{"id":2498,"date":"2011-06-24T22:32:27","date_gmt":"2011-06-24T20:32:27","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2498"},"modified":"2024-05-05T12:11:16","modified_gmt":"2024-05-05T10:11:16","slug":"bhg-3-2","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=2498","title":{"rendered":"BhG 3.2"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>vy\u0101mi\u015bre\u1e47aiva v\u0101kyena <span style=\"color: #888888;\">buddhi\u1e43<\/span> <span style=\"text-decoration: underline;\">mohayas\u012b<\/span>va me<br \/>\n<span style=\"color: #888888;\">tad eka\u1e43<\/span> <span style=\"text-decoration: underline;\">vada<\/span> <span style=\"text-decoration: underline;\">ni\u015bcitya<\/span> yena <span style=\"color: #888888;\">\u015breyo<\/span> <strong><em>\u2018<\/em>ham<\/strong> <span style=\"text-decoration: underline;\">\u0101pnuy\u0101m<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.2\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.2 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2498',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2498\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>vy\u0101mi\u015bre\u1e47a eva <\/em><\/strong><span style=\"color: #888888;\">(zaiste pomieszan\u0105)<\/span><strong><em> v\u0101kyena <\/em><\/strong><span style=\"color: #888888;\">(mow\u0105)<\/span><strong><em> me <\/em><\/strong><span style=\"color: #888888;\">(moj\u0105)<\/span><strong><em> buddhi\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(roztropno\u015b\u0107)<\/span><strong><em> mohayasi iva <\/em><\/strong><span style=\"color: #888888;\">(jakby\u015b konfundowa\u0142)<\/span>.<br \/>\n<strong>[<em>ata\u1e25<\/em>]\u00a0<\/strong><span style=\"color: #888888;\">(dlatego)<\/span><strong><em> yena <\/em><\/strong><span style=\"color: #888888;\">(przez co)<\/span><strong><em> aha\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span><strong><em> \u015breya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(dobro)<\/span><strong><em> \u0101pnuy\u0101m <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105gn\u0119)<\/span><em>, <\/em><br \/>\n<strong><em>tat eka\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(to jedno)<\/span><strong><em> ni\u015bcitya <\/em><\/strong><span style=\"color: #888888;\">(zdecydowawszy)<\/span><strong><em> vada <\/em><\/strong><span style=\"color: #888888;\">(powiedz)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vy\u0101mi\u015bre\u1e47a<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-\u0101-mi\u015bra <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pomieszanymi, r\u00f3\u017cnorodnymi, k\u0142opocz\u0105cymi<\/strong> (od: <em>vi-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mi\u015br<\/em> \u2013 miesza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101kyena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>v\u0101kya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107) PFx <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>s\u0142owami, mow\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>roztropno\u015b\u0107,<\/strong> <strong>rozum, my\u015bl, rozs\u0105dek, intelekt, percepcj\u0119, poznanie, ide\u0119, pogl\u0105d<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mohayasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> (myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>konfundujesz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jakby, w taki sam spos\u00f3b, niczym, prawie, dok\u0142adnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>moj\u0105 <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ekam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>eka <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jedno<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vada <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vad<\/em> (m\u00f3wi\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>powiedz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ni\u015bcitya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni\u1e25-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ci<\/em> (ustala\u0107, postanawia\u0107, decydowa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>zdecydowawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez co, na skutek czego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015breya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015breyas<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>lepsze, wy\u017csze, doskona\u0142e, pomy\u015blno\u015b\u0107, dobro<\/strong> (stopie\u0144 wy\u017cszy od: <em>\u015br\u012b \u2013 \u015breyas, \u015bre\u1e63\u1e6dha<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101pnuy\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>osi\u0105gn\u0105\u0142bym, zdoby\u0142bym<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>vy\u0101mi\u015bre\u1e47aiva<\/em><em> \u2192 vy\u0101mi\u015bre\u1e47eva<\/em> (jakby pomieszan\u0105);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2498',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2498\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Co wi\u0119cej:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ki\u1e43 ca \u2013 <\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Popl\u0105tanymi s\u0142owy zdajesz si\u0119 omracza\u0107 m\u00f3j rozum.<br \/>\nGdy podejmiesz decyzj\u0119, przedstaw jedn\u0105 [konkluzj\u0119], dzi\u0119ki kt\u00f3rej osi\u0105gn\u0119 dobro.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>vy\u0101mi\u015bre\u1e47eva v\u0101kyena buddhi\u1e43 mohayas\u012bva me <\/em><\/strong>|<br \/>\n<strong><em>tad eka\u1e43 vada ni\u015bcitya yena \u015breyo \u2019ham \u0101pnuy\u0101m <\/em><\/strong>||<strong>3.2<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Jakby popl\u0105tanymi<\/strong> \u2013 spos\u00f3b w jaki B\u00f3g uk\u0142ada sw\u0105 mow\u0105, sprawia, \u017ce memu powolnemu rozumowi zdaje si\u0119 ona popl\u0105tana. Skutkiem tego <strong>jakby omracza m\u00f3j rozum.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>vy\u0101mi\u015bre\u1e47eva<\/em><\/strong><em>, yadyapi vivakt\u0101bhidh\u0101y\u012b bhagav\u0101n, tath\u0101pi mama manda-buddher vy\u0101mi\u015bram iva bhagavad-v\u0101kya\u1e43 pratibh\u0101ti <\/em>|<em> tena mama <strong>buddhi\u1e43 mohayas\u012bva<\/strong><\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Przecie\u017c chcesz usun\u0105\u0107 omroczenie mego rozumu, wi\u0119c dlaczego [mnie] omraczasz? By to wyja\u015bni\u0107 [Ard\u017auna] m\u00f3wi \u2013 jedynie zdajesz si\u0119 omracza\u0107 m\u00f3j rozum [faktycznie tego nie czynisz].<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>mama buddhi-vy\u0101moh\u0101panay\u0101ya hi prav\u1e5bttas tva\u1e43 tu katha\u1e43 mohayasi ? ata\u1e25 brav\u012bmi <\/em>|<em> buddhi\u1e43 mohayasi iva me mama iti <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Je\u015bli uwa\u017casz, \u017ce w jednym cz\u0142owieku nie ma miejsca na przestrzeganie odmiennych praktyk wiedzy i czynu, je\u015bli jest to prawd\u0105, <strong>to jedn\u0105<\/strong> spo\u015br\u00f3d tych dw\u00f3ch praktyk \u2013 rozum lub czyn, <strong>zdecydowanie przedstaw<\/strong>, czyli oznajmij. T\u0119, kt\u00f3ra pasuje do Ard\u017auny rozumu, zdolno\u015bci i warunk\u00f3w, a <strong>dzi\u0119ki kt\u00f3rej<\/strong> \u2013 wiedzy lub czynowi \u2013 <strong>osi\u0105gn\u0119<\/strong>, czyli zdob\u0119d\u0119 <strong>dobro<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tva\u1e43 tu bhinna-kart\u1e5bkayo\u1e25 j\u00f1\u0101na-karma\u1e47or eka-puru\u1e63\u0101nu\u1e63\u1e6dh\u0101n\u0101sa\u1e43bhava\u1e43 yadi manyase, tatraiva\u1e43 sati <strong>tat <\/strong>tayor <strong>eka\u1e43<\/strong> buddhi\u1e43 karma v\u0101 idam ev\u0101rjunasya yogya\u1e43 buddhi-\u015bakty-avasth\u0101nur\u016bpam iti <strong>ni\u015bcitya vada<\/strong> br\u016bhi, <strong>yena <\/strong>j\u00f1\u0101nena karma\u1e47\u0101 v\u0101 anyatare\u1e47a <strong>\u015breyo \u2019ham \u0101pnuy\u0101\u1e43<\/strong> pr\u0101pnuy\u0101m <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Je\u015bli B\u00f3g oznajmia wiedz\u0119 o cechach byt\u00f3w osobom oddanym czynowi, to dlaczego Ard\u017auna pragnie us\u0142ysze\u0107 o jednym zagadnieniu i m\u00f3wi: \u201espo\u015br\u00f3d tych dw\u00f3ch przedstaw jedn\u0105 [konkluzj\u0119]\u201d.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yadi hi karma-ni\u1e63\u1e6dh\u0101y\u0101\u1e43 gu\u1e47a-bh\u016btam api j\u00f1\u0101na\u1e43 bhagavatokta\u1e43 sy\u0101t tat katha\u1e43 tayor eka\u1e43 vada ity eka-vi\u1e63ayaiv\u0101rjunasya \u015bu\u015br\u016b\u1e63\u0101 sy\u0101t <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">B\u00f3g nie powiedzia\u0142 wcze\u015bniej: \u201eoznajmi\u0119 inn\u0105 od tych dw\u00f3ch [\u015bcie\u017cek] wiedzy i czynu\u201d, ani \u201e[oznajmi\u0119] dwie razem\u201d. Dlatego, uwa\u017caj\u0105c, \u017ce nie jest dla niego mo\u017cliwe praktykowanie obu, [Ard\u017auna] prosi o jedn\u0105.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>na hi bhagavat\u0101 p\u016brvam uktam anyatarad eva j\u00f1\u0101na-karma\u1e47o\u1e25 vak\u1e63y\u0101mi, naiva dvayam iti, yena ubhaya-pr\u0101pty-asa\u1e43bhavam \u0101tmano manyam\u0101na ekam eva pr\u0101rthayet <\/em>||3.2||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>nanu dharmy\u0101d dhi yuddh\u0101c chreyo 'nyat k\u1e63atriyasya na vidyata ity \u0101din\u0101 karma\u1e47o 'pi \u015bre\u1e63\u1e6dhatvm uktam eva ity \u0101\u015ba\u1e45ky\u0101ha vy\u0101mi\u015bre\u1e47eti | kvacit karma-pra\u015ba\u1e43s\u0101 kvacit j\u00f1\u0101na-pra\u015ba\u1e43s\u0101 ity eva\u1e43 vy\u0101mi\u015bra\u1e43 sandeho 'p\u0101dakam iva yad v\u0101kya\u1e43 tena me mama buddhi\u1e43 matim ubhayatra dol\u0101yit\u0101\u1e43 kurvan mohayas\u012bva | ata ubhayor madhye yad bhadra\u1e43 tad eka\u1e43 ni\u015bcitya vadeti | yad v\u0101, idam eva \u015breya\u1e25-s\u0101dhanam iti ni\u015bcitya yen\u0101nu\u1e63\u1e6dhitena \u015breyo mok\u1e63am aham \u0101pnuy\u0101\u1e43 pr\u0101psy\u0101mi tad evaika\u1e43 ni\u015bcitya vadety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu n\u0101ha\u1e43 ka\u1e43cid api prat\u0101ray\u0101mi ki\u1e43 punas tv\u0101m atipriyam | tva\u1e43 tu ki\u1e43 me prat\u0101ra\u1e47\u0101-cihna\u1e43 pa\u015byas\u012bti cet tatr\u0101ha vy\u0101mi\u015bre\u1e47eti | tava vacana\u1e43 vy\u0101mi\u015bra\u1e43 na bhavaty eva mama tv ek\u0101dhik\u0101rikatva-bhinn\u0101dhik\u0101rikatva-sandeh\u0101d vy\u0101mi\u015bra\u1e43 sa\u1e45k\u012br\u1e47\u0101rtham iva te yad v\u0101kya\u1e43 m\u0101\u1e43 prati j\u00f1\u0101na-karma-ni\u1e63\u1e6dh\u0101-dvaya-pratip\u0101daka\u1e43 tva\u1e43 me mama manda-buddher v\u0101kya-t\u0101tpary\u0101parij\u00f1\u0101n\u0101d buddhim anta\u1e25kara\u1e47a\u1e43 mohayas\u012bva bhr\u0101nty\u0101 yojayas\u012bva | parama-k\u0101ru\u1e47ikatv\u0101t tva\u1e43 na mohayasy eva mama tu sv\u0101\u015baya-do\u1e63\u0101n moho bhavat\u012bt\u012bva\u015ba-\u015babd\u0101rtha\u1e25 | ek\u0101dhik\u0101ritve viruddhayo\u1e25 samuccay\u0101nupapatter ek\u0101rthatv\u0101bh\u0101vena ca vikalp\u0101nupapatte\u1e25 pr\u0101g-ukter yady adhik\u0101ri-bheda\u1e43 manyase tadaika\u1e43 m\u0101\u1e43 prati viruddhayor ni\u1e63\u1e6dhayor upade\u015ba\u0101yog\u0101t taj j\u00f1\u0101na\u1e43 v\u0101 karma vaikam ev\u0101dhik\u0101ra\u1e43 me ni\u015bcitya vada | yen\u0101dhik\u0101ra-ni\u015bcaya-pura\u1e25saram uktena tvay\u0101 may\u0101 c\u0101nu\u1e63\u1e6dhitena j\u00f1\u0101nena karma\u1e47\u0101 vaikena \u015breyo mok\u1e63am aham \u0101pnuy\u0101\u1e43 pr\u0101ptu\u1e43 yogya\u1e25 sy\u0101m |<\/p>\n<p>eva\u1e43 j\u00f1\u0101na-karma-ni\u1e63\u1e6dhayor ek\u0101dhik\u0101ritve vikalpa-samuccayayor asambhav\u0101d adhik\u0101ri-bheda-j\u00f1\u0101n\u0101y\u0101rjunasya pra\u015bna iti sthitam |<\/p>\n<p>ihetare\u1e63\u0101\u1e43 kumata\u1e43 samasta\u1e43<br \/>\n\u015bruti-sm\u1e5bti-ny\u0101ya-bal\u0101n nirastam |<br \/>\npuna\u1e25 punar bh\u0101\u1e63ya-k\u1e5bt\u0101tiyatn\u0101d<br \/>\nato na tat kartum aha\u1e43 prav\u1e5btta\u1e25 ||<\/p>\n<p>bh\u0101\u1e63ya-k\u0101ra-mata-s\u0101ra-dar\u015bin\u0101<br \/>\ngrantha-m\u0101tram iha yojyate may\u0101 |<br \/>\n\u0101\u015bayo bhagavata\u1e25 prak\u0101\u015byate<br \/>\nkevala\u1e43 sva-vacaso vi\u015buddhaye<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbho vayasya arjuna ! satya\u1e43 gu\u1e47\u0101t\u012bt\u0101 bhakti\u1e25 sarvotk\u1e5b\u1e63\u1e6daiva | kintu s\u0101 y\u0101d\u1e5bcchika-mad-aik\u0101ntaika-mah\u0101-bhakta-k\u1e5bpaika-labhyatv\u0101t purusodyama-s\u0101dhy\u0101 na bhavati | ataeva nistraigu\u1e47yo bhava gu\u1e47\u0101t\u012btay\u0101 mad-bhakty\u0101 tva\u1e43 nistraigu\u1e47yo bh\u016by\u0101 ity \u0101\u015b\u012brv\u0101da eva datta\u1e25 | sa ca yad\u0101 phali\u1e63yati tad\u0101 t\u0101d\u1e5b\u015ba-y\u0101d\u1e5bcchikaik\u0101ntika-bhakta-k\u1e5bpay\u0101 pr\u0101pt\u0101m api lapsyase | s\u0101mprata\u1e43 tu karma\u1e47y ev\u0101dhik\u0101ras te iti mayokta\u1e43 cet, satyam | tarhi karmaiva ni\u015bcitya katha\u1e43 na br\u016b\u1e63e | kim iti sandeha-sindhau m\u0101\u1e43 k\u1e63ipas\u012bty \u0101ha vy\u0101mi\u015bre\u1e47eti | vi\u015be\u1e63ata\u1e25 \u0101 samyaktay\u0101 mi\u015bra\u1e47a\u1e43 n\u0101n\u0101-vidh\u0101rtha-milana\u1e43 yatra tena v\u0101kyena me buddhi\u1e43 mohayasi | tath\u0101 hi karma\u1e47y ev\u0101dhik\u0101ras te [G\u012bt\u0101 2.47], siddhyasiddhyo\u1e25 samo bh\u016btv\u0101 samatva\u1e43 yoga ucyate [G\u012bt\u0101 2.48],<\/p>\n<p>buddhi-yukto jah\u0101t\u012bha ubhe suk\u1e5bta-du\u1e63k\u1e5bte |<br \/>\ntasm\u0101d yog\u0101ya yujyasva yoga\u1e25 karmasu kau\u015balam || [G\u012bt\u0101 2.50]<\/p>\n<p>iti yoga-\u015babda-v\u0101cya\u1e43 j\u00f1\u0101nam api brav\u012b\u1e63i | yad\u0101 te moha-kalila\u1e43 [G\u012bt\u0101 2.52] ity anena j\u00f1\u0101na\u1e43 kevalam api brav\u012b\u1e63i | ki\u1e43 c\u0101tra iva-\u015babdena tvad-v\u0101kyasya vastuto n\u0101sti n\u0101n\u0101rtha-mi\u015britatvam | n\u0101pi k\u1e5bp\u0101los tava man-mohanecch\u0101 | n\u0101pi mama tat-tad-arth\u0101nabhij\u00f1atvam iti bh\u0101va\u1e25 | aya\u1e43 g\u016b\u1e0dho 'bhipr\u0101ya\u1e25 r\u0101jas\u0101t karma\u1e47a\u1e25 sak\u0101\u015b\u0101t s\u0101ttvika\u1e43 karma \u015bre\u1e63\u1e6dha\u1e43, tac ca s\u0101ttvikam eva | nirgu\u1e47a-bhakti\u015b ca tasm\u0101dn ati\u015bre\u1e63\u1e6dhaiva | tatra s\u0101 yadi mayi na sambhaved iti br\u016b\u1e63e, tad\u0101 s\u0101ttvika\u1e43 j\u00f1\u0101nam evaika\u1e43 m\u0101m upadi\u015ba | tata eva du\u1e25kha-may\u0101t sa\u1e43s\u0101ra-bandhan\u0101n mukto bhaveyam iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nvy\u0101mi\u015bre\u1e47eti | s\u0101\u1e45khya-buddhi-yoga-buddhyor indriya-niv\u1e5btti-r\u016bpayo\u1e25 s\u0101dhya-s\u0101dhakatv\u0101varodhi yad v\u0101kya\u1e43 tad vy\u0101mi\u015bram ucyate | tena me buddhi\u1e43 mohayas\u012bva | vastutas tu sarve\u015bvarasya mat-sakhasya ca me man-mohakat\u0101 n\u0101sty eva | mad-buddhi-do\u1e63\u0101d eva\u1e43 prayemy aham at\u012bva\u015babd\u0101rtha\u1e25 | tat tasm\u0101d ekam avy\u0101mi\u015bra\u1e43 v\u0101kya\u1e43 vada | na karma\u1e47\u0101 na prajay\u0101 dhanena ty\u0101genaiken\u0101m\u1e5btatvam \u0101na\u015bur n\u0101sty ak\u1e5bta\u1e25 k\u1e5btena iti \u015brutivat | yen\u0101ham anu\u1e63\u1e6dheya\u1e43 ni\u015bcity\u0101tmana\u1e25 \u015breya\u1e25 pr\u0101pnuy\u0101m<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2498',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2498\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nSw\u0105 mow\u0105 rozbie\u017cn\u0105 prowadzisz m\u00f3j rozum na bezdro\u017ca! To jedno wyjaw po namy\u015ble, przez co osi\u0105gn\u0105\u0107 mog\u0119 szcz\u0119\u015bcie!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nUmys\u0142 m\u00f3j gubi si\u0119 w twoich naukach dwuznacznych. Podaj zasad\u0119 jedyn\u0105 i \u015bcis\u0142\u0105, kt\u00f3ra by mi\u0119 doprowadzi\u0142a do tego, co jest lepsze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNiejasne, dwuznaczne zdaj\u0105 si\u0119 by\u0107 Twe s\u0142owa, niepoj\u0119te dla mego rozumienia, powiedz mi wi\u0119c wyra\u017anie, kt\u00f3ra z tych dr\u00f3g doprowadzi mnie niechybnie do szcz\u0119\u015bliwo\u015bci duszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNiejednoznacznymi s\u0142owy<br \/>\nzdajesz si\u0119 m\u0105ci\u0107 m\u00f3j rozum.<br \/>\nZdecyduj wi\u0119c, i powiedz jedno,<br \/>\nbym dzi\u0119ki niemu zdoby\u0142 szcz\u0119\u015bcie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTrudne s\u0105 twe s\u0142owa i m\u00f3j umys\u0142 si\u0119 w nich b\u0142\u0105ka,<br \/>\nPowiedz wi\u0119c mi jasno, jak mam osi\u0105gn\u0105\u0107 to, co jest najlepsze?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNiejasn\u0105 na poz\u00f3r mow\u0105 zdajesz si\u0119 rozum m\u00f3j m\u0105ci\u0107!<br \/>\nZdecyduj, jedn\u0105 wska\u017c drog\u0119, jak dobro posi\u0105\u015b\u0107 najwy\u017csze!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTwe niejasne s\u0142owa<br \/>\nZwiod\u0142y m\u00f3j rozum. Prosz\u0119, powiedz wi\u0119c wyra\u017anie,<br \/>\nCo jest dla mnie najlepsze, rozwiej w\u0105tpliwo\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nI t\u0105 mow\u0105 pomieszan\u0105 jakby\u015b my\u015bl omamia\u0142 moj\u0105,<br \/>\nWi\u0119c to jedno rzeknij pewnie, przez co dobro bym osi\u0105gn\u0105\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Jakby mow\u0105 popl\u0105tan\u0105<br \/>\nrozum zdajesz mi si\u0119 m\u0105ci\u0107.<br \/>\nPowiedz jedno, lecz stanowczo,<br \/>\ndzi\u0119ki czemu dobro zyskam.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>vy\u0101mi\u015bre\u1e47aiva v\u0101kyena buddhi\u1e43 mohayas\u012bva me tad eka\u1e43 vada ni\u015bcitya yena \u015breyo \u2018ham \u0101pnuy\u0101m analiza analiza syntaktyczna vy\u0101mi\u015bre\u1e47a eva (zaiste pomieszan\u0105) v\u0101kyena (mow\u0105) me (moj\u0105) buddhi\u1e43 (roztropno\u015b\u0107) mohayasi iva (jakby\u015b konfundowa\u0142). [ata\u1e25]\u00a0(dlatego) yena (przez co) aha\u1e43 (ja) \u015breya\u1e25 (dobro) \u0101pnuy\u0101m (osi\u0105gn\u0119), tat eka\u1e43 (to jedno) ni\u015bcitya (zdecydowawszy) vada (powiedz). &nbsp;analiza gramatyczna vy\u0101mi\u015bre\u1e47a \u2013 vi-\u0101-mi\u015bra 3i.1 n. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2498"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2498"}],"version-history":[{"count":11,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2498\/revisions"}],"predecessor-version":[{"id":8944,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2498\/revisions\/8944"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2498"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2498"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2498"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}