarthamatpriyatvena mano mayy \u0101ve\u015bya \u015braddhay\u0101 parayopet\u0101\u1e25 nityayukt\u0101\u1e25 nityayoga\u1e43 k\u0101\u1e45k\u1e63am\u0101\u1e47\u0101\u1e25 ye m\u0101m up\u0101sate pr\u0101pyavi\u1e63aya\u1e43 mano mayy \u0101ve\u015bya ye m\u0101m up\u0101sata ityartha\u1e25 te yuktatam\u0101\u1e25 m\u0101\u1e43 sukhen\u0101cir\u0101t pr\u0101pnuvant\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntatra pratham\u0101\u1e25 \u015bre\u1e63\u1e6dh\u0101 ity uttara\u1e43 \u015br\u012b-bhagav\u0101n uv\u0101ca may\u012bti | mayi parame\u015bvare sarvaj\u00f1\u0101di-gu\u1e47a-vi\u015bi\u1e63\u1e6de | mana \u0101ve\u015byaik\u0101gra\u1e43 k\u1e5btv\u0101 | nitya-yukt\u0101 mad-artha-karm\u0101nu\u1e63\u1e6dh\u0101n\u0101din\u0101 man-ni\u1e63\u1e6dh\u0101\u1e25 santa\u1e25 \u015bre\u1e63\u1e6dhay\u0101 \u015braddhay\u0101 yukt\u0101 ye m\u0101m \u0101r\u0101dhayanti te yuktatam\u0101 mam\u0101bhimat\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nbrak komentarza do BhG 12.4<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntatra mad-bhakt\u0101\u1e25 \u015bre\u1e63\u1e6dh\u0101 ity \u0101ha mayi \u015by\u0101masundar\u0101k\u0101re mama \u0101ve\u015by\u0101vi\u1e63\u1e6da\u1e43 k\u1e5btv\u0101 nitya-yukt\u0101 man-nitya-yoga-k\u0101\u1e45k\u1e63i\u1e47a\u1e25 paray\u0101 gu\u1e47\u0101t\u012btay\u0101 \u015braddhay\u0101 | yad ukta\u1e43 &#8211;<br \/>\ns\u0101ttviky \u0101dhy\u0101tmik\u012b \u015braddh\u0101 karma-\u015braddh\u0101 tu r\u0101jas\u012b |<br \/>\nt\u0101masy adharme y\u0101 \u015braddh\u0101 mat-sev\u0101y\u0101\u1e43 tu nirgu\u1e47\u0101 || [BhP 11.25.27] iti |<br \/>\nte me mad\u012by\u0101 ananya-bhakt\u0101 yuktatam\u0101 yoga-vittam\u0101 ity artha\u1e25 | ten\u0101nanya-bhaktebhyo ny\u016bn\u0101 anye j\u00f1\u0101na-karm\u0101di-mi\u015bra-bhaktimanto yoga-vittar\u0101 ity artho 'bhivya\u00f1jito bhavati | tata\u015b ca j\u00f1\u0101n\u0101d bhakti\u1e25 \u015bre\u1e63\u1e6dh\u0101 bhakt\u0101v apy ananya-bhakti\u1e25 \u015bre\u1e63\u1e6dhety upap\u0101ditam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 p\u1e5b\u1e63\u1e6dho bhagav\u0101n uv\u0101ca may\u012bti | ye bhakt\u0101 mayi n\u012blotpala-\u015by\u0101malatv\u0101di-dharmi\u1e47i svaya\u1e43 bhagavati devak\u012b-s\u016bnau mana \u0101ve\u015bya nirata\u1e43 k\u1e5btv\u0101 paray\u0101 d\u1e5b\u1e0dhay\u0101 \u015braddhayopet\u0101\u1e25 santo m\u0101m ukta-lak\u1e63a\u1e47am up\u0101sate | \u015brava\u1e47\u0101di-lak\u1e63a\u1e47\u0101m up\u0101san\u0101\u1e43 mama kurvanti | nitya-yukt\u0101 nitya\u1e43 mad-yogam icchantas te mama matena yuktatam\u0101 mat\u0101\u1e25 | \u015b\u012bghra-mat-pr\u0101pakop\u0101yinas te<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4702',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4702\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWznios\u0142y rzek\u0142:<br \/>\nCi, kt\u00f3rzy serce swe z\u0142o\u017cyli we mnie i kt\u00f3rzy, na wieki oddani, mi s\u0142u\u017c\u0105, nape\u0142nieni najwy\u017csz\u0105 wiar\u0105, ci s\u0105 najbardziej oddani.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony.<br \/>\nCi, kt\u00f3rzy sk\u0142adaj\u0105c we mnie swego Bucha, s\u0142u\u017c\u0105 mi bezustannie pe\u0142ni wiary doskona\u0142ej, to s\u0105 ci, kt\u00f3rzy w oczach moich uprawiaj\u0105 najlepiej Jedno\u015b\u0107 \u015bwi\u0119t\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPan rzecze:<br \/>\nTych za najdoskonalszych w Jodze poczytuj\u0119, kt\u00f3rzy my\u015bl ca\u0142\u0105 we Mnie skupiaj\u0105 i w nieustannej Jodze zjednoczenia z najwy\u017csz\u0105 wielbi\u0105 Mnie wiar\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzcigodny rzek\u0142:<br \/>\nZa najdoskonalszych w jodze uwa\u017cam tych,<br \/>\nkt\u00f3rych umys\u0142 zag\u0142\u0119bi\u0142 si\u0119 we mnie<br \/>\ni kt\u00f3rzy, pogr\u0105\u017ceni w jodze bezustannie,<br \/>\nmnie otaczaj\u0105 czci\u0105, pe\u0142ni najg\u0142\u0119bszej wiary.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzcigodny pan rzecze:<br \/>\nTen, kto we mnie serce swe pok\u0142ada, \u017carliwie mnie wielbi,<br \/>\nA wiara jego pe\u0142na, on jest wed\u0142ug mnie najdoskonalszy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Pan:<br \/>\nCi, co my\u015bl we mnie z\u0142o\u017cywszy wielbi\u0105 mnie z wiar\u0105 najg\u0142\u0119bsz\u0105,<br \/>\nStale skupieni \u2013 ci dla mnie s\u0105 najlepszymi z jogin\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nA Pan odpowiedzia\u0142:<br \/>\n\u00bbCi, co umys\u0142 skupiaj\u0105 na Mnie nieustannie,<br \/>\nS\u0142u\u017c\u0105 z wiar\u0105, co poza \u015bwiat zmys\u0142\u00f3w wykracza,<br \/>\nNajdoskonalsi z wszystkich s\u0105, b\u0105d\u017a tego pewien.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nChwalebny Pan rzek\u0142:<br \/>\nKt\u00f3rych my\u015bli we mnie trwaj\u0105,<br \/>\nkt\u00f3rzy prz\u0119gn\u0105c si\u0119 mnie wielbi\u0105,<br \/>\nobdarzeni wielk\u0105 wiar\u0105,<br \/>\ntych uwa\u017cam za najlepszych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b-bhagav\u0101n uv\u0101ca mayy \u0101ve\u015bya mano ye m\u0101\u1e43 nitya-yukt\u0101 up\u0101sate \u015braddhay\u0101 parayopet\u0101s te me yuktatam\u0101 mat\u0101\u1e25 analiza analiza syntaktyczna \u015br\u012b-bhagav\u0101n (chwalebny Pan) uv\u0101ca (powiedzia\u0142): ye (kt\u00f3rzy) paray\u0101 \u015braddhay\u0101 (w najwy\u017csz\u0105 wiar\u0119) upet\u0101\u1e25 (wyposa\u017ceni) mayi (we mnie) mana\u1e25 (umys\u0142) \u0101ve\u015bya (umie\u015bciwszy) nitya-yukt\u0101\u1e25 (zawsze zaprz\u0119\u017ceni) m\u0101m (mnie) up\u0101sate (czcz\u0105), te (oni) yukta-tam\u0101\u1e25 [iti] (najlepiej zaprz\u0119\u017ceni) me (przeze mnie) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4702"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4702"}],"version-history":[{"count":7,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4702\/revisions"}],"predecessor-version":[{"id":9367,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4702\/revisions\/9367"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4702"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4702"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4702"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}