{"id":4700,"date":"2012-07-19T16:37:38","date_gmt":"2012-07-19T14:37:38","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4700"},"modified":"2024-05-24T14:16:38","modified_gmt":"2024-05-24T12:16:38","slug":"bhg-12-1","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=4700","title":{"rendered":"BhG 12.1"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0295.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4700\" title=\"werset 12.1-2\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0295.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>arjuna<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\neva\u1e43 <strong>satata-yukt\u0101 ye bhakt\u0101s<\/strong> <span style=\"color: #888888;\">tv\u0101\u1e43<\/span> <span style=\"text-decoration: underline;\">paryup\u0101sate<\/span><br \/>\n<strong>ye<\/strong> c\u0101py <span style=\"color: #888888;\">ak\u1e63aram avyakta\u1e43<\/span> te\u1e63\u0101\u1e43 <strong>ke<\/strong> <strong>yoga-vittam\u0101\u1e25<\/strong><\/em><\/p>\n<p align=\"left\"><div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 12.1\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 12\/BhG 12.1 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        <\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4700',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4700\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>arjuna\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(Ard\u017auna)<\/span> <em><strong>uv\u0101ca<\/strong> <\/em><span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong><em>evam <\/em><\/strong><span style=\"color: #888888;\">(w ten spos\u00f3b)<\/span> <strong><em>ye satata-yukt\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rzy zawsze zaprz\u0119gni\u0119ci)<\/span> <strong><em>bhakt\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wielbiciele)<\/span> <strong><em>tv\u0101m <\/em><\/strong><span style=\"color: #888888;\">(ciebie)<\/span> <strong><em>paryup\u0101sate <\/em><\/strong><span style=\"color: #888888;\">(czcz\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>ye ca api <\/em><\/strong><span style=\"color: #888888;\">(i kt\u00f3rzy)<\/span> <strong><em>avyaktam <\/em><\/strong><span style=\"color: #888888;\">(niezamanifestowanego)<\/span> <strong><em>ak\u1e63aram <\/em><\/strong><span style=\"color: #888888;\">(niepodzielnego)<\/span> <strong>[<em>paryup\u0101sate<\/em>] <\/strong><span style=\"color: #888888;\">(czcz\u0105)<\/span>,<br \/>\n<strong><em>te\u1e63\u0101m <\/em><\/strong><span style=\"color: #888888;\">(w\u015br\u00f3d nich)<\/span> <strong><em>ke <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rzy)<\/span> <strong><em>yoga-vittam\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(najlepsi ze znawc\u00f3w jogi)<\/span><strong> [<em>santi<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>evam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w ten spos\u00f3b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>satata-yukt\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>satata-yukta<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zawsze zaprz\u0119\u017ceni<\/strong> (od: <em>sa-tata<\/em> \u2013 sta\u0142y, niewyczerpany, nieprzerwany, <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 zawsze, stale; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119gni\u0119ty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhakt\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhakta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj <\/em>\u2013 dzieli\u0107, czci\u0107, kocha\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozdani, kochani; czciciele, wielbiciele, mi\u0142o\u015bnicy, kochaj\u0105cy, oddani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tv\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>ciebie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paryup\u0101sate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pari-upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> (oddawa\u0107 cze\u015b\u0107, wielbi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>oddaj\u0105 cze\u015b\u0107, uczestnicz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ak\u1e63aram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-k\u1e63ara<\/em>\u00a0<a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>\u2013<\/em><strong> niezniszczalnego, g\u0142osk\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63ar <\/em>\u2013 zmniejsza\u0107 si\u0119, znika\u0107, <em>k\u1e63ara<\/em> \u2013 zniszczalny, gin\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyaktam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyakta<\/em> (<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u00f1j <\/em>\u2013 dekorowa\u0107, przejawia\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>niewidocznego, nieprzejawionego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te\u1e63\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> w\u015br\u00f3d nich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ke <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> kt\u00f3rzy?<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoga-vittam\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga-vittama <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ye <\/em><em>yoga\u1e43 vidu\u1e25 te<\/em> \u2013 <strong>ci, kt\u00f3rzy znaj\u0105 jog\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid <\/em>\u2013 wiedzie\u0107, rozumie\u0107, <em>-vit \u2013 <\/em>na ko\u0144cu wyraz\u00f3w: znaj\u0105cy, znawca; <em>vittama<\/em> \u2013 stopie\u0144 najwy\u017cszy od: <em>vit \u2013 vit-tara, vit-tama<\/em>);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>bhakt\u0101s<\/em><em> \u2192 bhakty\u0101<\/em> (z uwielbieniem);<br \/>\n<em>c\u0101py ak\u1e63aram<\/em><em> \u2192 <\/em><em>c\u0101py k\u1e63aram<\/em> (i w\u0142a\u015bnie zniszczalnego);<br \/>\n<em>te\u1e63\u0101\u1e43 ke yoga-vittam\u0101\u1e25<\/em><em> \u2192 te\u1e63\u0101\u1e43 ke yoga-vittama\u1e25 \/ te\u1e63\u0101\u1e43 ke yuktatam\u0101\u1e25<\/em> (po\u015br\u00f3d nich kt\u00f3rzy najlepszy \/ po\u015br\u00f3d nich kt\u00f3rzy najbardziej zaprz\u0119\u017ceni);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4700',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4700\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nevam ity at\u012bt\u0101nantara-lokena uktam artha\u1e43 par\u0101m\u1e5b\u015bati mat-karma-k\u1e5bd ity \u0101din\u0101 | eva\u1e43 satata-yukt\u0101\u1e25, nairantarye\u1e47a bhagavat-karm\u0101dau yathokte\u2019rthe sam\u0101hit\u0101\u1e25 santa\u1e25 prav\u1e5btt\u0101 ity artha\u1e25 | ye bhakt\u0101 ananya-\u015bara\u1e47\u0101\u1e25 santas tv\u0101\u1e43 yath\u0101-dar\u015bita\u1e43 vi\u015bva-r\u016bpa\u1e43 paryup\u0101sate dhy\u0101yanti | ye c\u0101nye\u2019pi tyakta-sarve\u1e63a\u1e47\u0101\u1e25 sa\u1e43nyasta-sarva-karm\u0101\u1e47o yath\u0101-vi\u015be\u1e63ita\u1e43 brahm\u0101k\u1e63ara\u1e43 nirasta-sarvop\u0101dhitv\u0101d avyaktam akara\u1e47a-gocaram | yad dhi kara\u1e47a-gocara\u1e43 tad vyaktam ucyate, a\u00f1jer dh\u0101tos tat-karmakatv\u0101t | ida\u1e43 tv ak\u1e63ara\u1e43 tad-vipar\u012btam, \u015bi\u1e63\u1e6dau ca ucyam\u0101nair vi\u015be\u1e63a\u1e47air vi\u015bi\u1e63\u1e6dam, tad ye c\u0101pi paryup\u0101sate, te\u1e63\u0101m ubhaye\u1e63\u0101\u1e43 madhye ke yogi-vittam\u0101\u1e25 ? ke\u2019ti\u015bayena yoga-vida ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nevam &#8222;matkarmak\u1e5bt&#8221; ity\u0101dinoktena prak\u0101re\u1e47a, satatayukt\u0101\u1e25 bhagavanta\u1e43 tv\u0101m eva para\u1e43 pr\u0101pya\u1e43 manv\u0101n\u0101\u1e25 ye bhakt\u0101\u1e25, tv\u0101m sakalavibh\u016btiyuktam anavadhik\u0101ti\u015bayasaundaryasau\u015b\u012blyas\u0101rvaj\u00f1yasatyasa\u1e43kalpatv\u0101dyanantagu\u1e47as\u0101gara\u1e43 parip\u016br\u1e47am up\u0101sate, ye c\u0101py ak\u1e63ara\u1e43 pratyag\u0101tmasvar\u016bpam tad eva ca avyakta\u1e43 cak\u1e63ur\u0101dikara\u1e47\u0101nabhivyaktasvar\u016bpam up\u0101sate; te\u1e63\u0101m ubhaye\u1e63\u0101\u1e43 ke yogavittam\u0101\u1e25 ke svas\u0101dhya\u1e43 prati \u015b\u012bghrag\u0101mina ityartha\u1e25, &#8222;bhav\u0101mi na cir\u0101t p\u0101rtha&#8221; iti uttaratra yogavittamatva\u1e43 \u015baighryavi\u1e63ayam iti hi vya\u00f1jayi\u1e63yate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\np\u016brv\u0101dhy\u0101y\u0101nte mat-karma-k\u1e5bn mat-parama [G\u012bt\u0101 11.55] ity eva\u1e43 bhakti-ni\u1e63\u1e6dhasya \u015bre\u1e63\u1e6dhatvam uktam | kaunteya pratij\u0101n\u012bh\u012bty [G\u012bt\u0101 9.31] \u0101din\u0101 ca tatra tatra tasyaiva \u015bre\u1e63\u1e6dhatva\u1e43 nir\u1e47\u012btam | tath\u0101 te\u1e63\u0101\u1e43 j\u00f1\u0101n\u012b nitya-yukta eka-bhaktir vi\u015bi\u1e63yata [G\u012bt\u0101 7.17] ity \u0101din\u0101 sarva\u1e43 j\u00f1\u0101na-plavenaiva v\u1e5bjina\u1e43 santari\u1e63yasi [G\u012bt\u0101 4.36] ity \u0101din\u0101 ca j\u00f1\u0101na-ni\u1e63\u1e6dhasya \u015bre\u1e63\u1e6dhatvam uktam | evam ubhayo\u1e25 \u015brai\u1e63\u1e6dhye 'pi vi\u015be\u1e63a-jij\u00f1\u0101say\u0101 \u015br\u012b-bhagavanta\u1e43 praty arjuna uv\u0101ca evam iti | eva\u1e43 sarva-karm\u0101rpa\u1e47\u0101din\u0101 satata-yukt\u0101s tvan-ni\u1e63\u1e6dh\u0101\u1e25 santo ye bhakt\u0101s tv\u0101\u1e43 vi\u015bva-r\u016bpa\u1e43 sarvaj\u00f1a\u1e43 sarva-\u015bakti\u1e43 paryup\u0101sate dhy\u0101yanti | ye c\u0101py ak\u1e63ara\u1e43 brahm\u0101vyakta\u1e43 nirvi\u015be\u1e63am up\u0101sate | te\u1e63\u0101m ubhaye\u1e63\u0101\u1e43 madhye ke 'ti\u015bayena yoga-vido 'ti\u015bre\u1e63\u1e6dh\u0101 ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 mat-karma-k\u1e5bd [G\u012bt\u0101 11.55] ity-\u0101dy-anantarokta-prak\u0101re\u1e47a satata-yukt\u0101 nairantarye\u1e47a bhagavat-karm\u0101dau s\u0101vadh\u0101natay\u0101 prav\u1e5btt\u0101 bhakt\u0101\u1e25 s\u0101k\u0101ra-vastv-eka-\u015bara\u1e47\u0101\u1e25 santas tv\u0101m eva\u1e43-vidha\u1e43 s\u0101k\u0101ra\u1e43 ye paryup\u0101sate satata\u1e43 cintayanti | ye c\u0101pi sarvato virakt\u0101s tyakta-sarva-karm\u0101\u1e47o 'k\u1e63ara\u1e43 na k\u1e63araty a\u015bnute vety ak\u1e63aram etad vai tad ak\u1e63ara\u1e43 g\u0101rgi br\u0101hma\u1e47\u0101 abhivadanty asth\u016blam ana\u1e47v ahrasvam ad\u012brgham [BAU 3.8.9] ity \u0101di-\u015bruti-prati\u1e63iddha-sarvop\u0101dhi nirgu\u1e47a\u1e43 brahma | ataev\u0101vyakta\u1e43 sarva-kara\u1e47\u0101gocara\u1e43 nir\u0101k\u0101ra\u1e43 tv\u0101\u1e43 paryup\u0101sate te\u1e63\u0101m ubhaye\u1e63\u0101\u1e43 madhye ke yoga-vittam\u0101\u1e25 ati\u015bayena yoga-vida\u1e25 | yoga\u1e43 sam\u0101dhi\u1e43 vindanti vidant\u012bti v\u0101 yoga-vida ubhaye 'pi | te\u1e63\u0101\u1e43 madhye ke \u015bre\u1e63\u1e6dh\u0101 yogina\u1e25 ke\u1e63\u0101\u1e43 j\u00f1\u0101na\u1e43 may\u0101nusara\u1e47\u012byam ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbhakti-prakara\u1e47asyopakrame &#8211;<br \/>\nyogin\u0101m api sarve\u1e63\u0101\u1e43 mad-gaten\u0101ntar\u0101tman\u0101 |<br \/>\n\u015braddh\u0101v\u0101n bhajate yo m\u0101\u1e43 sa me yuktatamo mata\u1e25 || [G\u012bt\u0101 6.47]<br \/>\niti bhakte\u1e25 sarvotkar\u1e63o yath\u0101 \u015brute\u1e25 | tathaivopasa\u1e43h\u0101re 'pi tasy\u0101 eva\u1e43 sarvotkar\u1e63a\u1e43 \u015brotu-k\u0101ma\u1e25 p\u1e5bcchati | eva\u1e43 satata-yukt\u0101 mat-karma-k\u1e5bn mat-parama\u1e25 [G\u012bt\u0101 11.55] iti tvad-ukta-lak\u1e63a\u1e47\u0101 bhakt\u0101s tv\u0101\u1e43 \u015by\u0101masundar\u0101k\u0101ra\u1e43 ye ca avyakta\u1e43 nirvi\u015be\u1e63am ak\u1e63ara\u1e43 etad vai tad ak\u1e63ara\u1e43 g\u0101rgi br\u0101hma\u1e47\u0101 abhivadanty asth\u016blam ana\u1e47v ahrasvam [BAU 3.8.9] ity \u0101di-\u015bruty-ukta\u1e43 brahma up\u0101sate | te\u1e63\u0101m ubhaye\u1e63\u0101\u1e43 yoga-vid\u0101\u1e43 madhye ke 'ti\u015bayena yogavida\u015b ca tva-pr\u0101ntau \u015bre\u1e63\u1e6dham up\u0101ya\u1e43 j\u0101nanti na labhante v\u0101 | te yoga-vittar\u0101 iti vaktavye yoga-vittam\u0101 ity uktir yoga-vittar\u0101\u1e47\u0101m api bah\u016bn\u0101\u1e43 madhye ke yogavittam\u0101 ity artha\u1e43 bodhayati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nj\u012bv\u0101tm\u0101na\u1e43 yath\u0101vaj j\u00f1\u0101tv\u0101 vij\u00f1\u0101ya ca tad-a\u1e43\u015b\u012b harir dhyeya iti avin\u0101\u015bi tu tad viddhi [G\u012bt\u0101 2.17] ity \u0101dibhir dvit\u012by\u0101di\u1e63v eka\u1e25 panth\u0101 var\u1e47ita\u1e25 | j\u012bv\u0101tm\u0101na\u1e43 harer a\u1e43\u015ba\u1e43 j\u00f1\u0101tvaiva tad-a\u1e43\u015b\u012b haris tac-chrava\u1e47\u0101di-bhaktibhir dhyeya iti mayy \u0101sakta-man\u0101\u1e25 p\u0101rtha [G\u012bt\u0101 7.1] ity \u0101dibhi\u1e25 saptam\u0101di\u1e63u dvit\u012bya-panth\u0101\u1e25 pradar\u015bita\u1e25 | te\u1e63v eva pray\u0101\u1e47a-k\u0101le [G\u012bt\u0101 8.10] ity \u0101din\u0101 yogopas\u1e5b\u1e63\u1e6d\u0101 | j\u00f1\u0101na-yaj\u00f1ena c\u0101py anye [G\u012bt\u0101 9.15] ity anena j\u00f1\u0101nopas\u1e5b\u1e63\u1e6d\u0101 ca bhaktir ukt\u0101 | bhakti-\u1e63a\u1e6dk\u0101t pr\u0101k \u1e63a\u1e63\u1e6dh\u0101nte keval\u0101\u1e43 bhaktim upadek\u1e63yat\u0101 yogin\u0101m api sarve\u1e63\u0101\u1e43 [G\u012bt\u0101 6.47] ity \u0101di-padyena svaik\u0101ntin\u0101m yuktatamat\u0101\u1e43 c\u0101bhihit\u0101 | tatr\u0101rjuna\u1e25 p\u1e5bcchati evam iti | eva\u1e43 mayy \u0101sakta-man\u0101\u1e25 p\u0101rtha [G\u012bt\u0101 7.1] ity \u0101di-tvad-ukta-vidhay\u0101 satata-yukt\u0101 ye tv\u0101\u1e43 \u015by\u0101masundara\u1e43 k\u1e5b\u1e63\u1e47a\u1e43 parita\u1e25 k\u0101y\u0101di-vy\u0101p\u0101rair up\u0101sate, ye c\u0101k\u1e63ara\u1e43 j\u012bva-svar\u016bpa\u1e43 cak\u1e63ur-\u0101dibhir avyakta\u1e43 paryup\u0101sate dh\u0101ra\u1e47\u0101dhy\u0101na-sam\u0101dhibhi\u1e25 s\u0101k\u1e63\u0101t-kartum \u012bhante param\u0101tma-k\u0101m\u0101s te\u1e63\u0101m ubhaye\u1e63\u0101\u1e43 madhye yoga-vittam\u0101\u1e25 \u015b\u012bghrop\u0101yina\u1e25 ke bhavanti ? aya\u1e43 bh\u0101va\u1e25 | sv\u0101nubhava-p\u016brvakasya hari-dhy\u0101nasya bandha-m\u016blatv\u0101t tena nirvighn\u0101 tat-pr\u0101ptir ity eke | n\u012br\u016bpasy\u0101tis\u016bk\u1e63masya j\u012bv\u0101tmano durdhy\u0101natv\u0101t ki\u1e43 tad-dhy\u0101nena ? kintu hari-bhaktir eva sarva-vighna-vimardin\u012b hari-pr\u0101pa\u1e47\u012bty eke | tasy\u0101m eva nirat\u0101s te\u1e63\u0101m ubhaye\u1e63\u0101m up\u0101ye\u1e63u ka\u1e25 \u015brey\u0101n up\u0101ya iti ta\u1e43 bha\u1e47eti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4700',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4700\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nCzy ci, kt\u00f3rzy w ten spos\u00f3b na wieki oddani, pe\u0142ni mi\u0142o\u015bci, sk\u0142adaj\u0105 ci ho\u0142d, czy te\u017c ci, kt\u00f3rzy s\u0142u\u017c\u0105 nieprzemijaj\u0105cemu, nieujawnionemu, s\u0105 wi\u0119cej \u015bwiadomi oddania?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nArd\u017auna.<br \/>\nCzy wierni, kt\u00f3rzy, trwaj\u0105c ci\u0105gle w stanie Jedno\u015bci, s\u0142u\u017c\u0105 ci ci\u0105gle, czy te\u017c ci, kt\u00f3rzy zwracaj\u0105 swe dusze do Niepodzielnego i Niewidzialnego, znaj\u0105 lepiej Jedno\u015b\u0107 mistyczn\u0105?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nArd\u017cuna pyta:<br \/>\nKto g\u0142\u0119biej pozna\u0142 Jog\u0119, ten co w sta\u0142ej harmonii Ciebie z \u017carliwo\u015bci\u0105 czci, czy ten, kt\u00f3ry swe uwielbienie kieruje ku Temu co Nieprzejawione i Niezmienne jest?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nKto g\u0142\u0119biej pozna\u0142 jog\u0119,<br \/>\nczy ci, kt\u00f3rzy \u2014 stale pogr\u0105\u017ceni w jodze \u2014<br \/>\nciebie otaczaj\u0105 czci\u0105 jako twoi wyznawcy,<br \/>\nczy te\u017c ci, kt\u00f3rzy [oddaj\u0105 cze\u015b\u0107] temu,<br \/>\nco nieprzemijalne i nieprzejawione?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nArd\u017cuna powiada:<br \/>\nKt\u00f3\u017c, Panie, jest wi\u0119kszym znawc\u0105 jogi, czy ten, kt\u00f3ry wielbi ciebie, jako odwieczn\u0105 Jedno\u015b\u0107,<br \/>\nCzy ten, kt\u00f3ry cze\u015b\u0107 oddaje temu, co jest niezmienne i nieprzejawione?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Ard\u017cuna:<br \/>\nZ tych, co tak w sta\u0142ym skupieniu wielbi\u0105 Ci\u0119, oraz czcicieli<br \/>\nnieprzejawionej Akszary kto lepszy jest w wiedzy jogi?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto z nich jest doskonalszy \u2013 zapyta\u0142 Ard\u017cuna \u2013<br \/>\nTen, kto Ci\u0119 czci z oddaniem, s\u0142u\u017c\u0105c nieprzerwanie,<br \/>\nCzy ten, kto zawsze wielbi niepoj\u0119t\u0105 si\u0142\u0119<br \/>\nDla zmys\u0142\u00f3w niedost\u0119pn\u0105?\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nArd\u017auna rzek\u0142:<br \/>\nKt\u00f3rzy lepiej znaj\u0105 jog\u0119?<br \/>\nCzy czciciele zaprz\u0119gni\u0119ci,<br \/>\nkt\u00f3rzy wielbi\u0105 stale ciebie,<br \/>\nczy te\u017c ci, co niepodzielne<br \/>\ni nieprzejawione wielbi\u0105?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>arjuna uv\u0101ca eva\u1e43 satata-yukt\u0101 ye bhakt\u0101s tv\u0101\u1e43 paryup\u0101sate ye c\u0101py ak\u1e63aram avyakta\u1e43 te\u1e63\u0101\u1e43 ke yoga-vittam\u0101\u1e25 analiza analiza syntaktyczna arjuna\u1e25 (Ard\u017auna) uv\u0101ca (powiedzia\u0142): evam (w ten spos\u00f3b) ye satata-yukt\u0101\u1e25 (kt\u00f3rzy zawsze zaprz\u0119gni\u0119ci) bhakt\u0101\u1e25 (wielbiciele) tv\u0101m (ciebie) paryup\u0101sate (czcz\u0105), ye ca api (i kt\u00f3rzy) avyaktam (niezamanifestowanego) ak\u1e63aram (niepodzielnego) [paryup\u0101sate] (czcz\u0105), te\u1e63\u0101m (w\u015br\u00f3d nich) ke (kt\u00f3rzy) yoga-vittam\u0101\u1e25 (najlepsi [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4700"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4700"}],"version-history":[{"count":9,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4700\/revisions"}],"predecessor-version":[{"id":9365,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4700\/revisions\/9365"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4700"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4700"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4700"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}