{"id":2492,"date":"2011-06-21T18:02:31","date_gmt":"2011-06-21T16:02:31","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2492"},"modified":"2024-05-05T12:20:41","modified_gmt":"2024-05-05T10:20:41","slug":"bhg-3-5","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=2492","title":{"rendered":"BhG 3.5"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0070.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2492\" title=\"werset 3.5-6\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0070.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>na hi <strong>ka\u015b-cit<\/strong> <span style=\"color: #888888;\">k\u1e63a\u1e47am<\/span> api j\u0101tu <span style=\"text-decoration: underline;\">ti\u1e63\u1e6dhaty<\/span> <strong>akarma-k\u1e5bt<\/strong><br \/>\n<span style=\"text-decoration: underline;\">k\u0101ryate<\/span> hy <strong>ava\u015ba\u1e25<\/strong> <span style=\"color: #888888;\">karma<\/span> <strong>sarva\u1e25<\/strong> prak\u1e5bti-jair gu\u1e47ai\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.5\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.5 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2492',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2492\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>j\u0101tu <\/em><\/strong><span style=\"color: #888888;\">(kiedykolwiek)<\/span><strong> <em>ka\u015bcit <\/em>[<em>jana\u1e25<\/em>]<\/strong> <span style=\"color: #888888;\">(jakikolwiek cz\u0142owiek)<\/span> <strong><em>akarma-k\u1e5bt <\/em><\/strong><span style=\"color: #888888;\">(czyni\u0105cy bezczyn)<\/span> <strong><em>k\u1e63a\u1e47am api <\/em><\/strong><span style=\"color: #888888;\">(nawet przez moment)<\/span> <strong><em>na hi ti\u1e63\u1e6dhati <\/em><\/strong><span style=\"color: #888888;\">(z pewno\u015bci\u0105 nie pozostaje)<\/span>.<br \/>\n<strong><em>prak\u1e5bti-jai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przez zrodzone z natury)<\/span> <strong><em>gu\u1e47ai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przez guny)<\/span> <strong><em>sarva\u1e25 hi<\/em> <\/strong><span style=\"color: #888888;\">(zaiste ka\u017cdy)<\/span> <strong><em>ava\u015ba\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(bez w\u0142adzy) <\/span><strong><em>karma <\/em><\/strong><span style=\"color: #888888;\">(do czynu)<\/span> <strong><em>k\u0101ryate <\/em><\/strong><span style=\"color: #888888;\">(jest zmuszany)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ka\u015b-cit <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim-cit<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ktokolwiek <\/strong>(od: <em>kim<\/em> \u2013 co?; <em>-cit<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63a\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63a\u1e47a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>moment, mrugni\u0119cie oka <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63an<\/em> \u2013 rani\u0107, \u0142ama\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u0101tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ca\u0142kowicie, zawsze, kiedykolwiek, pewnego razu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ti\u1e63\u1e6dhati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> (sta\u0107) Praes. <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>stoi, pozostaje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>akarma-k\u1e5bt<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-karma-k\u1e5bt<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 karma na karoti sa\u1e25<\/em> <em>\u2013<\/em> <strong>ten kt\u00f3ry nie wykonuje czynu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em>-k\u1e5bt<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144 wskazuje na sprawc\u0119, tw\u00f3rc\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ryate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest zmuszany do dzia\u0142ania<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ava\u015ba\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ava\u015ba<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nie znajduj\u0105cy si\u0119 pod kontrol\u0105, bez w\u0142adzy, bezwolny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>va\u015b<\/em> \u2013 pragn\u0105\u0107, podporz\u0105dkowywa\u0107, rozkazywa\u0107, posiada\u0107 w mocy,<em> va\u015ba<\/em> \u2013 pragnienie, moc, kontrola, dominacja);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do czynu, do dzia\u0142ania <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wszyscy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u1e5bti-jai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u1e5bti-ja <\/em><a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez zrodzone z natury<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107, <em>prak\u1e5bti<\/em> \u2013 natura, podstawa, praprzyczyna, przejawiony \u015bwiat; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107 si\u0119, <em>ja<\/em> \u2013 na ko\u0144cu wyraz\u00f3w: zrodzony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47ai\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez cechy, przymioty, zalety, sznury <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>ava\u015ba\u1e25<\/em><em> \u2192 <\/em><em>svava\u015ba\u1e25<\/em> (ca\u0142kowicie bezwiednie);<br \/>\n<em>sarva\u1e25 prak\u1e5bti-jair \u2192 sarvai\u1e25<\/em> <em>prak\u1e5bti-jair<\/em> \/<em>sarva-<\/em><em>prak\u1e5bti-jair<\/em> (przez wszystkie zrodzone z natury);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2492',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2492\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Dlaczego cz\u0142owiek jedynie dzi\u0119ki wyrzeczeniu si\u0119 czynu, bez wiedzy nie dochodzi do doskona\u0142o\u015bci cechuj\u0105cej si\u0119 brakiem dzia\u0142ania? Spodziewaj\u0105c si\u0119 takiej w\u0105tpliwo\u015bci [B\u00f3g] m\u00f3wi:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>kasm\u0101t puna\u1e25 k\u0101ra\u1e47\u0101t karma-sa\u1e43ny\u0101sa-m\u0101tr\u0101d eva keval\u0101t j\u00f1\u0101na-rahit\u0101t siddhi\u1e43 nai\u1e63karmya-lak\u1e63a\u1e47\u0101\u1e43 puru\u1e63o n\u0101dhigacchati iti hetv-\u0101k\u0101\u1e45k\u1e63\u0101y\u0101m \u0101ha \u2013 <\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Z pewno\u015bci\u0105 nikt nawet przez chwil\u0119 nie pozostaje bezczynnym.<br \/>\nZaiste ka\u017cdy bezwolnie zmuszany jest do czynu przez przymioty zrodzone z przyrody.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>na hi ka\u015bcit k\u1e63a\u1e47am api j\u0101tu ti\u1e63\u1e6dhaty akarmak\u1e5bt <\/em><\/strong>|<br \/>\n<strong><em>k\u0101ryate hy ava\u015ba\u1e25 karma sarva\u1e25 prak\u1e5btijair gu\u1e47ai\u1e25 <\/em><\/strong>||<strong>3.5<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Z pewno\u015bci\u0105 nikt nawet przez chwil\u0119<\/strong>, przez jakikolwiek moment czasu, <strong>kiedykolwiek<\/strong> \u2013 w jakim b\u0105d\u017a czasie, <strong>nie pozostaje bezczynny<\/strong>. Dlaczego? <strong>Zaiste ka\u017cde <\/strong>stworzenie<strong> zmuszone jest<\/strong>, czyli nak\u0142onione, <strong>bezwolnie<\/strong> \u2013 bez udzia\u0142u swej niezale\u017cno\u015bci, <strong>do dzia\u0142ania<\/strong>, <strong>przez zrodzone z przyrody przymioty<\/strong> \u2013 istno\u015b\u0107, aktywno\u015b\u0107 i mrok (<em>sattva, rajas, tamas<\/em>).<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>na hi<\/em><\/strong><em> yasm\u0101t <strong>k\u1e63a\u1e47am api<\/strong> k\u0101la\u1e43 <strong>j\u0101tu<\/strong> kad\u0101cit <strong>ka\u015bcit ti\u1e63\u1e6dhaty akarma-k\u1e5bt<\/strong> san <\/em>|<em> kasm\u0101t? <strong>k\u0101ryate<\/strong> pravartyate <strong>hi<\/strong> yasm\u0101d <strong>ava\u015ba <\/strong>ev\u0101svatantra eva <strong>karma sarva\u1e25<\/strong> pr\u0101\u1e47\u012b <strong>prak\u1e5bti-jai\u1e25<\/strong> prak\u1e5btito j\u0101tai\u1e25 sattva-rajas-tamobhi\u1e25 <strong>gu\u1e47ai\u1e25<\/strong> <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Wypowied\u017a nale\u017cy uzupe\u0142ni\u0107 [s\u0142owem]: [nikt] m\u0105dry. Jak b\u0119dzie powiedziane: \u201e<span style=\"color: #0000ff;\">Kto nie jest poruszony przez przymioty przyrody\u2026<\/span>\u201d (BhG 14.23). Poniewa\u017c sankhjaikowie zostali tu wyr\u00f3\u017cnieni (BhG 3.3.), niem\u0105drzy to [praktykuj\u0105cy] jog\u0119 czynu, nie odnosi si\u0119 to do oddanych wiedzy (<em>j\u00f1\u0101nin<\/em>).<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>aj\u00f1a iti v\u0101kya-\u015be\u1e63a\u1e25, yato vak\u1e63yati <span style=\"color: #0000ff;\">gu\u1e47air yo na vic\u0101lyate <\/span><\/em>(BhG 14.23)<em> iti <\/em>|<em> s\u0101\u1e43khy\u0101n\u0101\u1e43 p\u1e5bthak-kara\u1e47\u0101t aj\u00f1\u0101n\u0101m eva hi karma-yoga\u1e25, na j\u00f1\u0101nin\u0101m <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">Joga czynu nie dotyczy oddanych wiedzy, kt\u00f3rzy nie s\u0105 poruszeni przymiotami przyrody, poniewa\u017c sami z siebie pozostaj\u0105 nieruchomi. Dlatego by\u0142o powiedziane: \u201e<span style=\"color: #0000ff;\">kto zna go niezniszczalnym\u2026<\/span>\u201d (BhG 2.21).<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>j\u00f1\u0101nin\u0101\u1e43 tu gu\u1e47air ac\u0101lyam\u0101n\u0101n\u0101\u1e43 svata\u015b calan\u0101bh\u0101v\u0101t karma-yogo nopapadyate <\/em>|<em> tath\u0101 ca vy\u0101khy\u0101ta\u1e43 <span style=\"color: #0000ff;\">ved\u0101vin\u0101\u015bina\u1e43<\/span>\u00a0<\/em>(BhG 2.21)<em> ity atra <\/em>||3.5||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\netad evopap\u0101dayati<\/p>\n<p>na hy asmin loke vartam\u0101na\u1e25 puru\u1e63a\u1e25 ka\u015bcit kad\u0101cid api karm\u0101kurv\u0101\u1e47as ti\u1e63\u1e6dhati; na ki\u1e43cit karom\u012bti vyavasito 'pi sarva\u1e25 puru\u1e63a\u1e25 prak\u1e5btisa\u1e43bhavai\u1e25 sattvarajastamobhi\u1e25 pr\u0101c\u012bnakarm\u0101nugu\u1e47a\u1e43 prav\u1e5bddhair gu\u1e47ai\u1e25 svocita\u1e43 karma prati ava\u015ba\u1e25 k\u0101ryate pravartyate \/ ata uktalak\u1e63a\u1e47ena karmayogena pr\u0101c\u012bna\u1e43 p\u0101pasa\u1e43caya\u1e43 n\u0101\u015bayitv\u0101 gu\u1e47\u0101\u1e43\u015b ca sattv\u0101d\u012bn va\u015be k\u1e5btv\u0101 nirmal\u0101nta\u1e25kara\u1e47ena sa\u1e43p\u0101dyo j\u00f1\u0101nayoga\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nkarma\u1e47\u0101\u1e43 ca sa\u1e43ny\u0101sas te\u1e63v an\u0101sakti-m\u0101tram | na tu svar\u016bpe\u1e47a | a\u015bakyatv\u0101d iti | \u0101ha na hi ka\u015bcid iti | j\u0101tu kasy\u0101\u1e43cid apy avasth\u0101y\u0101\u1e43 k\u1e63a\u1e47a-m\u0101tram api ka\u015bcid api j\u00f1\u0101ny-aj\u00f1\u0101no v\u0101 akarma-k\u1e5bt karm\u0101\u1e47y akurv\u0101\u1e47o na ti\u1e63\u1e6dhati | atra hetu\u1e25 &#8212; prak\u1e5btijair svabh\u0101va-prabhavai r\u0101ga-dve\u1e63\u0101dibhir gu\u1e47ai\u1e25 sarvo 'pi jana\u1e25 karma k\u0101ryate | karma\u1e47i pravartyate | ava\u015bo 'svatantra\u1e25 san<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntatra karma-janya-\u015buddhy-abh\u0101ve bahirmukha\u1e25 | hi yasm\u0101t k\u1e63a\u1e47am api k\u0101la\u1e43 j\u0101tu kad\u0101cit ka\u015bcid apy ajitendriyo 'karma-k\u1e5bt san na ti\u1e63\u1e6dhati | api tu laukika-vaidikakarm\u0101nu\u1e63\u1e6dh\u0101na-vyagra eva ti\u1e63\u1e6dhati tasm\u0101d a\u015buddha-cittasya sa\u1e43ny\u0101so na sambhavat\u012bty artha\u1e25 |<\/p>\n<p>kasm\u0101t punar avidv\u0101n karm\u0101\u1e47y akurv\u0101\u1e47o na ti\u1e63\u1e6dhati | hi yasm\u0101t | sarva\u1e25 pr\u0101\u1e47\u012b citta-\u015buddhi-rahito 'va\u015bo 'svatantra eva san prak\u1e5btijai\u1e25 prak\u1e5btito j\u0101tair abhivyaktai\u1e25 k\u0101ry\u0101k\u0101re\u1e47a sattva-rajas-tamobhi\u1e25 svabh\u0101va-prabhavair v\u0101 r\u0101ga-dve\u1e63\u0101dibhir gu\u1e47ai\u1e25 karma laukika\u1e43 vaidika\u1e43 v\u0101 k\u0101ryate | ata\u1e25 karm\u0101\u1e47y akurv\u0101\u1e47o na ka\u015bcid api ti\u1e63\u1e6dhat\u012bty artha\u1e25 | yata\u1e25 sv\u0101bh\u0101vik\u0101 gu\u1e47\u0101\u015b c\u0101lak\u0101 ata\u1e25 para-va\u015batay\u0101 sarvad\u0101 karm\u0101\u1e47i kurvato '\u015buddha-buddhe\u1e25 sarva-karma-sa\u1e43ny\u0101so na sambhavat\u012bti na sa\u1e43ny\u0101sa-nibandhan\u0101 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101 sambhavat\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkintv a\u015buddha-citta\u1e25 k\u1e5bta-sa\u1e43ny\u0101sa\u1e25 \u015b\u0101str\u012bya\u1e43 karma parityajya vyavah\u0101rike karma\u1e47i nimajjat\u012bty \u0101ha na h\u012bti | nanu sa\u1e43ny\u0101sa eva tasya vaidika-laukika-karma-prav\u1e5bttir-virodh\u012b ? tatr\u0101ha k\u0101ryata iti | ava\u015bo 'svatantra\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\navi\u015buddha-citta\u1e25 k\u1e5bta-vaidika-karma-sa\u1e43ny\u0101so laukike 'pi karma\u1e47i nimajjat\u012bty \u0101ha nah\u012bti | nanu sa\u1e43ny\u0101sa eva tasya sarva-karma-virodh\u012bti cet tatr\u0101ha k\u0101ryata iti | prak\u1e5btijai\u1e25 svabh\u0101vodbhavair gu\u1e47ai r\u0101ga-dve\u1e63\u0101dibhi\u1e25, k\u0101ryate pravartyate ava\u015ba\u1e25 par\u0101dh\u012bna\u1e25 sy\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2492',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2492\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPrzecie\u017c w istocie nikt nawet przez mgnienie oka nie trwa bezczynnie. Wbrew w\u0142asnej woli, \u017cywio\u0142ami rozsnowy, ka\u017cdy jest naglony do czynu!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nAlbowiem nikt, nawet na chwil\u0119, nie jest w istocie bezczynnym; ka\u017cdy cz\u0142owiek, mimo swej woli, dzia\u0142a funkcyami naturalnemi swego istnienia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nBowiem nikt nawet przez chwil\u0119, w ca\u0142kowitym bezczynie nie mo\u017ce trwa\u0107, ka\u017cdy, chce czy nie chce, zniewolony jest do dzia\u0142ania przez Guny &#8211; energie w\u0142a\u015bciwe Przyrodzie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNikt bowiem ani przez chwil\u0119<br \/>\nnie jest ca\u0142kowicie bezczynny.<br \/>\nKa\u017cdego, niezale\u017cnie od jego woli,<br \/>\nzmuszaj\u0105 do spe\u0142nienia czynu guny,<br \/>\nzrodzone z materii.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nBowiem nikt nie mo\u017ce bez przerwy w bezczynie trwa\u0107,<br \/>\nKa\u017cdy, nawet wbrew swoim pragnieniom, dzia\u0142a, gdy\u017c z natury to jego wyp\u0142ywa.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNikt bowiem ani przez chwil\u0119 nie pozostaje bezczynny<br \/>\nKa\u017cdego gwa\u0142tem do czynu zmuszaj\u0105 si\u0142y natury.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNikt, nawet na chwil\u0119,<br \/>\nNie mo\u017ce ca\u0142kowicie zaprzesta\u0107 dzia\u0142ania,<br \/>\nDo kt\u00f3rego zmuszaj\u0105 \u017cywio\u0142y natury.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nBo nikt przecie\u017c ani chwili nie trwa dzie\u0142 nie podejmuj\u0105c.<br \/>\nPrzez przymioty, co z natury si\u0119 wywodz\u0105 przymuszani<br \/>\nWszyscy dzie\u0142a, chc\u0105c czy nie chc\u0105c, podejmuj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Nawet chwili nikt nie mo\u017ce<br \/>\nbez dzia\u0142ania pozostawa\u0107.<br \/>\nWszyscy czyni\u0105 czyn bezwolni<br \/>\nprzez Natur\u0119 przymuszeni.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>na hi ka\u015b-cit k\u1e63a\u1e47am api j\u0101tu ti\u1e63\u1e6dhaty akarma-k\u1e5bt k\u0101ryate hy ava\u015ba\u1e25 karma sarva\u1e25 prak\u1e5bti-jair gu\u1e47ai\u1e25 analiza analiza syntaktyczna j\u0101tu (kiedykolwiek) ka\u015bcit [jana\u1e25] (jakikolwiek cz\u0142owiek) akarma-k\u1e5bt (czyni\u0105cy bezczyn) k\u1e63a\u1e47am api (nawet przez moment) na hi ti\u1e63\u1e6dhati (z pewno\u015bci\u0105 nie pozostaje). prak\u1e5bti-jai\u1e25 (przez zrodzone z natury) gu\u1e47ai\u1e25 (przez guny) sarva\u1e25 hi (zaiste ka\u017cdy) ava\u015ba\u1e25 (bez w\u0142adzy) karma [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2492"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2492"}],"version-history":[{"count":11,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2492\/revisions"}],"predecessor-version":[{"id":8947,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2492\/revisions\/8947"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2492"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2492"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2492"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}