{"id":4484,"date":"2012-07-19T11:36:27","date_gmt":"2012-07-19T09:36:27","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4484"},"modified":"2024-05-13T16:52:46","modified_gmt":"2024-05-13T14:52:46","slug":"bhg-11-49","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=4484","title":{"rendered":"BhG 11.49"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0273.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4484\" title=\"werset 11.49-50\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0273.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>m\u0101 te <strong>vyath\u0101<\/strong> m\u0101 ca <strong>vim\u016b\u1e0dha-bh\u0101vo<\/strong> <span style=\"text-decoration: underline;\">d\u1e5b\u1e63\u1e6dv\u0101<\/span> r<span style=\"color: #888888;\">\u016bpa\u1e43 ghoram \u012bd\u1e5b\u1e45<\/span> mam<span style=\"color: #888888;\">edam<\/span><br \/>\n<strong>vyapeta-bh\u012b\u1e25<\/strong> <strong>pr\u012bta-man\u0101\u1e25<\/strong> punas <strong>tva\u1e43<\/strong> <span style=\"color: #888888;\">tad<\/span> eva me <span style=\"color: #888888;\">r\u016bpam ida\u1e43<\/span> <span style=\"text-decoration: underline;\">prapa\u015bya<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.49\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.49 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4484',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4484\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>mama <\/em><\/strong><span style=\"color: #888888;\">(moj\u0105)<\/span> <strong><em>\u012bd\u1e5bk <\/em><\/strong><span style=\"color: #888888;\">(tak\u0105)<\/span> <strong><em>ghoram <\/em><\/strong><span style=\"color: #888888;\">(straszliw\u0105)<\/span> <strong><em>idam r\u016bpam <\/em><\/strong><span style=\"color: #888888;\">(t\u0119 posta\u0107)<\/span><strong> <em>d\u1e5b\u1e63\u1e6dv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(zobaczywszy)<\/span><br \/>\n<strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(tw\u00f3j)<\/span> <strong><em>vyath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(niepok\u00f3j)<\/span> <em><strong>m\u0101<\/strong> <\/em><strong>[<em>astu<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(oby nie by\u0142)<\/span><em>, <\/em><br \/>\n<strong><em>vim\u016b\u1e0dha-bh\u0101va\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i stan omroczenia)<\/span> <em><strong>m\u0101<\/strong> <\/em><strong>[<em>astu<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(oby nie by\u0142)<\/span><em>, <\/em><br \/>\n<strong><em>tvam <\/em><\/strong><span style=\"color: #888888;\">(ty)<\/span> <em><strong>vyapeta-bh\u012b\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(kt\u00f3rego strach odszed\u0142)<\/span> <strong><em>pr\u012bta-man\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cy radosny umys\u0142)<\/span> <strong><em>puna\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ponownie)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(moj\u0105)<\/span> <strong><em>idam <\/em><\/strong><span style=\"color: #888888;\">(t\u0119)<\/span> <em><strong>tat eva r\u016bpa\u1e43<\/strong> <\/em><span style=\"color: #888888;\">(w\u0142a\u015bnie ow\u0105 posta\u0107)<\/span> <strong><em>prapa\u015bya <\/em><\/strong><span style=\"color: #888888;\">(ujrzyj)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie!<\/strong> (bardzo silne zaprzeczenie najcz\u0119\u015bciej stosowana z aorystem pozbawionym partyku\u0142y \u201e<em>a<\/em>\u201d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>tw\u00f3j<\/strong> (skr\u00f3cona forma od: <em>tava<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vyath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vyath\u0101 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>niepok\u00f3j, b\u00f3l, strach<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vyath<\/em> \u2013 trz\u0105\u015b\u0107 si\u0119, dr\u017ce\u0107, by\u0107 wystraszonym, niepokoi\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie!<\/strong> (bardzo silne zaprzeczenie najcz\u0119\u015bciej stosowana z aorystem pozbawionym partyku\u0142y \u201e<em>a<\/em>\u201d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vim\u016b\u1e0dha-bh\u0101va\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vim\u016b\u1e0dha-bh\u0101va <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>vim\u016b\u1e0dhasya bh\u0101va iti<\/em> \u2013 <strong>stan omroczenia<\/strong> (od:<em> vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonsternowanym, omroczonym, og\u0142upia\u0142ym, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vim\u016b\u1e0dha <\/em>\u2013 omroczony; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <em>bh\u0101va<\/em> \u2013 bycie, istnienie, stan, charakter, uczucie, mi\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u1e5b\u1e63\u1e6dv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>zobaczywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u016bpam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u016bpa <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> posta\u0107, kszta\u0142t, pi\u0119kno<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u016bp<\/em> \u2013 formowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ghoram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ghora<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>okropny, przera\u017aliwy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ghur<\/em> \u2013 krzycze\u0107 przera\u017aliwie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u012bd\u1e5bk <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u012bd\u1e5b\u015b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>takie, takiego rodzaju<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mama<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vyapeta-bh\u012b\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vyapeta-bh\u012b <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yasya bh\u012br vyapet\u0101sti sa\u1e25 <\/em>\u00a0\u2013 <strong>ten, kt\u00f3rego strach odszed\u0142<\/strong> (od: <em>apa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, pow\u015bci\u0105ga\u0107, zanika\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vi-apeta<\/em> \u2013 odesz\u0142y, znik\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u012b<\/em> \u2013 straszy\u0107, <em>bh\u012b <\/em>\u2013 strach, przera\u017cenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u012bta-man\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pr\u012bta-manas <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yasya mana\u1e25 pr\u012btam asti sa\u1e25 <\/em>\u00a0\u2013 <strong>ten, kt\u00f3rego umys\u0142 jest zadowolony<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 by\u0107 zadowolonym, kocha\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>pr\u012bta<\/em> \u2013 zadowolony, radosny, szcz\u0119\u015bliwy;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107,<em> manas<\/em> \u2013 umys\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puna\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ponownie, jeszcze raz, z powrotem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u016bpam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u016bpa <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> posta\u0107, kszta\u0142t, pi\u0119kno<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u016bp<\/em> \u2013 formowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prapa\u015bya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>zobacz<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>m\u0101 ca \u2192 na ca<\/em> (i nie);<br \/>\n<em>vim\u016b\u1e0dha-bh\u0101vo<\/em><em> \u2192 vim\u016b\u1e0dhat\u0101 bh\u016bd<\/em> ([niech nie] b\u0119dzie omroczono\u015bci);<br \/>\n<em>ghoram<\/em><em> \u012bd\u1e5b\u1e45<\/em><em> \u2192 ghoram ugra\u1e43<\/em> (straszliw\u0105 i przera\u017caj\u0105c\u0105);<br \/>\n<em>vyapeta-bh\u012b\u1e25<\/em><em> \u2192 vyapeta-bh\u012bta\u1e25<\/em> (ten, kt\u00f3rego strach odszed\u0142);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4484',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4484\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nm\u0101 te vyath\u0101 m\u0101 bh\u016bt te bhayam, m\u0101 ca vim\u016b\u1e0dha-bh\u0101vo vim\u016b\u1e0dha-cittat\u0101, d\u1e5b\u1e63\u1e6dvopalabhya r\u016bpa\u1e43 ghoram \u012bd\u1e5bk yath\u0101-dar\u015bita\u1e43 mamedam | vyapeta-bh\u012br vigata-bhaya\u1e25, pr\u012bta-man\u0101\u015b ca san punar bh\u016byas tva\u1e43 tad eva catur-bhuja\u1e43 r\u016bpa\u1e43 \u015ba\u1e45kha-cakra-gad\u0101dhara\u1e43 tave\u1e63\u1e6da\u1e43 r\u016bpam ida\u1e43 prapa\u015bya<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\n\u012bd\u1e5b\u015baghorar\u016bpadar\u015banena te y\u0101 vyath\u0101, ya\u015b ca vim\u016b\u1e0dhabh\u0101vo vartate, tadubhaya\u1e43 m\u0101 bh\u016bt; tvay\u0101 abhyastap\u016brvam eva saumya\u1e43 r\u016bpa\u1e43 dar\u015bay\u0101mi, tad eveda\u1e43 mama r\u016bpa\u1e43 prapa\u015bya<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nevam api cet taveda\u1e43 ghora\u1e43 r\u016bpa\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 vyath\u0101 bhavati tarhi tad eva r\u016bpa\u1e43 dar\u015bay\u0101m\u012bty \u0101ha m\u0101 ta iti | \u012bd\u1e5bg \u012bd\u1e5b\u015ba\u1e43 ghora\u1e43 mad\u012bya\u1e43 r\u016bpa\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 te \u0101 te vyath\u0101 m\u0101stu | vim\u016b\u1e0dha-bh\u0101vo vim\u016b\u1e0dhatva\u1e43 ca m\u0101stu | vigata-bhaya\u1e25 pr\u012bta-man\u0101\u015b ca san punas tva\u1e43 tad eveda\u1e43 mama r\u016bpa\u1e43 prakar\u1e63e\u1e47a pa\u015bya<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 ghoram \u012bd\u1e5bg aneka-b\u0101hv-\u0101di-yuktatvena bhaya\u1e45kara\u1e43 mama r\u016bpa\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 sthitasya te tava y\u0101 vyath\u0101 bhaya-nimitt\u0101 p\u012b\u1e0d\u0101 s\u0101 m\u0101 bh\u016bt | tath\u0101 mad-r\u016bpa-dar\u015bane 'pi yo vim\u016b\u1e0dha-bh\u0101vo vy\u0101kula-cittatvam aparito\u1e63a\u1e25 so 'pi m\u0101 bh\u016bt | kintu vyapeta-bh\u012br apagata-bhaya\u1e25 pr\u012bta-man\u0101\u015b ca san punas tva\u1e43 tad eva caturbhuja\u1e43 v\u0101sudevatv\u0101di-vi\u015bi\u1e63\u1e6da\u1e43 tvay\u0101 sad\u0101 p\u016brva-d\u1e5b\u1e63\u1e6da\u1e43 r\u016bpam ida\u1e43 vi\u015bva-r\u016bpopasa\u1e43h\u0101re\u1e47a praka\u1e6d\u012bkriyam\u0101\u1e47a\u1e43 prapa\u015bya prakar\u1e63e\u1e47a bhaya-r\u0101hityena santo\u1e63e\u1e47a ca pa\u015bya<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbho\u1e25 parame\u015bvara ! m\u0101\u1e43 tva\u1e43 ki\u1e43 na g\u1e5bh\u1e47\u0101si ? yad anicchate 'pi mahya\u1e43 punar idam eva bal\u0101d ditsasi | d\u1e5b\u1e63\u1e6dveda\u1e43 tavai\u015bvarya\u1e43 mama g\u0101tr\u0101\u1e47i vyathante, mano me vy\u0101kul\u012bbhavati | muhur aha\u1e43 m\u016brcch\u0101mi | tav\u0101smai paramai\u015bvary\u0101ya d\u016brata eva mama namo namo 'stu, na kad\u0101py aha\u1e43 eva\u1e43 dra\u1e63\u1e6du\u1e43 pr\u0101rthayi\u1e63ye | k\u1e63amasva k\u1e63amasva | tad eva m\u0101nu\u1e63\u0101k\u0101ra\u1e43 vapur ap\u016brva-m\u0101dhurya-dhurya-smita-hasita-sudh\u0101-s\u0101ra-var\u1e63i-mukha-candra\u1e43 me dar\u015baya dar\u015bayeti vy\u0101kulam arjuna\u1e43 prati s\u0101\u015bv\u0101sam \u0101ha m\u0101 te iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyac ca tasminn eva mad-r\u016bpe sa\u1e43hart\u1e5btva\u1e43 may\u0101 pradar\u015bita\u1e43 tat khalu drapad\u012b-praghar\u1e63a\u1e47a\u1e43 v\u012bk\u1e63y\u0101pi tu\u1e63\u1e47\u012b\u1e43 sthit\u0101 bh\u012b\u1e63m\u0101daya\u1e25 sarve tat-praghar\u1e63a\u1e47a-kupitena mayaiva nihantavy\u0101 na tu tan-nihanana-bh\u0101ras taveti bodhayitum atas tena tva\u1e43 vyathito m\u0101bh\u016br ity \u0101ha m\u0101 te vyatheti | tad eva caturbhuja\u1e43 pr\u0101rthita-r\u016bpam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4484',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4484\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nNie drzyj i nie l\u0119kaj si\u0119 \u2013 gdy widzisz ten przera\u017caj\u0105cy kszta\u0142t. \u2013 Wyzb\u0105d\u017a si\u0119 strachu i z rado\u015bci\u0105 w sercu \u2013 ogl\u0105daj znowu m\u0105 dawn\u0105 posta\u0107!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nNie trw\u00f3\u017c si\u0119 i nie l\u0119kaj, i\u017ce\u015b widzia\u0142 moj\u0105 posta\u0107 straszliw\u0105: wolny od trwogi, z rado\u015bci\u0105 w sercu ujrzysz na nowo moj\u0105 posta\u0107 pierwotn\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZb\u0105d\u017a si\u0119 boja\u017ani, odrzu\u0107 l\u0119k przed bosk\u0105 wizj\u0105 Mej grozy pe\u0142nej postaci; zapomnij trwogi, Ard\u017cuno, w rado\u015bci, w serca prostym weselu sp\u00f3jrz oto zn\u00f3w na M\u00f3j znajomy kszta\u0142t.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNiech nie przejmuje ci\u0119 l\u0119kiem,<br \/>\nniech nie przysparza ci troski<br \/>\nwidok mej gro\u017anej postaci!<br \/>\nWolny od obaw, z sercem pe\u0142nym rado\u015bci<br \/>\nsp\u00f3jrz znowu na m\u0105 dawn\u0105 posta\u0107!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNie l\u0119kaj si\u0119 i nie b\u00f3j si\u0119 widoku, mego kszta\u0142tu tak ci\u0119 przera\u017caj\u0105cego,<br \/>\nOd strachu wolny i o sercu spokojnym sp\u00f3jrz na mnie , powracam do swojej postaci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNie trw\u00f3\u017c si\u0119, serca nie niepok\u00f3j,<br \/>\nwidz\u0105c t\u0119 moj\u0105 posta\u0107 tak przera\u017caj\u0105c\u0105!<br \/>\nWolny od strachu i z sercem radosnym<br \/>\nzn\u00f3w mnie ogl\u0105daj w mej dawnej postaci!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPorzu\u0107 boja\u017a\u0144. Od l\u0119ku uwolnij si\u0119, kt\u00f3ry<br \/>\nWzbudzi\u0142 widok okropny. Niech stan tw\u00f3j ponury<br \/>\nMinie, gdy ujrzysz znowu znajome oblicze.\u00ab<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nUjrzawszy t\u0119 moj\u0105 gro\u017an\u0105 posta\u0107, nie l\u0119kaj si\u0119, niech si\u0119 twe czucie nie gmatwa! Niechaj strach ci\u0119 odejdzie, serce niech zn\u00f3w rade b\u0119dzie \u2013 patrz! oto ma tamta posta\u0107!\u201d.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nNie b\u0105d\u017a w pop\u0142ochu<br \/>\nani omroczony,<br \/>\nbo\u015b ujrza\u0142 posta\u0107<br \/>\nmoj\u0105 przera\u017aliw\u0105.<br \/>\nStrach niech odejdzie<br \/>\ni my\u015bl si\u0119 raduje,<br \/>\nponownie zobacz<br \/>\nt\u0119 oto m\u0105 posta\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>m\u0101 te vyath\u0101 m\u0101 ca vim\u016b\u1e0dha-bh\u0101vo d\u1e5b\u1e63\u1e6dv\u0101 r\u016bpa\u1e43 ghoram \u012bd\u1e5b\u1e45 mamedam vyapeta-bh\u012b\u1e25 pr\u012bta-man\u0101\u1e25 punas tva\u1e43 tad eva me r\u016bpam ida\u1e43 prapa\u015bya analiza analiza syntaktyczna mama (moj\u0105) \u012bd\u1e5bk (tak\u0105) ghoram (straszliw\u0105) idam r\u016bpam (t\u0119 posta\u0107) d\u1e5b\u1e63\u1e6dv\u0101 (zobaczywszy) te (tw\u00f3j) vyath\u0101 (niepok\u00f3j) m\u0101 [astu] (oby nie by\u0142), vim\u016b\u1e0dha-bh\u0101va\u1e25 ca (i stan omroczenia) m\u0101 [astu] (oby nie by\u0142), [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4484"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4484"}],"version-history":[{"count":7,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4484\/revisions"}],"predecessor-version":[{"id":9355,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4484\/revisions\/9355"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4484"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4484"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4484"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}