{"id":2496,"date":"2011-06-23T17:28:41","date_gmt":"2011-06-23T15:28:41","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2496"},"modified":"2024-05-05T12:18:28","modified_gmt":"2024-05-05T10:18:28","slug":"bhg-3-3","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=2496","title":{"rendered":"BhG 3.3"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0069.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2496\" title=\"werset 3.3-4\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0069.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\nloke <em>\u2018<\/em>smin <strong>dvividh\u0101 ni\u1e63\u1e6dh\u0101 <\/strong>pur\u0101<strong> prokt\u0101<\/strong> may\u0101nagha<br \/>\nj\u00f1\u0101na-yogena s\u0101\u1e43khy\u0101n\u0101\u1e43 karma-yogena yogin\u0101m<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.3\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.3 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2496',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2496\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong>\u015br\u012b-bhagav\u0101n<\/strong> <span style=\"color: #888888;\">(chwalebny Pan)<\/span> <strong>uv\u0101ca<\/strong> <span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong>he anagha<\/strong> <span style=\"color: #888888;\">(o bezgrzeszny!)<\/span>,<br \/>\n<strong><em>asmin loke <\/em><\/strong><span style=\"color: #888888;\">(w tym \u015bwiecie)<\/span> <strong><em>may\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przeze mnie)<\/span> <strong><em>pur\u0101 <\/em><\/strong><span style=\"color: #888888;\">(niegdy\u015b)<\/span> <strong><em>prokt\u0101 <\/em><\/strong><span style=\"color: #888888;\">(og\u0142oszona)<\/span> <strong><em>dvi-vidh\u0101 <\/em><\/strong><span style=\"color: #888888;\">(dwojaka)<\/span> <strong><em>ni\u1e63\u1e6dh\u0101 <\/em><\/strong><span style=\"color: #888888;\">(wiara)<\/span><strong> [<em>bhavati<\/em>] <\/strong><span style=\"color: #888888;\">(jest)<\/span>.<br \/>\n<strong><em>s\u0101\u1e45khy\u0101n\u0101\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(sankhjaik\u00f3w) <\/span><strong><em>j\u00f1\u0101na-yogena <\/em><\/strong><span style=\"color: #888888;\">(dzi\u0119ki jodze wiedzy)<\/span> <strong>[<em>ni\u1e63\u1e6dh\u0101 bhavati<\/em>] <\/strong><span style=\"color: #888888;\">(jest wiara)<\/span><em>, <\/em><br \/>\n<strong><em>yogin\u0101m <\/em><\/strong><span style=\"color: #888888;\">(jogin\u00f3w)<\/span> <strong><em>karma-yogena <\/em><\/strong><span style=\"color: #888888;\">(dzi\u0119ki jodze czynu)<\/span><strong> [<em>ni\u1e63\u1e6dh\u0101 bhavati<\/em>] <\/strong><span style=\"color: #888888;\">(jest wiara)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b-bhagav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b-bhagavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015briy\u0101 yukto bhagav\u0101n iti<\/em> \u2013 <strong>Pan po\u0142\u0105czony z majestatem<\/strong> (od: <em>\u015br\u012b \u2013<\/em> blask, majestat, fortuna; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, mi\u0142owa\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhaga<\/em> \u2013 dzia\u0142, udzia\u0142, pomy\u015blno\u015b\u0107, maj\u0105tek; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza,<em> bhagavant<\/em> \u2013 posiadacz fortuny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>loke <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>loka<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w \u015bwiecie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asmin <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w tym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dvi-vidh\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dvi-vidh\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>dwojaka, maj\u0105ca dwie cz\u0119\u015bci<\/strong> (od: <em>dvi<\/em> \u2013 dwa; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 rozdziela\u0107, <em>vidh\u0101<\/em> \u2013 dzia\u0142, cz\u0119\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ni\u1e63\u1e6dh\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-\u1e63\u1e6dh\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> <strong>\u2013 stan, sta\u0142o\u015b\u0107, pewno\u015b\u0107, oddanie, wiara, przekonanie, doskona\u0142o\u015b\u0107, konkluzja, \u015bmier\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, istnie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pur\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>dawniej, niegdy\u015b, w zamierzch\u0142ych czasach, na pocz\u0105tku <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prokt\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prokt\u0101<\/em> (<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 og\u0142asza\u0107, m\u00f3wi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>og\u0142oszona, powiedziana<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>may\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> \u2013 <strong>przeze mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anagha<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-agha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bezgrzeszny<\/strong> (od: <em>agha<\/em> \u2013 z\u0142o, grzech, cierpienie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101na-yogena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na-yoga<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>j\u00f1\u0101nasya yogeneti<\/em> \u2013 <strong>przez jog\u0119 wiedzy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em> \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101\u1e43khy\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101\u1e43khya<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zwolennik\u00f3w sankhji<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>khy\u0101<\/em> &#8211; liczy\u0107, <em>s\u0101mkhya<\/em> \u2013 zwi\u0105zany z liczbami, racjonalny, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-yogena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-yoga<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>karma\u1e47o yogeneti<\/em> \u2013 <strong>przez jog\u0119 czynu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em> \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogin\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogin\u00f3w, po\u0142\u0105czonych<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em> \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>\u015br\u012b-bhagav\u0101n<\/em><em> \u2192 <\/em><em>bhagav\u0101n<\/em> (Pan);<br \/>\n<em>dvividh\u0101<\/em><em> \u2192 <\/em><em>vividh\u0101<\/em> (r\u00f3\u017cnorodna);<br \/>\n<em>pur\u0101 prokt\u0101 may\u0101nagha<\/em><em> \u2192<\/em><em> may\u0101 prokt\u0101 pur\u0101nagha<\/em> (o bezgrzeszny, przeze mnie dawniej og\u0142oszona);<br \/>\n<em>s\u0101\u1e43khy\u0101n\u0101\u1e43<\/em><em> \u2192 <\/em><em>sa\u1e43khy\u0101n\u0101\u1e43<\/em> (sankhjaik\u00f3w);<br \/>\n<em>yogin\u0101m<\/em><em> \u2192 karmi\u1e47\u0101m<\/em> (czyni\u0105cych);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2496',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2496\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">A oto odpowied\u017a na pytanie:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>pra\u015bn\u0101nur\u016bpam eva prativacana\u1e43 \u2013 <\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Chwalebny Pan rzek\u0142:<br \/>\nO bezgrzeszny, w tym \u015bwiecie dwojaka jest wiara, kt\u00f3r\u0105 niegdy\u015b og\u0142osi\u0142em.<br \/>\nSankhjaikowie [zyskuj\u0105 j\u0105] dzi\u0119ki jodze wiedzy, a jogini dzi\u0119ki jodze czynu.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>\u015br\u012b-bhagav\u0101n uv\u0101ca<br \/>\nloke\u2019smin dvividh\u0101 ni\u1e63\u1e6dh\u0101 pur\u0101 prokt\u0101 may\u0101nagha <\/em><\/strong>|<br \/>\n<strong><em>j\u00f1\u0101na-yogena s\u0101\u1e43khy\u0101n\u0101\u1e43 karma-yogena yogin\u0101m <\/em><\/strong>||<strong>3.3<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>W tym \u015bwiecie<\/strong>, czyli dla ludzi trzech stan\u00f3w wype\u0142niaj\u0105cych nakazy pism, <strong>dwojaka jest<\/strong>, maj\u0105ca dwa dzia\u0142y, <strong>wiara<\/strong> \u2013 sta\u0142o\u015b\u0107, cel praktyk. <strong>Niegdy\u015b<\/strong>, czyli wcze\u015bniej na pocz\u0105tku stworzenia. O <strong>bezgrzeszny<\/strong>, nie maj\u0105cy skazy, ja wszechwiedz\u0105cy B\u00f3g przejawi\u0142em si\u0119, a stworzywszy potomstwo <strong>objawi\u0142em<\/strong> mu sukcesj\u0119 [g\u0142osz\u0105c\u0105] znaczenie Wedy oraz praktyk\u0119 wiod\u0105c\u0105 do najwy\u017cszej pomy\u015blno\u015bci.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>loke \u2019smin<\/em><\/strong><em> \u015b\u0101str\u0101rth\u0101nu\u1e63\u1e6dh\u0101n\u0101dhik\u1e5bt\u0101n\u0101\u1e43 traivar\u1e47ik\u0101n\u0101\u1e43 <strong>dvi-vidh\u0101<\/strong> dvi-prak\u0101r\u0101 <strong>ni\u1e63\u1e6dh\u0101<\/strong> sthiti\u1e25 anu\u1e63\u1e6dheya-t\u0101tparya\u1e43 <strong>pur\u0101 <\/strong>p\u016brva\u1e43 sarg\u0101dau praj\u0101\u1e25 s\u1e5b\u1e63\u1e6dv\u0101 t\u0101s\u0101m abhyudaya-ni\u1e25\u015breyasa-pr\u0101pti-s\u0101dhana\u1e43 ved\u0101rtha-sa\u1e43prad\u0101yam \u0101vi\u1e63kurvat\u0101 <strong>prokt\u0101 may\u0101<\/strong> sarvaj\u00f1ena \u012b\u015bvare\u1e47a he <strong>anagh\u0101<\/strong>p\u0101pa\u00a0<\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Jaka jest ta dwojaka wiara? Odpowiada: Tutaj <strong>dzi\u0119ki jodze wiedzy<\/strong>, czyli dzi\u0119ki wiedzy, kt\u00f3ra jest jog\u0105. Dzi\u0119ki niej przekazana jest wiara <strong>sankhjaikom:<\/strong> potrafi\u0105cym rozr\u00f3\u017cni\u0107 ja\u017a\u0144 od nieja\u017ani; przestrzegaj\u0105cym celibatu studentom (<em>brahmacarya<\/em>); tym, kt\u00f3rzy wype\u0142nili \u015bluby wyrzecze\u0144ca; tym, kt\u00f3rzy poznali w niezachwiany spos\u00f3b znaczenie wedanty; tym, kt\u00f3rzy osi\u0105gn\u0119li najwy\u017cszy porz\u0105dek (<em>paramaha\u1e43sa<\/em>) w\u0119drownych ascet\u00f3w i trwaj\u0105 jedynie w brahmanie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tatra k\u0101 s\u0101 dvividh\u0101 ni\u1e63\u1e6dh\u0101 ity \u0101ha \u2013 tatra <strong>j\u00f1\u0101na-yogena<\/strong> j\u00f1\u0101nam eva yogas tena <strong>s\u0101\u1e43khy\u0101n\u0101m<\/strong> \u0101tm\u0101n\u0101tma-vi\u1e63aya-viveka-vij\u00f1\u0101navat\u0101\u1e43 brahmacary\u0101\u015bram\u0101d eva k\u1e5bta-sa\u1e43ny\u0101s\u0101n\u0101\u1e43 ved\u0101nta-vij\u00f1\u0101na-suni\u015bcit\u0101rth\u0101n\u0101\u1e43 paramaha\u1e43sa-parivr\u0101jak\u0101n\u0101\u1e43 brahma\u1e47y ev\u0101vasthit\u0101n\u0101\u1e43 ni\u1e63\u1e6dh\u0101 prokt\u0101 <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Dzi\u0119ki jodze czynu<\/strong>, czyli dzi\u0119ki czynowi, kt\u00f3ry jest jog\u0105. Dzi\u0119ki owej jodze czynu przekazana jest wiara <strong>joginom<\/strong>, dzia\u0142aj\u0105cym dla owocu. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>karma-yogena<\/em><\/strong><em> karma eva yoga\u1e25 karma-yogas tena karma-yogena <strong>yogin\u0101\u1e43 <\/strong>karmi\u1e47\u0101\u1e43 ni\u1e63\u1e6dh\u0101 prokt\u0101 ity artha\u1e25 <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Je\u015bli B\u00f3g pragn\u0105\u0142by g\u0142osi\u0107 syntetaz\u0119 wiedzy i czynu, kt\u00f3ra powinna by\u0107 praktykowana przez jednego cz\u0142owieka dla osi\u0105gni\u0119cia jedynego celu \u017cywota i by\u0142aby ona przedstawiona w Gicie i w Wedach, to jak tutaj Ard\u017aunie, ukochanemu i sobie podleg\u0142emu, m\u00f3g\u0142by m\u00f3wi\u0107 o dw\u00f3ch wiarach \u2013 wiedzy i czynie, kt\u00f3re powinny by\u0107 praktykowane przez r\u00f3\u017cne osoby?<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yadi caikena puru\u1e63e\u1e47a ekasmai puru\u1e63\u0101rth\u0101ya j\u00f1\u0101na\u1e43 karma ca samuccity\u0101nu\u1e63\u1e6dheya\u1e43 bhagavat\u0101 i\u1e63\u1e6dam ukta\u1e43 vak\u1e63yam\u0101\u1e47a\u1e43 v\u0101 g\u012bt\u0101su vede\u1e63u coktam, katham ih\u0101rjun\u0101ya upasann\u0101ya priy\u0101ya vi\u015bi\u1e63\u1e6d\u0101bhinna-puru\u1e63a-kart\u1e5bke eva j\u00f1\u0101na-karma-ni\u1e63\u1e6dhe br\u016by\u0101t? <\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Co wi\u0119cej, je\u015bli Ard\u017auna us\u0142ysza\u0142 o obu \u2013 wiedzy i czynie \u2013 i nawet sam ma ich przestrzega\u0107, a wyobra\u017camy sobie, \u017ce B\u00f3g uwa\u017ca: \u201einnym m\u00f3wi\u0119 o odmiennych praktykach dla r\u00f3\u017cnych os\u00f3b\u201d, w\u00f3wczas B\u00f3g motywowany jest nami\u0119tno\u015bci\u0105 i niech\u0119ci\u0105 (<em>r\u0101ga, dve\u1e63a<\/em>) i nie mo\u017ce by\u0107 \u017ar\u00f3d\u0142em wiarygodnej wiedzy. Nie jest to sp\u00f3jne. Zatem czy mo\u017cna dowie\u015b\u0107 syntezy wiedzy i czynu?<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yadi punar arjuno j\u00f1\u0101na\u1e43 karma ca dvaya\u1e43 \u015brutv\u0101 svayam ev\u0101nu\u1e63\u1e6dh\u0101syati anye\u1e63\u0101\u1e43 tu bhinna-puru\u1e63\u0101nu\u1e63\u1e6dheyat\u0101\u1e43 vak\u1e63y\u0101mi iti mata\u1e43 bhagavata\u1e25 kalpyeta, tad\u0101 r\u0101ga-dve\u1e63av\u0101n apram\u0101\u1e47a-bh\u016bto bhagav\u0101n kalpita\u1e25 sy\u0101t <\/em>|<em> tac c\u0101yuktam <\/em>|<em> tasm\u0101t kay\u0101pi yukty\u0101 na samuccayo j\u00f1\u0101na-karma\u1e47o\u1e25 <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">To, co m\u00f3wi Ard\u017auna o wy\u017cszo\u015bci rozumu nad czynem (BhG 3.1) musi by\u0107 prawd\u0105, gdy\u017c nie zaprzecza si\u0119 temu. A na mocy s\u0142\u00f3w o odmiennych praktykach dla r\u00f3\u017cnych os\u00f3b, sta\u0142o\u015b\u0107 w wiedzy powinna by\u0107 przestrzegana jedynie przez wyrzecze\u0144c\u00f3w. Zatem zosta\u0142o dowiedzione, \u017ce taka w\u0142a\u015bnie jest opinia Boga.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yad arjunenokta\u1e43 karma\u1e47o jy\u0101yastva\u1e43 buddhes tac ca sthitam anir\u0101kara\u1e47\u0101t <\/em>|<em> tasy\u0101\u015b ca j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101y\u0101\u1e25 sa\u1e43ny\u0101sin\u0101m ev\u0101nu\u1e63\u1e6dheyatva\u1e43, bhinna-puru\u1e63\u0101nu\u1e63\u1e6dheyatva-vacan\u0101t <\/em>|<em> bhagavata evam ev\u0101numatam iti gamyate <\/em>||3.3||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\np\u016brvokta\u1e43 na samyagavadh\u1e5bta\u1e43 tvay\u0101 \/ pur\u0101 hy asmin loke vicitr\u0101dhik\u0101rip\u016br\u1e47e, dvividh\u0101 ni\u1e63\u1e6dh\u0101 j\u00f1\u0101nakarmavi\u1e63ay\u0101 yath\u0101dhik\u0101ram asa\u1e45k\u012br\u1e47aiva mayokt\u0101 \/ na hi sarvo laukika\u1e25 puru\u1e63a\u1e25 sa\u1e43j\u0101tamok\u1e63\u0101bhil\u0101\u1e63as tad\u0101n\u012bm eva j\u00f1\u0101nayog\u0101dhik\u0101re prabhavati, api tv anabhisa\u1e43hitaphalena kevalaparamapuru\u1e63\u0101r\u0101dhanave\u1e63e\u1e47\u0101nu\u1e63\u1e6dhitena karma\u1e47\u0101 vidhvastasv\u0101ntamala\u1e25, avy\u0101kulendriyo j\u00f1\u0101nani\u1e63\u1e6dh\u0101y\u0101m adhikaroti \/ &#8222;yata\u1e25 prav\u1e5bttir bh\u016bt\u0101n\u0101\u1e43 yena sarvam ida\u1e43 tatam \/ svakarma\u1e47\u0101 tam abhyarcya siddhi\u1e43 vindati m\u0101nava\u1e25&#8221; iti paramapuru\u1e63\u0101r\u0101dhanaikave\u1e63at\u0101 karma\u1e47\u0101\u1e43 vak\u1e63yate \/ ih\u0101pi, &#8222;karma\u1e47y ev\u0101dhik\u0101ras te&#8221; ity\u0101din\u0101 anabhisa\u1e43hitaphala\u1e43 karma anu\u1e63\u1e6dheya\u1e43 vidh\u0101ya, tena vi\u1e63ayavy\u0101kulat\u0101r\u016bpamoh\u0101d utt\u012br\u1e47abuddhe\u1e25 &#8222;prajah\u0101ti yad\u0101 k\u0101m\u0101n&#8221; ity\u0101din\u0101 j\u00f1\u0101nayoga udita\u1e25 \/ ata\u1e25 s\u0101\u1e45khy\u0101n\u0101m eva j\u00f1\u0101nayogena sthitir ukt\u0101 \/ yogin\u0101\u1e43 tu karmayogena \/ sa\u1e45khy\u0101 buddhi\u1e25 tadyukt\u0101\u1e25 s\u0101\u1e45khy\u0101\u1e25 \u0101tmaikavi\u1e63ayay\u0101 buddhy\u0101 sa\u1e43bandhina\u1e25 s\u0101\u1e45khy\u0101\u1e25; atadarh\u0101\u1e25 karmayog\u0101dhik\u0101ri\u1e47o yogina\u1e25 \/ vi\u1e63ayavy\u0101kulabuddhiyukt\u0101n\u0101\u1e43 karmayoge 'dhik\u0101ra\u1e25; avy\u0101kulabuddh\u012bn\u0101\u1e43 tu j\u00f1\u0101nayoge 'dhik\u0101ra ukta iti na ki\u1e43cid iha viruddha\u1e43 vy\u0101mi\u015bram abhihitam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\natrottara\u1e43 \u015br\u012b-bhagav\u0101n uv\u0101ca loke 'sminn iti | ayam artha\u1e25 | yadi may\u0101 paraspara-nirapek\u1e63a\u1e43 mok\u1e63a-s\u0101dhanatvena karma-j\u00f1\u0101na-yoga-r\u016bpa\u1e43 ni\u1e63\u1e6dh\u0101-dvayam ukta\u1e43 sy\u0101t tarhi dvayor madhye yad bhadra\u1e43 sy\u0101t tad eka\u1e43 vada iti tvad\u012bya-pra\u015bna\u1e25 sa\u1e43gacchate | na tu may\u0101 tathoktam | dv\u0101bhy\u0101m ekaiva brahma-ni\u1e63\u1e6dh\u0101 ukt\u0101 | gu\u1e47a-pradh\u0101na-bh\u016btayos tayo\u1e25 sv\u0101tantry\u0101nupapatte\u1e25 ekasy\u0101 eva tu prak\u0101ra-bheda-m\u0101tram adhik\u0101ri-bhedenoktam iti | asmin \u015buddh\u0101\u015buddh\u0101nta\u1e25 kara\u1e47atay\u0101 dvividhe loke adhik\u0101ri-jane dve vidhe prak\u0101rau yasy\u0101\u1e25 s\u0101 | dvi-vidh\u0101 ni\u1e63\u1e6dh\u0101 mok\u1e63a-parat\u0101 p\u016brv\u0101dhy\u0101ye may\u0101 s\u0101rvaj\u00f1ena prokt\u0101 spa\u1e63\u1e6dam evokt\u0101 | prak\u0101ra-dvayam eva nirdi\u015bati j\u00f1\u0101na-yogenety \u0101di | s\u0101\u1e45khy\u0101n\u0101\u1e43 \u015buddh\u0101nta\u1e25kara\u1e47\u0101n\u0101\u1e43 j\u00f1\u0101na-bh\u016bmik\u0101m \u0101r\u016b\u1e0dh\u0101n\u0101\u1e43 j\u00f1\u0101na-parip\u0101k\u0101rtha\u1e43 j\u00f1\u0101na-yogena dhy\u0101n\u0101din\u0101 ni\u1e63\u1e6dh\u0101 brahma-paratokt\u0101 | t\u0101ni sarv\u0101\u1e47i sa\u1e43yamya yukta \u0101s\u012bta mat-para ity \u0101din\u0101 | s\u0101\u1e45khya-bh\u016bmik\u0101m \u0101ruruk\u1e63\u016b\u1e47\u0101\u1e43 tv anta\u1e25kara\u1e47a-\u015buddhi-dv\u0101r\u0101 tad-\u0101roha\u1e47\u0101rtha\u1e43 tad-up\u0101ya-bh\u016bta-karma-yog\u0101dhik\u0101ri\u1e47\u0101\u1e43 yogin\u0101\u1e43 karma-yogena ni\u1e63\u1e6dhokt\u0101 dharmy\u0101d dhi yuddh\u0101c chreyo 'nyat k\u1e63atriyasya na vidyata ity \u0101din\u0101 | ataeva tava citta-\u015buddhi-r\u016bp\u0101vasth\u0101-bhedena dvi-vidh\u0101pi ni\u1e63\u1e6dhokt\u0101 | e\u1e63\u0101 te 'bhihit\u0101 s\u0101\u1e45khye buddhir yoge tv im\u0101\u1e43 \u015b\u1e5b\u1e47v iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nevam adhik\u0101ri-bhede 'rjunena p\u1e5b\u1e63\u1e6de tad-anur\u016bpa\u1e43 prativacana\u1e43 \u015br\u012b-bhagav\u0101n uv\u0101ca loke 'sminn iti | asminn adhik\u0101ritv\u0101bhimate loke \u015buddh\u0101\u015buddh\u0101nta\u1e25kara\u1e47a-bhedena dvividhe jane dvividh\u0101 dviprak\u0101r\u0101 ni\u1e63\u1e6dh\u0101 sthitar j\u00f1\u0101na-parat\u0101 karma-parat\u0101 ca pur\u0101 p\u016brv\u0101dhy\u0101ye may\u0101 tav\u0101tyanta-hita-k\u0101ri\u1e47\u0101 prokt\u0101 prakar\u1e63e\u1e47a spa\u1e63\u1e6datva-lak\u1e63a\u1e47enokt\u0101 | tath\u0101 c\u0101dhik\u0101ry-aikya-\u015ba\u1e45kay\u0101 m\u0101 gl\u0101s\u012br iti bh\u0101va\u1e25 | he 'nagh\u0101p\u0101peti sambodhayann upade\u015bayogyat\u0101m arjunasya s\u016bcayati | ekaiva ni\u1e63\u1e6dh\u0101 s\u0101dhya-s\u0101dhan\u0101vasth\u0101-bhedena dvi-prak\u0101r\u0101 na tu dve eva svatantre ni\u1e63\u1e6dhe iti kathayitu\u1e43 ni\u1e63\u1e6dhety eka-vacanam | tath\u0101 ca vak\u1e63yati &#8211; eka\u1e43 s\u0101\u1e43khya\u1e43 ca yoga\u1e43 ca ya\u1e25 pa\u015byati sa pa\u015byati [G\u012bt\u0101 5.5] iti |<\/p>\n<p>t\u0101m eva ni\u1e63\u1e6dh\u0101\u1e43 dvaividhyena dar\u015bayati s\u0101\u1e45khyeti | sa\u1e45khy\u0101 samyag-\u0101tma-buddhis t\u0101\u1e43 pr\u0101ptavat\u0101\u1e43 brahmacary\u0101d eva k\u1e5bta-sa\u1e43ny\u0101s\u0101n\u0101\u1e43 ved\u0101nta-vij\u00f1\u0101na-suni\u015bcit\u0101rth\u0101n\u0101\u1e43 j\u00f1\u0101na-bh\u016bmim \u0101r\u016b\u1e0dh\u0101n\u0101\u1e43 \u015buddh\u0101nta\u1e25kara\u1e47\u0101n\u0101\u1e43 s\u0101\u1e45khy\u0101n\u0101\u1e43 j\u00f1\u0101na-yogena j\u00f1\u0101nam eva yujyate brahma\u1e47\u0101neneti vyutpatty\u0101 yogas tena ni\u1e63\u1e6dhokt\u0101 t\u0101ni sarv\u0101\u1e47i sa\u1e43yamya yukta \u0101s\u012bta mat-para\u1e25 [G\u012bt\u0101 2.61] ity \u0101din\u0101 | a\u015buddh\u0101nta\u1e25-kara\u1e47\u0101n\u0101\u1e43 tu j\u00f1\u0101na-bh\u016bmim an\u0101r\u016b\u1e0dh\u0101n\u0101\u1e43 yogin\u0101\u1e43 karm\u0101dhik\u0101ra-yogin\u0101\u1e43 karma-yogena karmaiva yujyate 'nta\u1e25-kara\u1e47a-\u015buddhy\u0101neneti vyutpatty\u0101 yogas tena ni\u1e63\u1e6dhokt\u0101nta\u1e25-kara\u1e47a-\u015buddhi-dv\u0101r\u0101 j\u00f1\u0101na-bh\u016bmik\u0101roha\u1e47\u0101rtha\u1e43 dharmy\u0101d dhi yuddh\u0101c chreyo 'nyat k\u1e63atriyasya na vidyate [G\u012bt\u0101 2.31] ity \u0101din\u0101 |<\/p>\n<p>ataeva na j\u00f1\u0101na-karma\u1e47o\u1e25 samuccayo vikalpo v\u0101 | kintu ni\u1e63k\u0101ma-karma\u1e47\u0101 \u015buddh\u0101nta\u1e25-kara\u1e47\u0101n\u0101\u1e43 sarva-karma-sa\u1e43ny\u0101senaiva j\u00f1\u0101nam iti citta-\u015buddhy-a\u015buddhi-r\u016bp\u0101vasth\u0101-bhedenaikam eva tv\u0101\u1e43 prati dvividh\u0101 ni\u1e63\u1e6dhokt\u0101 | e\u1e63\u0101 te 'bhihit\u0101 s\u0101\u1e43khye buddhir yoge tv im\u0101\u1e43 \u015b\u1e5b\u1e47u [G\u012bt\u0101 2.39] iti | ato bh\u016bmik\u0101-bhedenaikam eva praty ubhayopayog\u0101n n\u0101dhik\u0101ra-bhede 'py upade\u015ba-vaiyarthyam ity abhipr\u0101ya\u1e25 | etad eva dar\u015bayitum a\u015buddha-cittasya citta-\u015buddhi-paryanta\u1e43 karm\u0101nu\u1e63\u1e6dh\u0101na\u1e43 na karma\u1e47\u0101m an\u0101rambh\u0101t [G\u012bt\u0101 3.4] ity \u0101dibhir mogha\u1e43 pr\u0101tha sa j\u012bvati [G\u012bt\u0101 3.16] ity antais trayoda\u015babhir dar\u015bayati | \u015buddha-cittasya tu j\u00f1\u0101nino na ki\u1e43cid api karm\u0101pek\u1e63itam iti dar\u015bayati yas tv \u0101tma-ratir [G\u012bt\u0101 3.17] iti dv\u0101bhy\u0101m | tasm\u0101d asakta\u1e25 ity \u0101rabhya tu bandha-hetor api karmaeo mok\u1e63a-hetutva\u1e43 sattva-\u015buddhi-j\u00f1\u0101notpatti-dv\u0101re\u1e47a sambhavati phal\u0101bhisandhi-r\u0101hitya-r\u016bpa-kau\u015baleneti dar\u015bayi\u1e63yati | tata\u1e25 para\u1e43 tv atha keneti pra\u015bnam utth\u0101pya k\u0101ma-do\u1e63e\u1e47aiva k\u0101rya-karma\u1e47a\u1e25 \u015buddhi-hetutva\u1e43 n\u0101sti | ata\u1e25 k\u0101ma-r\u0101hityenaiva karm\u0101\u1e47i kurvann anta\u1e25-kara\u1e47a-\u015buddhy\u0101 j\u00f1\u0101n\u0101dhik\u0101r\u012b bhavi\u1e63yas\u012bti y\u0101vad-adhy\u0101ya-sam\u0101pti vadi\u1e63yati bhagav\u0101n<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\natrottaram | yadi may\u0101 paraspara-nirapek\u1e63\u0101v eva mok\u1e63a-s\u0101dhanatvena karma-yoga-j\u00f1\u0101na-yog\u0101v uktau sy\u0101t\u0101m | tad\u0101 tad eka\u1e43 vada ni\u015bcityeti tvat-pra\u015bno gha\u1e6date | may\u0101 tu karm\u0101nu\u1e63\u1e6dh\u0101-j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101vattvena yad dvaividhyam uktam, tat khalu p\u016brvottara-da\u015b\u0101-bhed\u0101d eva, na tu vastuto mok\u1e63a\u1e43 praty adhik\u0101ri-dvaidham ity \u0101ha loke iti dv\u0101bhy\u0101m | dvividh\u0101 dvi-prak\u0101r\u0101 ni\u1e63\u1e6dh\u0101 nitar\u0101\u1e43 sthiti-mary\u0101dety artha\u1e25 | pur\u0101 prokt\u0101 p\u016brv\u0101dhy\u0101ye kathit\u0101 | t\u0101m ev\u0101ha s\u0101\u1e45khy\u0101n\u0101\u1e43 s\u0101\u1e45kha\u1e43 j\u00f1\u0101na\u1e43 tad-vat\u0101m | te\u1e63\u0101\u1e43 \u015buddh\u0101nta\u1e25-kara\u1e47atvena j\u00f1\u0101na-bh\u016bmik\u0101m adhir\u016b\u1e0dh\u0101n\u0101\u1e43 j\u00f1\u0101na-yogenaiva ni\u1e63\u1e6dh\u0101 tenaiva mary\u0101d\u0101 sth\u0101pit\u0101 | atra loke tu j\u00f1\u0101nitvenaiva khy\u0101pit\u0101 ity artha\u1e25 &#8211; t\u0101ni sarv\u0101\u1e47i sa\u1e43yamya yukta \u0101s\u012bta mat-para\u1e25 [G\u012bt\u0101 2.61] ity \u0101din\u0101 | tath\u0101 \u015buddh\u0101nta\u1e25kara\u1e47atv\u0101bh\u0101vena j\u00f1\u0101na-bh\u016bmik\u0101m adhiro\u1e0dhum asamarth\u0101n\u0101\u1e43 yogin\u0101\u1e43 tad-\u0101roha\u1e47\u0101rtham up\u0101yavat\u0101\u1e43 karma-yogena mad-arpita-ni\u1e63k\u0101ma-karma\u1e47\u0101 ni\u1e63\u1e6dh\u0101 mary\u0101d\u0101 sth\u0101pit\u0101 | te khalu karmitvenaiva khy\u0101pitety artha\u1e25 &#8211; dharmy\u0101d dhi yuddh\u0101c chreyo 'nyat k\u1e63atriyasya na vidyate [G\u012bt\u0101 2.31] ity \u0101din\u0101 | tena karmi\u1e47a\u1e25 j\u00f1\u0101nina\u1e25 iti n\u0101ma-m\u0101tre\u1e47aiva dvaividhyam | vastgutas tu karmi\u1e47a eva karmibhi\u1e25 \u015buddha-citt\u0101 j\u00f1\u0101nino bhavanti | j\u00f1\u0101nina eva bhakty\u0101 mucyanta iti mad-v\u0101kya-samud\u0101y\u0101rtha iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 p\u1e5b\u1e63\u1e6do bhagav\u0101n uv\u0101ca loke 'sminn iti | he anagha nirmala-buddhe p\u0101rtha jy\u0101yas\u012b ced iti karma-buddhi-s\u0101\u1e45khya-buddhyor gu\u1e47a-pradh\u0101na-bh\u0101va\u1e43 j\u0101nann api tamas-tejasor iva viruddhayos tayo\u1e25 katham ek\u0101dhik\u0101ritvam iti \u015ba\u1e45kay\u0101 prerita\u1e25 p\u1e5bcchas\u012bti bh\u0101va\u1e25 | asmin mumuk\u1e63utay\u0101bhimate \u015buddh\u0101\u015buddha-cittatay\u0101 dvividhe loke jane dvividh\u0101 ni\u1e63\u1e6dh\u0101 sthitir may\u0101 sarve\u015bvare\u1e47a pur\u0101 p\u016brv\u0101dhy\u0101ye prokt\u0101 | ni\u1e63\u1e6dhety eka-vacanena ek\u0101tmodde\u015byatv\u0101d ekaiva ni\u1e63\u1e6dh\u0101 s\u0101dhya-s\u0101dhana-da\u015b\u0101-dvaya-bhedena dvi-prak\u0101r\u0101 na tu dve ni\u1e63\u1e6dhe iti s\u016bcyate | evam ev\u0101gre vak\u1e63yati eka\u1e43 s\u0101\u1e45khya\u1e43 ca yoga\u1e43 ca [G\u012bt\u0101 5.5] iti | t\u0101\u1e43 ni\u1e63\u1e6dh\u0101\u1e43 dvaividhyena dar\u015bayati j\u00f1\u0101neti | s\u0101\u1e45khya-j\u00f1\u0101na arha \u0101dyac | tad-vat\u0101\u1e43 j\u00f1\u0101nin\u0101\u1e43 j\u00f1\u0101na-yogena ni\u1e63\u1e6dh\u0101-sthitir ukt\u0101 prajah\u0101ti yad\u0101 k\u0101m\u0101n [G\u012bt\u0101 2.55] ity \u0101din\u0101 | j\u00f1\u0101nam eva yogo yujyate \u0101tman\u0101neneti-vyutpatte\u1e25 | yogin\u0101\u1e43 ni\u1e63k\u0101ma-karmavat\u0101\u1e43 karma-yogena ni\u1e63\u1e6dh\u0101 sthitir ukt\u0101 karma\u1e47y ev\u0101dhik\u0101ras te [G\u012bt\u0101 2.47] ity \u0101din\u0101 | karmaiva yogo yujyate j\u00f1\u0101na-garbhay\u0101 citta-\u015buddhay\u0101neneti vyutpatte\u1e25 | etad ukta\u1e43 bhavati &#8211; na khalu mumuk\u1e63ur janas tadaiva \u015bam\u0101dy-a\u1e45gik\u0101\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101\u1e43 labhate | kintu s\u0101c\u0101re\u1e47a karma-yogena citta-m\u0101linya\u1e43 nirdh\u016byaivety etad eva may\u0101 pr\u0101g abh\u0101\u1e47i e\u1e63\u0101 te 'bhihit\u0101 s\u0101\u1e45khye [G\u012bt\u0101 2.39] ity \u0101din\u0101 |<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2496',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2496\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWznios\u0142y rzek\u0142:<br \/>\nNa tym \u015bwiecie jest dwojaka droga, jak ci to ju\u017c m\u00f3wi\u0142em, o bez skazy! droga Rozwagi \u2013 oddanie si\u0119 poznaniu i droga Jogi \u2013 oddanie si\u0119 czynowi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony.<br \/>\nNa tym \u015bwiecie dwa s\u0105 sposoby \u017cycia; ju\u017c ci o nich m\u00f3wi\u0142em, ksi\u0105\u017c\u0119 bezgrzeszny: racyonali\u015bci rozmy\u015blacze oddaj\u0105 si\u0119 wiedzy; ci, kt\u00f3rzy praktykuj\u0105 Jedno\u015b\u0107, oddaj\u0105 si\u0119 czynom.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony rzecze Pan:<br \/>\nJakom ju\u017c by\u0142 rzek\u0142, dwie s\u0105 dla duszy na tym \u015bwiecie drogi, o Ard\u017cuno bezgrzeszny, \u015bcie\u017cka poznania filozoficznego, wyznawc\u00f3w Sankhii i \u015bcie\u017cka Jogi czynu &#8211; Jog\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzcigodny rzek\u0142:<br \/>\nDwie s\u0105 drogi na tym \u015bwiecie,<br \/>\nm\u00f3wi\u0142em o nich poprzednio, o Nieskazitelny!<br \/>\nDroga rozumowego dociekania prawdy,<br \/>\nkt\u00f3r\u0105 post\u0119puj\u0105 zwolennicy rozwa\u017ca\u0144 teoretycznych,<br \/>\noraz droga czynu, przeznaczona dla ludzi czynu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzcigodny pan rzecze:<br \/>\nTak jak ju\u017c pierwej ci powiedzia\u0142em, Bezgrzeszny, s\u0105 na tym \u015bwiecie dwie drogi;<br \/>\nDroga wiedzy prowadzi wyznawc\u00f3w sankhji, a droga czynu wyznawc\u00f3w jogi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Pan:<br \/>\nDwie drogi s\u0105 na tym \u015bwiecie, jakem ju\u017c rzek\u0142, o Bezgrzeszny:<br \/>\nSankhj\u00f3w &#8211; przez jog\u0119 poznania, jogin\u00f3w &#8211; przez jog\u0119 czynu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNa \u015bwiecie tym \u2013 powiedzia\u0142 W\u0142adca Wszystkich Bogactw \u2013<br \/>\nS\u0105 dwa rodzaje \u015bcie\u017cek, o kt\u00f3rych ju\u017c wcze\u015bniej<br \/>\nWspomina\u0142em ci, Najczystszy. S\u0105 to: droga wiedzy<br \/>\nOraz \u015bcie\u017cka jogin\u00f3w, praca w wyrzeczeniu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nRzek\u0142 Pan Czcigodny:<br \/>\nO Bezgrzeszny, rzek\u0142em niegdy\u015b, \u017ce s\u0105 w \u015bwiecie dwie postawy:<br \/>\nDla teorii zwolennik\u00f3w &#8211; poprzez \u0107wiczenie poznania,<br \/>\nDla \u0107wicz\u0105cych za\u015b jogin\u00f3w &#8211; poprzez \u0107wiczenie dzia\u0142ania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Chwalebny Pan rzek\u0142:<br \/>\nO bezgrzeszny, dwie w tym \u015bwiecie<br \/>\ndrogi s\u0105, co wyja\u015bni\u0142em:<br \/>\ndroga czynu dla jogin\u00f3w,<br \/>\ndla teoretyk\u00f3w wiedza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b-bhagav\u0101n uv\u0101ca loke \u2018smin dvividh\u0101 ni\u1e63\u1e6dh\u0101 pur\u0101 prokt\u0101 may\u0101nagha j\u00f1\u0101na-yogena s\u0101\u1e43khy\u0101n\u0101\u1e43 karma-yogena yogin\u0101m analiza analiza syntaktyczna \u015br\u012b-bhagav\u0101n (chwalebny Pan) uv\u0101ca (powiedzia\u0142): he anagha (o bezgrzeszny!), asmin loke (w tym \u015bwiecie) may\u0101 (przeze mnie) pur\u0101 (niegdy\u015b) prokt\u0101 (og\u0142oszona) dvi-vidh\u0101 (dwojaka) ni\u1e63\u1e6dh\u0101 (wiara) [bhavati] (jest). s\u0101\u1e45khy\u0101n\u0101\u1e43 (sankhjaik\u00f3w) j\u00f1\u0101na-yogena (dzi\u0119ki jodze wiedzy) [ni\u1e63\u1e6dh\u0101 bhavati] (jest wiara), yogin\u0101m (jogin\u00f3w) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2496"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2496"}],"version-history":[{"count":13,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2496\/revisions"}],"predecessor-version":[{"id":8945,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2496\/revisions\/8945"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2496"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2496"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2496"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}