{"id":2468,"date":"2011-06-09T15:02:16","date_gmt":"2011-06-09T13:02:16","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2468"},"modified":"2024-05-05T12:37:14","modified_gmt":"2024-05-05T10:37:14","slug":"bhg-3-17","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=2468","title":{"rendered":"BhG 3.17"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0076.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2468\" title=\"werset 3.17-18\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0076.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>yas <\/em><\/strong><em>tv <strong>\u0101tma-ratir<\/strong> eva <span style=\"text-decoration: underline;\">sy\u0101d<\/span> <strong>\u0101tma-t\u1e5bpta\u015b<\/strong> ca <strong>m\u0101nava\u1e25<\/strong><br \/>\n\u0101tmany eva ca s<strong>a\u1e43tu\u1e63\u1e6das<\/strong> tasya <strong>k\u0101rya\u1e43<\/strong> na <span style=\"text-decoration: underline;\">vidyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.17\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.17 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2468',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2468\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry)<\/span><strong> <em>tu <\/em><\/strong><span style=\"color: #888888;\">(ale) <\/span><strong><em>m\u0101nava\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(cz\u0142owiek)<\/span> <strong><em>\u0101tma-rati\u1e25 eva <\/em><\/strong><span style=\"color: #888888;\">(ten, kt\u00f3rego rozkosz jest w ja\u017ani jedynie)<\/span><em>, <strong>\u0101tma-t\u1e5bpta\u1e25 ca <\/strong><\/em><span style=\"color: #888888;\">(i w ja\u017ani usatysfakcjonowany)<\/span><em>, <strong>\u0101tmani eva ca <\/strong><\/em><span style=\"color: #888888;\">(i w ja\u017ani jedynie)<\/span> <strong><em>santu\u1e63\u1e6da\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w pe\u0142ni uradowany)<\/span><strong> <em>sy\u0101d <\/em><\/strong><span style=\"color: #888888;\">(by\u0142by)<\/span><em>, <\/em><br \/>\n<strong><em>tasya <\/em><\/strong><span style=\"color: #888888;\">(jego)<\/span> <strong><em>k\u0101rya\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(obowi\u0105zek) <\/span><strong><em>na vidyate <\/em><\/strong><span style=\"color: #888888;\">(nie istnieje)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" width=\"847\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tma-rati\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tma-rati <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tmani ratir asti sa\u1e25 <\/em>\u2013 <strong>ten, czyja rozkosz jest w ja\u017ani<\/strong> (od: <em>\u0101tman<\/em> \u2013 ja\u017a\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ram<\/em> \u2013 radowa\u0107 si\u0119, bawi\u0107, <em>rati<\/em> \u2013 przyjemno\u015b\u0107, rozkosz \u2013 cz\u0119sto seksualna);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sy\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>by\u0142by<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tma-t\u1e5bpta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tma-t\u1e5bpta <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u0101tman\u0101 \/ \u0101tmani t\u1e5bpta iti <\/em>\u2013<strong> dzi\u0119ki ja\u017ani \/ w ja\u017ani<\/strong> <strong>zadowolony <\/strong>(od: <em>\u0101tman<\/em> \u2013 ja\u017a\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>t\u1e5bp<\/em> \u2013 by\u0107 zadowolonym, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>t\u1e5bpta<\/em> \u2013 zadowolony, usatysfakcjonowany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101nava\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u0101nava <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0142owiek<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107, <em>manu <\/em>\u2013 cz\u0142owiek);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tmani <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w ja\u017ani, w sobie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43tu\u1e63\u1e6da\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43tu\u1e63\u1e6da<\/em> (<em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tu\u1e63<\/em> \u2013 radowa\u0107 si\u0119) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>uradowany, zadowolony w pe\u0142ni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ryam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101rya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> <em>\u2013<\/em> robi\u0107) PFx <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do zrobienia, praca, obowi\u0105zek szczeg\u00f3lnie religijny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (by\u0107, istnie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>yas tv \u0101tma-ratir<\/em><em> \u2192 <\/em><em>ya\u015bc\u0101tma-ratir<\/em> (a kto znajduj\u0105cy rozkosz w ja\u017ani);<br \/>\n<em>\u0101tmany eva ca<\/em><em> \u2192 \u0101tmanaiva ca<\/em> (i dzi\u0119ki ja\u017ani jedynie);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2468',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2468\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Je\u015bli tak jest, to czy<span style=\"color: #0000ff;\"> wprawiony w ruch cykl<\/span> (BhG 3.16) ma by\u0107 wspierany przez wszystkich, czy te\u017c jedynie przez tego, kto nie zna ja\u017ani i kto nie uzyska\u0142 sta\u0142o\u015bci w jodze wiedzy dost\u0119pnej znaj\u0105cym ja\u017a\u0144 sankhjaikom, a osi\u0105ganej dzi\u0119ki \u015brodkowi jakim jest wcze\u015bniej opisana joga czynu? Przewiduj\u0105c takie pytanie Ard\u017auny, [odpowiada] sam lub na mocy rozwa\u017conego w pismach znaczenia, [jak w poni\u017cszym fragmencie]:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>eva\u1e43 sthite kim <span style=\"color: #0000ff;\">eva\u1e43 pravartita\u1e43 caktra\u1e43 <\/span><\/em>(BhG 3.16) <em>sarve\u1e47\u0101nuvartan\u012bya\u1e43 \u0101ho-svit p\u016brvokta-karma-yog\u0101nu\u1e63\u1e6dh\u0101nop\u0101ya-pr\u0101py\u0101m an\u0101tma-vid\u0101 j\u00f1\u0101na-yogenaiva ni\u1e63\u1e6dh\u0101m \u0101tma-vidbhi\u1e25 s\u0101\u1e43khyair anu\u1e63\u1e6dhey\u0101m apr\u0101ptenaiva? ity evam artham arjunasya pra\u015bnam \u0101\u015ba\u1e45kaya svayam eva v\u0101 \u015b\u0101str\u0101rthasya viveka-pratipatty-artham <\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">\u201e<span style=\"color: #0000ff;\">\u015awi\u0119tobliwy bramin, kt\u00f3ry odrzuci\u0142 fa\u0142szyw\u0105 wiedz\u0119, ow\u0105 ja\u017a\u0144 pozna\u0142 i dzi\u0119ki odrzuceniu fa\u0142szywej wiedzy, oraz dzi\u0119ki wype\u0142nianiu wszelkimi sposobami [praktyk], porzuca pragnienia jak posiadania syn\u00f3w i zostaje ascet\u0105 anga\u017cuj\u0105cym si\u0119 jedynie, by utrzyma\u0107 cia\u0142o. Ci [kt\u00f3rzy tak czyni\u0105] nie maj\u0105 innych obowi\u0105zk\u00f3w poza rozwa\u017caniem wiedzy o ja\u017ani<\/span>\u201d (B\u1e5bh-up 3.5.1 \u2013 wersja znacznie r\u00f3\u017cni\u0105ca si\u0119 od wsp\u00f3\u0142cze\u015bnie za\u015bwiadczonego tekstu, b\u0105d\u017a jego parafraza).<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><span style=\"color: #0000ff;\"><em>eta\u1e43 vai tam \u0101tm\u0101na\u1e43 viditv\u0101 niv\u1e5btta-mithy\u0101-j\u00f1\u0101n\u0101\u1e25 santo br\u0101hma\u1e47\u0101 mithy\u0101-j\u00f1\u0101navadbhyo \u2019va\u015bya\u1e43 kartavyebhya\u1e25 putrai\u1e63a\u1e47\u0101dibhyo vyutth\u0101y\u0101tha bhik\u1e63\u0101-carya\u1e43 \u015bar\u012bra-sthiti-m\u0101tra-prayukta\u1e43 caranti <\/em>|<\/span><em><span style=\"color: #0000ff;\"> na te\u1e63\u0101m \u0101tma-j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-vyatireke\u1e47\u0101nyat k\u0101ryam asti<\/span> <\/em>(B\u1e5bh-up 3.5.1)<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">B\u00f3g, pragn\u0105c przedstawi\u0107 w ksi\u0119dze Gity takie w\u0142a\u015bnie znaczenie Objawienia, oznajmia:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ity eva\u1e43 \u015bruty-artham iha g\u012bt\u0101-\u015b\u0101stre pratipip\u0101dayi\u1e63itam \u0101vi\u1e63kurvann \u0101ha bhagav\u0101n \u2013 <\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Ale cz\u0142owiek, kt\u00f3ry jedynie w ja\u017ani rozkosz znajduje, w ja\u017ani jest zadowolony<br \/>\ni jedynie w ja\u017ani si\u0119 raduje, dla niego nie ma obowi\u0105zk\u00f3w.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>yas tv \u0101tma-ratir eva sy\u0101d \u0101tma-t\u1e5bpta\u015b ca m\u0101nava\u1e25 <\/em><\/strong>|<br \/>\n<strong><em>\u0101tmany eva ca sa\u1e43tu\u1e63\u1e6das tasya k\u0101rya\u1e43 na vidyate <\/em><\/strong>||<strong>3.<\/strong><strong>17<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Ale ten<\/strong>, sankhjaik, sta\u0142y w wiedzy o ja\u017ani, <strong>kto w ja\u017ani rozkosz znajduje<\/strong> \u2013 raduje si\u0119 jedynie w sobie, a nie [raduje si\u0119] przedmiotami, <strong>kto w ja\u017ani jest zadowolony<\/strong> \u2013 kogo zadawala jedynie ja\u017a\u0144, a nie smaki p\u0142yn\u0105ce z jad\u0142a i innych [dozna\u0144], <strong>ten cz\u0142owiek<\/strong>, czyli wyrzeczeniec <strong>jedynie w ja\u017ani si\u0119 raduje<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>yas tu<\/em><\/strong><em> s\u0101\u1e43khya \u0101tma-j\u00f1\u0101na-ni\u1e63\u1e6dha <strong>\u0101tma-rati\u1e25<\/strong> \u0101tmany eva ratir na vi\u1e63aye\u1e63u yasya sa \u0101tma-ratir <strong>eva sy\u0101d <\/strong>bhaved <strong>\u0101tma-t\u1e5bpta\u015b<\/strong> <strong>c\u0101<\/strong>tmanaiva t\u1e5bpto n\u0101nna-ras\u0101din\u0101 sa <strong>m\u0101navo<\/strong> manu\u1e63ya\u1e25 sa\u1e43ny\u0101s\u012b <strong>\u0101tmany eva ca santu\u1e63\u1e6da\u1e25<\/strong> <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Rado\u015b\u0107 wi\u0119kszo\u015bci [os\u00f3b] p\u0142ynie z zewn\u0119trznych przedmiot\u00f3w, gdy si\u0119 je zignoruje, w sobie si\u0119 raduje, w\u00f3wczas ca\u0142kowicie wyzbywa si\u0119 nami\u0119tno\u015bci. Kto jest takim znawc\u0105 ja\u017ani, <strong>dla niego nie ma obowi\u0105zku<\/strong> \u2013 nie ma powinno\u015bci. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>santo\u1e63o hi b\u0101hy\u0101rtha-l\u0101bhe sarvasya bhavati, tam anapek\u1e63ya \u0101tmany eva ca santu\u1e63\u1e6da\u1e25 sarvato v\u012bta-t\u1e5b\u1e63\u1e47a ity etat <\/em>|<em> ya \u012bd\u1e5b\u015ba\u1e25 \u0101tma-vit <strong>tasya k\u0101rya\u1e43<\/strong> kara\u1e47\u012bya\u1e43 <strong>na vidyate<\/strong> n\u0101st\u012bty artha\u1e25 <\/em>||3.17||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 3.18<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva\u1e43 na karma\u1e47\u0101m \u0101rambh\u0101d ity-\u0101din\u0101 aj\u00f1asya anta\u1e25-kara\u1e47a-\u015buddhy-artha\u1e43 karma-yogam uktv\u0101 j\u00f1\u0101nina\u1e25 karm\u0101nupayogam \u0101ha yas tv iti dv\u0101bhy\u0101m | \u0101tmany eva rati\u1e25 pr\u012btir yasya sa\u1e25 | tata\u015b c\u0101tmany eva t\u1e5bpta\u1e25 sv\u0101nand\u0101nubhavena nirv\u1e5bta\u1e25 | ataeva \u0101tmany eva santu\u1e63\u1e6do bhog\u0101pek\u1e63\u0101-rahito yas tasya kartavya\u1e43 karma n\u0101st\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyas tv indriy\u0101r\u0101mo na bhavati param\u0101rtha-dar\u015b\u012b sa eva\u1e43 jagac-cakra-prabh\u1e5bti-hetu-bh\u016bta\u1e43 karm\u0101nanuti\u1e63\u1e6dhann api na pratyavaiti k\u1e5btak\u1e5btyatv\u0101d ity \u0101ha dv\u0101bhy\u0101m yas tv iti | indriy\u0101r\u0101mo hi srak-candana-vanit\u0101di\u1e63u ratim anubhavati manoj\u00f1\u0101nna-p\u0101n\u0101di\u1e63u t\u1e5bpti\u1e43 pa\u015bu-putra-hira\u1e47y\u0101di-l\u0101bhena rog\u0101dy-abh\u0101vena ca tu\u1e63\u1e6dim | ukta-vi\u1e63ay\u0101bh\u0101ve r\u0101gi\u1e47\u0101m araty-at\u1e5bpty-atu\u1e63\u1e6di-dar\u015ban\u0101d rati-t\u1e5bpti-tu\u1e63\u1e6dyau mano-v\u1e5btti-vi\u015be\u1e63\u0101\u1e25 s\u0101k\u1e63i-siddh\u0101\u1e25 | labdha-param\u0101tm\u0101nanas tu dvaita-dar\u015ban\u0101bh\u0101v\u0101d atiphalgutv\u0101c ca vi\u1e63aya-sukha\u1e43 na k\u0101mayata ity ukta\u1e43 y\u0101v\u0101n artha udap\u0101ne ity atra | ato 'n\u0101tma-vi\u1e63ayaka-rati-t\u1e5bpti-tu\u1e63\u1e6dy-abh\u0101v\u0101d \u0101tm\u0101na\u1e43 param\u0101nandam advaya\u1e43 s\u0101k\u1e63\u0101tkurvann upac\u0101r\u0101d evam ucyate &#8211; \u0101tma-ratir \u0101tma-t\u1e5bpta \u0101tma-santu\u1e63\u1e6da iti | tath\u0101 ca \u015bruti\u1e25 &#8211; \u0101tma-kr\u012b\u1e0da \u0101tma-rati\u1e25 kriy\u0101v\u0101n eva brahma-vid\u0101\u1e43 vari\u1e63\u1e6dha\u1e25 iti | \u0101tma-t\u1e5bpta\u015b ceti cak\u0101ra eva-k\u0101r\u0101nukar\u1e63a\u1e47\u0101rtha\u1e25 | m\u0101nava iti ya\u1e25 ka\u015bcid api manu\u1e63ya evambh\u016bta\u1e25 sa eva k\u1e5btak\u1e5btyo na tu br\u0101hma\u1e47atv\u0101di-prakar\u1e63e\u1e47eti kathayitum | \u0101tmany eva ca santu\u1e63\u1e6da ity atra ca-k\u0101ra\u1e25 samuccay\u0101rtha\u1e25 | ya evambh\u016btasy\u0101dhik\u0101ra-hetv-abh\u0101v\u0101t kim api k\u0101rya\u1e43 vaidika\u1e43 laukika\u1e43 v\u0101 na vidyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntad eva\u1e43 ni\u1e63k\u0101matv\u0101s\u0101marthye sa-k\u0101mo 'pi karma kury\u0101d evety uktam | yas tu \u015buddh\u0101nta\u1e25-kara\u1e47atv\u0101t j\u00f1\u0101na-bh\u016bmik\u0101m \u0101r\u016b\u1e0dha\u1e25 sa tu nitya\u1e43 k\u0101mya\u1e43 ca na karot\u012bty \u0101ha yas tv iti dv\u0101bhy\u0101m | \u0101tma-ratir \u0101tm\u0101r\u0101mo yata \u0101tma-t\u1e5bpta\u1e25 \u0101tm\u0101nand\u0101nubhavena nirv\u1e5bta\u1e25 | na sv\u0101tmani nirv\u1e5bto bahir-vi\u1e63aya-bhoge 'pi ki\u00f1cin nirv\u1e5bto bhavatu | atra naivety \u0101ha\u0101tmany eva na tu bahir-vi\u1e63aya-bhoge tasya k\u0101rya\u1e43 kartavyatvena karma n\u0101sti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyas tu mad-uktena ni\u1e63k\u0101ma-karma\u1e47\u0101 mad-up\u0101sanena ca vim\u1e5b\u1e63\u1e6de citta-darpa\u1e47e sa\u00f1j\u0101tena dharma-bh\u016bta-j\u00f1\u0101nen\u0101tm\u0101nam adar\u015bat tasya na ki\u00f1cit karma kartavyam ity \u0101ha yas tv iti dv\u0101bhy\u0101m | \u0101tmany apahata-p\u0101pmatv\u0101di-gu\u1e47\u0101\u1e63\u1e6daka-vi\u015bi\u1e63\u1e6de sva-svar\u016bpe avalokite ratir yasya sa\u1e25 | \u0101tman\u0101 sva-prak\u0101\u015b\u0101nanden\u0101valokitena t\u1e5bpto na tv anna-p\u0101n\u0101din\u0101 | \u0101tmany eva ca t\u0101d\u1e5b\u015be santu\u1e63\u1e6do na tu n\u1e5btya-g\u012bt\u0101dau | tasyaivambh\u016btasya tad-avalok\u0101n\u0101ya ki\u00f1cit karma kartavya\u1e43 na vidyate sarvad\u0101valokit\u0101tma-svar\u016bpatv\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2468',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2468\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nLecz kto znajduje rado\u015b\u0107 w samym sobie, samemu sobie wystarcza, w sobie samym widzi zadowolenie \u2013 taki cz\u0142owiek nie ma tu nic do spe\u0142nienia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLecz kto szcz\u0119\u015bliwy w swem sercu i zadowolony z siebie, w sobie samym znajduje rado\u015b\u0107 swoj\u0105, ten nie gardzi \u017cadnym czynem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz ten, kt\u00f3remu Duch jest rado\u015bci\u0105 jedyn\u0105, kt\u00f3ry w Duchu wszystko znajduje i nic poza Nim nie pragnie, ten zaprawd\u0119 od wszelkiego dzia\u0142anie jest wolny i nic ju\u017c tu nie ma do spe\u0142nienia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen za\u015b cz\u0142owiek,<br \/>\nkt\u00f3rego szcz\u0119\u015bcie wyp\u0142ywa z atmana,<br \/>\nten, kto cieszy si\u0119 atmanem<br \/>\ni w atmanie znajduje rado\u015b\u0107,<br \/>\nten nie ma ju\u017c do spe\u0142nienia nic wi\u0119cej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLecz ten cz\u0142owiek, kt\u00f3ry pe\u0142ni\u0119 zadowolenia w duchu znalaz\u0142,<br \/>\nKt\u00f3ry wy\u017cszym duchem si\u0119 raduje i w duchu jedynie widzi przyjemno\u015b\u0107, nie ma ju\u017c \u017cadnej powinno\u015bci do spe\u0142nienia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nLecz cz\u0142owiek, co tylko Sob\u0105 si\u0119 cieszy, Sob\u0105 raduje,<br \/>\nW Sobie znajduje przyjemno\u015b\u0107 &#8211; nie ma ju\u017c nic do spe\u0142nienia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nSamozadowolenie, d\u0105\u017cenie do wiedzy,<br \/>\nPrzynosi satysfakcj\u0119, zwalnia z obowi\u0105zk\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nKt\u00f3ry cz\u0142ek by si\u0119 ukocha\u0142 a i sam si\u0119 zaspokoi\u0142,<br \/>\nOraz w sobie si\u0119 radowa\u0142 \u2013 nie ma dla\u0144 \u017cadnego dzia\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Ten za\u015b cz\u0142ek, co w sobie rady,<br \/>\nw sobie ukontentowany<br \/>\ni szcz\u0119\u015bliwy tylko w sobie,<br \/>\nten nic nie ma do zrobienia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yas tv \u0101tma-ratir eva sy\u0101d \u0101tma-t\u1e5bpta\u015b ca m\u0101nava\u1e25 \u0101tmany eva ca sa\u1e43tu\u1e63\u1e6das tasya k\u0101rya\u1e43 na vidyate analiza analiza syntaktyczna ya\u1e25 (kt\u00f3ry) tu (ale) m\u0101nava\u1e25 (cz\u0142owiek) \u0101tma-rati\u1e25 eva (ten, kt\u00f3rego rozkosz jest w ja\u017ani jedynie), \u0101tma-t\u1e5bpta\u1e25 ca (i w ja\u017ani usatysfakcjonowany), \u0101tmani eva ca (i w ja\u017ani jedynie) santu\u1e63\u1e6da\u1e25 (w pe\u0142ni uradowany) sy\u0101d (by\u0142by), tasya (jego) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2468"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2468"}],"version-history":[{"count":11,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2468\/revisions"}],"predecessor-version":[{"id":8962,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2468\/revisions\/8962"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2468"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2468"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2468"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}