{"id":2484,"date":"2011-06-17T18:53:19","date_gmt":"2011-06-17T16:53:19","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2484"},"modified":"2024-05-05T12:25:28","modified_gmt":"2024-05-05T10:25:28","slug":"bhg-3-9","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=2484","title":{"rendered":"BhG 3.9"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0072.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2484\" title=\"werset 3.9-10\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0072.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>yaj\u00f1\u0101rth\u0101t karma\u1e47o <em>\u2018<\/em>nyatra <strong>loko <em>\u2018<\/em>ya\u1e43 karma-bandhana\u1e25<\/strong><br \/>\ntad-artha\u1e43 <span style=\"color: #888888;\">karma<\/span> kaunteya <strong>mukta-sa\u1e45ga\u1e25<\/strong> <span style=\"text-decoration: underline;\">sam\u0101cara<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.9\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.9 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2484',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2484\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he kaunteya <\/em><\/strong><span style=\"color: #888888;\">(Kuntjowicu)<\/span>,<br \/>\n<strong><em>yaj\u00f1\u0101rth\u0101t <\/em><\/strong><span style=\"color: #888888;\">(od tego, kt\u00f3rego celem jest ofiara)<\/span> <strong><em>karma\u1e47a\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(od czynu)<\/span> <strong><em>anyatra <\/em><\/strong><span style=\"color: #888888;\">(w innym wypadku)<\/span>,<br \/>\n<strong><em>aya\u1e43 loka\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten \u015bwiat)<\/span> <strong><em>karma-bandhana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(p\u0119tami czynu)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong>[<em>tasm\u0101t<\/em>]<\/strong> <span style=\"color: #888888;\">(dlatego)<\/span> <strong><em>tad-artha\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(dla jego korzy\u015bci)<\/span><strong> <em>mukta-sa\u1e45ga\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wolny od lgni\u0119cia)<\/span> <strong><em>karma <\/em><\/strong><span style=\"color: #888888;\">(czyn) <\/span><strong><em>sam\u0101cara <\/em><\/strong><span style=\"color: #888888;\">(spe\u0142niaj)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" width=\"847\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"128\"><em>yaj\u00f1\u0101rth\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a-artha<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya yaj\u00f1asy\u0101rtha\u1e25 asti tasm\u0101t <\/em>\u2013 <strong>od tego, kt\u00f3rego celem jest ofiara \/ kt\u00f3ry spe\u0142niany jest dla Wisznu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie, imi\u0119 Wisznu; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arth<\/em> \u2013 pragn\u0105\u0107, prosi\u0107,<em> artha<\/em> \u2013 korzy\u015b\u0107, zdobycz, cel, zamiar, sprawa, kwestia, rzecz, u\u017cycie, w znaczeniu dla korzy\u015bci, wymaga genetivusu \u2013 czyjej?);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>karma\u1e47a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>od<\/strong> <strong>czynu, od dzia\u0142ania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>anyatra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>gdzie indziej, w innym miejscu, inaczej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>loka\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\">loka <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>\u015bwiat<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>ayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>karma-bandhana\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-bandhana<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya <\/em><em>karma\u1e47o bandhanam asti sa\u1e25 <\/em>\u2013 <strong>ten, kt\u00f3ry posiada p\u0119ta czynu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bandh<\/em> \u2013 wi\u0105za\u0107, p\u0119ta\u0107, <em>bandhana<\/em> \u2013 p\u0119tanie, wi\u0119zy, p\u0119ta, wi\u0119zienie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>tad-artham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <em>tasy\u0101rtham<\/em> \u2013 <strong>dla jego korzy\u015bci<\/strong> (od: <em>tat<\/em> \u2013 ten, ta, to&#8230;; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arth<\/em> \u2013 pragn\u0105\u0107, prosi\u0107,<em> artha<\/em> \u2013 korzy\u015b\u0107, zdobycz, cel, zamiar, sprawa, kwestia, rzecz, u\u017cycie, na ko\u0144cu z\u0142o\u017ce\u0144: w celu, z powodu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>kaunteya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kaunteya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>synu Kunti <\/strong>(od: <em>kunti<\/em> \u2013 lud Kunti\u00f3w, <em>kunt\u012b<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>mukta-sa\u1e45ga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mukta-<\/em><em>sa\u1e45ga <\/em>1i.1xm.; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yena sa\u1e45go mukto \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kogo lgni\u0119cie odesz\u0142o<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> \u2013 wyzwala\u0107, uwalnia\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>mukta <\/em>\u2013 wyzwolony, odesz\u0142y; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 schodzi\u0107 si\u0119 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt, <em>sa\u1e45ga<\/em> \u2013 lgni\u0119cie, zej\u015bcie si\u0119, zwi\u0105zek, towarzystwo, nadzieje, pragnienia, przywi\u0105zania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>sam\u0101cara<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car<\/em> (dzia\u0142a\u0107, wykonywa\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wykonuj<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>\u2018nyatra<\/em><em> \u2192 hya<\/em><em>nyatra<\/em> (zaiste gdzie indziej);<br \/>\n<em>karma<\/em><em> \u2192 dharma<\/em> (dharm\u0119);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2484',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2484\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Je\u015bli kto\u015b my\u015bli: \u201eponiewa\u017c rezultat czynu wi\u0105\u017ce, dlatego nie nale\u017cy go wykonywa\u0107\u201d, te\u017c jest w b\u0142\u0119dzie. Dlaczego?:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yac ca manyase bandh\u0101rthatv\u0101t karma na kartavyam iti tad apy asat <\/em>|<em> katha\u1e43?<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Kuntjowicu, wyj\u0105wszy czyn, kt\u00f3rego celem jest ofiara, ludzie p\u0119tani s\u0105 przez czyn.<br \/>\n[Dlatego] wolny od lgni\u0119cia, spe\u0142niaj czyn dla niej.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>yaj\u00f1\u0101rth\u0101t karma\u1e47o \u2019nyatra loko \u2019ya\u1e43 karma-bandhana\u1e25 <\/em><\/strong>|<br \/>\n<strong><em>tad artha\u1e43 karma kaunteya muktasa\u1e45ga\u1e25 sam\u0101cara <\/em><\/strong>||<strong>3.9<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Ofiara<\/strong> [tu] znaczy B\u00f3g. Jak m\u00f3wi Objawienie: \u201e<span style=\"color: #0000ff;\">Zaiste ofiara to Wisznu<\/span>\u201d (Taitir\u012bya sa\u1e41hit\u0101 1.7.4). Kto dzia\u0142a dla jego korzy\u015bci, ten spe\u0142nia <strong>czyn dla ofiary<\/strong>. <strong>Wyj\u0105wszy czyn<\/strong>, czyli skutkiem innych czyn\u00f3w, <strong>ludzie<\/strong> (<em>loka<\/em>) naznaczeni do czynu dokonuj\u0105 czyn\u00f3w i <strong>s\u0105 <\/strong>przez nie <strong>p\u0119tani<\/strong>, ale nie dzia\u0142aj\u0105cy dla ofiary.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><span style=\"color: #0000ff;\"><em>yaj\u00f1o vai vi\u1e63\u1e47u\u1e25 <\/em><\/span>(Taitir\u012bya sa\u1e41hit\u0101 1.7.4)<em>iti \u015bruter <strong>yaj\u00f1a<\/strong> \u012b\u015bvara\u1e25 <\/em>|<em> tad-artha\u1e43 yat kriyate tat <strong>yaj\u00f1\u0101rtha\u1e43<\/strong> karma <\/em>|<em> tasm\u0101t <strong>karma\u1e47o \u2019nyatr\u0101<\/strong>nyena karma\u1e47\u0101 <strong>loko \u2019yam<\/strong> adhik\u1e5bta\u1e25 karma-k\u1e5bt <strong>karma-bandhana\u1e25<\/strong> karma bandhana\u1e43 yasya so \u2019ya\u1e43 karma-bandhano loka\u1e25, na tu <strong>yaj\u00f1\u0101rth\u0101t <\/strong><\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Dlatego <strong>dla niej<\/strong>, czyli dla ofiary, o <strong>Kuntjowicu<\/strong>, <strong>wolny od lgni\u0119cia<\/strong> \u2013 wyzbyty pragnienia owocu czynu, <strong>czyn spe\u0142niaj<\/strong> \u2013 sprawiaj, by by\u0142 wykonywany.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>atas <strong>tad-artha\u1e43<\/strong> yaj\u00f1\u0101rtha\u1e43 <strong>karma kaunteya<\/strong>, <strong>mukta-sa\u1e45ga\u1e25<\/strong> karma-phala-sa\u1e45ga-varjita\u1e25 san <strong>sam\u0101c\u0101ra <\/strong>nirvartaya\u00a0<\/em>||3.9||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 tarhi dravy\u0101rjan\u0101de\u1e25 karma\u1e47o 'ha\u1e45k\u0101ramamak\u0101r\u0101disarvendriyavyakulat\u0101garbhatven\u0101sya puru\u1e63asya karmav\u0101sanay\u0101 bandhana\u1e43 bhavi\u1e63yat\u012bty atr\u0101ha<\/p>\n<p>yaj\u00f1\u0101di\u015b\u0101str\u012byakarma\u015be\u1e63abh\u016bt\u0101d dravy\u0101rjan\u0101de\u1e25 karma\u1e47o 'nyatra \u0101tm\u012byaprayojana\u015be\u1e63abh\u016bte karma\u1e47i kriyam\u0101\u1e47e aya\u1e43 loka\u1e25 karmabandhano bhavati \/ atas tva\u1e43 yaj\u00f1\u0101rtha\u1e43 dravy\u0101rjan\u0101dika\u1e43 karma sam\u0101cara \/ tatr\u0101tmaprayojanas\u0101dhanatay\u0101 ya\u1e25 sa\u1e45ga\u1e25 tasm\u0101t sa\u1e45g\u0101n muktas tam sam\u0101cara \/ eva\u1e43 muktasa\u1e45gena yaj\u00f1\u0101dyarthatay\u0101 karma\u1e47i kriyam\u0101\u1e47e yaj\u00f1\u0101dibhi\u1e25 karmabhir \u0101r\u0101dhita\u1e25 paramapuru\u1e63o 'sy\u0101n\u0101dik\u0101laprav\u1e5bttakarmav\u0101san\u0101m ucchidya avy\u0101kul\u0101tm\u0101valokana\u1e43 dad\u0101t\u012btyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ns\u0101\u1e45khy\u0101s tu sarvam api karma-bandhaktav\u0101n na k\u0101ryam ity \u0101hu\u1e25 | tannir\u0101kurvann \u0101ha yaj\u00f1\u0101rth\u0101d iti | yaj\u00f1o 'tra vi\u1e63\u1e47u\u1e25 | yaj\u00f1o vai vi\u1e63\u1e47ur iti \u015brute\u1e25 | tad-\u0101r\u0101dhan\u0101rth\u0101t karma\u1e47o |nyatra tad eka\u1e43 loko 'ya\u1e43 karma-bandhana\u1e25 karmabhir vadhyate | na tu \u012b\u015bvar\u0101r\u0101dhan\u0101rthena karma\u1e47\u0101 | atas tad-artha\u1e43 vi\u1e63\u1e47u-pr\u012bty-artha\u1e43 mukta-sa\u1e45go ni\u1e63k\u0101ma\u1e25 san karma samyag \u0101cara<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nkarma\u1e47\u0101 badhyate jantu\u1e25 [Mbh 12.241.7] iti sm\u1e5bte\u1e25 sarva\u1e43 karma bandh\u0101tmakatv\u0101n mumuk\u1e63u\u1e47\u0101 na kartavyam iti matv\u0101 tasyottaram \u0101ha<br \/>\nyaj\u00f1\u0101rth\u0101d iti | yaj\u00f1a\u1e25 parame\u015bvara\u1e25 yaj\u00f1o vai vi\u1e63\u1e47ur [TaittS 1.7.4] iti \u015brute\u1e25 | tad-\u0101r\u0101dhan\u0101rtha\u1e43 yat kriyate karma tad-yaj\u00f1\u0101rtha\u1e43 tasm\u0101t karma\u1e47o 'nyatra karma\u1e47i prav\u1e5btto 'ya\u1e43 loka\u1e25 karm\u0101dhik\u0101r\u012b karma-bandhana\u1e25 karma\u1e47\u0101 badhyate na tv \u012b\u015bvar\u0101r\u0101dhn\u0101rthena | atas tad-artha\u1e43 yaj\u00f1\u0101rtha\u1e43 karma he kaunteya ! tva\u1e43 karma\u1e47y adhik\u1e5bto mukta-sa\u1e45ga\u1e25 san sam\u0101cara samyak-\u015braddh\u0101di-pura\u1e25saram \u0101cara<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu tarhi karma\u1e47\u0101 badhyate jantu\u1e25 iti sm\u1e5bte\u1e25 | karma\u1e47i k\u1e5bte bandha\u1e25 sy\u0101d iti cen na | parame\u015bvar\u0101rpita\u1e43 karma na bandhakam ity \u0101ha yaj\u00f1\u0101rth\u0101d iti | vi\u1e63\u1e47v-arpito ni\u1e63k\u0101mo dharma eva yaj\u00f1a ucyate | yad-artha\u1e43 yat karma tato 'nyatraiv\u0101ya\u1e43 loka\u1e25 karma-bandhana\u1e25 karma\u1e47\u0101 badhyam\u0101no bhavati | tasm\u0101t tva\u1e43 tad-artha\u1e43 t\u0101d\u1e5b\u015ba-dharma-siddhy-artha\u1e43 karma sam\u0101cara |<\/p>\n<p>nanu vi\u1e63\u1e47v-arpito 'pi dharma\u1e25 k\u0101man\u0101m uddi\u015bya k\u1e5bta\u015b ced bandhako bhavaty evety \u0101ha mukta-sa\u1e45ga\u1e25 phal\u0101k\u0101\u1e45k\u1e63\u0101-rahita\u1e25 | evam evoddhava\u1e43 praty api \u015br\u012b-bhagavatoktam &#8211;<\/p>\n<p>sva-dharma-stho yajan yaj\u00f1air<br \/>\nan\u0101\u015b\u012b\u1e25-k\u0101ma uddhava |<br \/>\nna y\u0101ti svarga-narakau<br \/>\nyady anyan na sam\u0101caret ||<\/p>\n<p>asmin loke vartam\u0101na\u1e25<br \/>\nsva-dharma-stho 'nagha\u1e25 \u015buci\u1e25 |<br \/>\nj\u00f1\u0101na\u1e43 vi\u015buddham \u0101pnoti<br \/>\nmad-bhakti\u1e43 v\u0101 yad\u1e5bcchay\u0101 || [BhP 11.20.10-1] iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu karma\u1e47i k\u1e5bte bandho bhavet | karma\u1e47\u0101 badhyate jantur ity \u0101di-smara\u1e47\u0101c ceti tatr\u0101ha yaj\u00f1\u0101rth\u0101d iti | yaj\u00f1a\u1e25 parame\u015bvara\u1e25 yaj\u00f1o vai vi\u1e63\u1e47ur iti \u015brute\u1e25 | tad-arth\u0101t tat-to\u1e63a-phal\u0101t karma\u1e47o 'nyatra svasukha-phalaka-karma\u1e47i kriyam\u0101\u1e47e 'ya\u1e43 loka\u1e25 pr\u0101\u1e47\u012b karma-bandhana\u1e25 karma\u1e47\u0101 badhyate | tasm\u0101t tad-artha\u1e43 vi\u1e63\u1e47u-to\u1e63\u0101rtha\u1e43 karma sam\u0101cara | he kaunteya mukta-sa\u1e45gas tyakta-sukh\u0101bhil\u0101\u1e63a\u1e25 san ny\u0101yop\u0101rjita-dravya-siddhena yaj\u00f1\u0101din\u0101 vi\u1e63\u1e47ur \u0101r\u0101dhya tac-che\u1e63e\u1e47a deha-y\u0101tr\u0101\u1e43 kurvan na badhyata ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2484',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2484\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPocz\u0105wszy od czyn\u00f3w koniecznych przy ofierze, \u015bwiat ten jest jednym wi\u0105zaniem czyn\u00f3w. Dlatego te\u017c, Kauntejo, oswobodzony od sk\u0142onno\u015bci, spe\u0142niaj swe dzie\u0142o!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWyj\u0105wszy dzie\u0142a \u015bwi\u0119te, czyny skuwaj\u0105 nas na tym \u015bwiecie. Takiego wi\u0119c dzie\u0142a, wolnego od \u017c\u0105dz, dokonaj, synu Kunti.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWszelkie dzia\u0142anie, kt\u00f3re nie jest ofiar\u0105, niewol\u0105 si\u0119 staje; ca\u0142y \u015bwiat jest w jego wi\u0119zach; wi\u0119c od przywi\u0105za\u0144 wolny, synu Kunti, czyn ka\u017cdy jako ofiar\u0119 pe\u0142\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\n\u015awiat ten trwa w wi\u0119zach czynu,<br \/>\nz wyj\u0105tkiem czynu spe\u0142nionego jako ofiara.<br \/>\nSpe\u0142nij wi\u0119c czyn jako ofiar\u0119, o synu Kunti,<br \/>\nwolny od przywi\u0105zania [do jego owocu].<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKa\u017cdy czyn nie b\u0119d\u0105cy ofiar\u0105 jest przyczyn\u0105 niewoli na tym \u015bwiecie,<br \/>\nPrzeto bezinteresownie i wolny od przywi\u0105za\u0144, wype\u0142niaj swe powinno\u015bci, synu Kunti.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNie dla ofiary spe\u0142niony czyn wi\u0105\u017ce sob\u0105 cz\u0142owieka \u2013<br \/>\nDlatego, o synu Kunti, bez przywi\u0105zania czyn spe\u0142niaj!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJe\u015bli czyny spe\u0142niane s\u0105 jako ofiara,<br \/>\nNie staj\u0105 si\u0119 przyczyn\u0105 niewoli w tym \u015bwiecie.<br \/>\nJako tak\u0105 wykonuj prac\u0119, synu Kunti,<br \/>\nNie oczekuj\u0105c zysku, czy\u0144 swoj\u0105 powinno\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nPrzez dzia\u0142ania nie ofiarne \u015bwiat ten w wi\u0119zach tkwi dzia\u0142ania;<br \/>\nWi\u0119c przyk\u0142adaj si\u0119, Kauntejo, do dzie\u0142, co ofierze s\u0142u\u017c\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>\u015awiat ten jest zwi\u0105zany czynem,<br \/>\ntu wyj\u0105tkiem czyn ofiarny.<br \/>\nDla ofiary i bez lgni\u0119cia<br \/>\nspe\u0142niaj dzie\u0142a, synu Kunti.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yaj\u00f1\u0101rth\u0101t karma\u1e47o \u2018nyatra loko \u2018ya\u1e43 karma-bandhana\u1e25 tad-artha\u1e43 karma kaunteya mukta-sa\u1e45ga\u1e25 sam\u0101cara analiza analiza syntaktyczna he kaunteya (Kuntjowicu), yaj\u00f1\u0101rth\u0101t (od tego, kt\u00f3rego celem jest ofiara) karma\u1e47a\u1e25 (od czynu) anyatra (w innym wypadku), aya\u1e43 loka\u1e25 (ten \u015bwiat) karma-bandhana\u1e25 (p\u0119tami czynu) [asti] (jest), [tasm\u0101t] (dlatego) tad-artha\u1e43 (dla jego korzy\u015bci) mukta-sa\u1e45ga\u1e25 (wolny od lgni\u0119cia) karma (czyn) sam\u0101cara (spe\u0142niaj). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2484"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2484"}],"version-history":[{"count":13,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2484\/revisions"}],"predecessor-version":[{"id":8952,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2484\/revisions\/8952"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2484"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2484"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2484"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}