{"id":2464,"date":"2011-06-07T15:25:07","date_gmt":"2011-06-07T13:25:07","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2464"},"modified":"2024-05-05T12:40:12","modified_gmt":"2024-05-05T10:40:12","slug":"bhg-3-19","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=2464","title":{"rendered":"BhG 3.19"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0077.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2464\" title=\"werset 3.19-20\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0077.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>tasm\u0101d <strong>asakta\u1e25<\/strong> satata\u1e43 <span style=\"color: #888888;\">k\u0101rya\u1e43 karma<\/span> <span style=\"text-decoration: underline;\">sam\u0101cara<\/span><br \/>\n<strong>asakto<\/strong> hy <strong>\u0101caran<\/strong> <span style=\"color: #888888;\">karma param<\/span> <span style=\"text-decoration: underline;\">\u0101pnoti<\/span> <strong>p\u016bru\u1e63a\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.19\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.19 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2464',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2464\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>tasm\u0101t <\/em><\/strong><span style=\"color: #888888;\">(dlatego)<\/span><strong> <em>asakta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nielgn\u0105cy)<\/span><strong> [san] <\/strong><span style=\"color: #888888;\">(b\u0119d\u0105c)<\/span><strong> <em>satatam <\/em><\/strong><span style=\"color: #888888;\">(zawsze)<\/span> <strong><em>k\u0101ryam <\/em><\/strong><span style=\"color: #888888;\">(do wype\u0142nienia)<\/span> <strong><em>karma <\/em><\/strong><span style=\"color: #888888;\">(czyn)<\/span> <strong><em>sam\u0101cara <\/em><\/strong><span style=\"color: #888888;\">(spe\u0142niaj)<\/span>.<br \/>\n<strong><em>asakta\u1e25 hi <\/em><\/strong><span style=\"color: #888888;\">(zaiste nielgn\u0105cy)<\/span> <strong><em>karma <\/em><\/strong><span style=\"color: #888888;\">(czyn) <\/span><strong><em>\u0101caran <\/em><\/strong><span style=\"color: #888888;\">(spe\u0142niaj\u0105cy) <\/span><strong><em>p\u016bru\u1e63a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(cz\u0142owiek)<\/span> <strong><em>param <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017csze)<\/span> <strong><em>\u0101pnoti <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105ga)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" width=\"847\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>dlatego<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 z tego);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asakta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-sakta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j <\/em>\u2013 polega\u0107 na, by\u0107 przymocowanym do, obejmowa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nieprzywi\u0105zany, nielgn\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>satatam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zawsze, stale<\/strong> (od: <em>sa-tata<\/em> \u2013 sta\u0142y, niewyczerpany, nieprzerwany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ryam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101rya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> <em>\u2013<\/em> robi\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do zrobienia, prac\u0119, obowi\u0105zek szczeg\u00f3lnie religijny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sam\u0101cara<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car<\/em> (dzia\u0142a\u0107, wykonywa\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wykonuj, spe\u0142niaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asakta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-sakta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j <\/em>\u2013 polega\u0107 na, by\u0107 przymocowanym do, obejmowa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nieprzywi\u0105zany, nielgn\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101caran <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101carant<\/em> (<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car<\/em> \u2013 czyni\u0107, dzia\u0142a\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass..) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dzia\u0142aj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dalekie, odleg\u0142e, wcze\u015bniejsze, p\u00f3\u017aniejsze, staro\u017cytne, ostateczne, najwy\u017csze, najlepsze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101pnoti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga, zdobywa<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u016bru\u1e63a\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u016bru\u1e63a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0142owiek<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie, <em>puru\u1e63a<\/em> \u2013 cz\u0142owiek);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>sam\u0101cara<\/em><em> \u2192 sam\u0101cara\u1e25 \/ sam\u0101caret<\/em> (spe\u0142niaj\u0105cy \/ oby spe\u0142nia\u0142);<br \/>\n<em>param \u0101pnoti <\/em><em>\u2192 <\/em><em>para\u1e43 pr\u0101pnoti<\/em> (najwy\u017csze osi\u0105ga);<br \/>\n<em>p\u016bru\u1e63a\u1e25<\/em><em> \u2192 p\u016bru\u1e63am<\/em> (Purusz\u0119);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2464',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2464\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">A zatem:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yata\u1e25 eva\u1e43 \u2014<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Dlatego nie lgn\u0105c, zawsze spe\u0142niaj czyn, kt\u00f3ry nale\u017cy czyni\u0107.<br \/>\nZaiste cz\u0142owiek nielgn\u0105cy, kt\u00f3ry spe\u0142nia czyn, osi\u0105ga najwy\u017csze.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>tasm\u0101d asakta\u1e25 satata\u1e43 k\u0101rya\u1e43 karma sam\u0101cara <\/em><\/strong>|<br \/>\n<strong><em>asakto hy \u0101caran karma param \u0101pnoti p\u016bru\u1e63a\u1e25 <\/em><\/strong>||<strong>3.19<\/strong>||<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Dlatego nie lgn\u0105c<\/strong> \u2013 wyzbywszy si\u0119 relacji, <strong>zawsze<\/strong>, czyli nieustannie, <strong>spe\u0142niaj <\/strong>\u2013 wykonuj, <strong>czyn<\/strong>, <strong>kt\u00f3ry nale\u017cy czyni\u0107<\/strong> \u2013 kt\u00f3ry na co dzie\u0144 jest do wype\u0142nienia.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>tasm\u0101t asakta\u1e25<\/em><\/strong><em> sa\u1e45gavarjita\u1e25 <strong>satata\u1e43<\/strong> sarvad\u0101 <strong>k\u0101rya\u1e43<\/strong> kartavya\u1e43 nitya\u1e43 <strong>karma sam\u0101cara<\/strong> nirvartaya <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Zaiste cz\u0142owiek nielgn\u0105cy<\/strong>, gdy <strong>spe\u0142nia czyn<\/strong> dla korzy\u015bci Boga, <strong>osi\u0105ga najwy\u017csze<\/strong>, czyli wyzwolenie, dzi\u0119ki oczyszczeniu egzystencji. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>asakto hi<\/em><\/strong><em> yasm\u0101t sam\u0101caran \u012b\u015bvar\u0101rtha\u1e43 <strong>karma<\/strong> kurvan <strong>para\u1e43<\/strong> mok\u1e63am <strong>\u0101pnoti p\u016bru\u1e63a\u1e25<\/strong> sattva-\u015buddhi-dv\u0101re\u1e47a ity artha\u1e25 <\/em>||3.19||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyasm\u0101d as\u0101dhan\u0101yatt\u0101tmadar\u015banasyaiva s\u0101dhan\u0101prav\u1e5btti\u1e25, yasm\u0101c ca s\u0101dhane prav\u1e5bttasy\u0101pi su\u015bakatv\u0101c ca apram\u0101datv\u0101d antargat\u0101tmay\u0101th\u0101tmy\u0101nusandh\u0101natv\u0101c ca j\u00f1\u0101nayogino 'pi m\u0101tray\u0101 karm\u0101nuv\u1e5bttyapek\u1e63atv\u0101c ca karmayoga ev\u0101tmadar\u015bananirv\u1e5bttau \u015brey\u0101n, tasm\u0101d asa\u1e45gap\u016brvaka\u1e43 k\u0101ryam ity eva satata\u1e43 y\u0101vad\u0101tmapr\u0101pti karmaiva sam\u0101cara \/ asakta\u1e25, k\u0101ryam iti vak\u1e63yam\u0101\u1e47\u0101kart\u1e5btv\u0101nusandh\u0101nap\u016brvaka\u1e43 ca karm\u0101caran puru\u1e63a\u1e25 karmayogenaiva param \u0101pnoti \u0101tm\u0101na\u1e43 pr\u0101pnot\u012btyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyasm\u0101d evambh\u016btasya j\u00f1\u0101nina eva karm\u0101nupayogo n\u0101nyasya tasm\u0101t tva\u1e43 karma kurv ity \u0101ha tasm\u0101d iti | asakta\u1e25 phala-sa\u1e45ga-rahita\u1e25 san k\u0101ryam ava\u015bya-kartavyatay\u0101 vihita\u1e43 nitya\u1e43 naimittika\u1e43 karma samyag \u0101cara | hi yasm\u0101d asakta\u1e25 karm\u0101caran puru\u1e63a\u1e25 para\u1e43 mok\u1e63a\u1e43 citta-\u015buddhi-j\u00f1\u0101na-dv\u0101r\u0101 pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyasm\u0101n na tvam eva\u1e43bh\u016bto j\u00f1\u0101n\u012b kintu karm\u0101dhik\u1e5bta eva mumuk\u1e63u\u1e25 | asakta\u1e25 phala-k\u0101man\u0101-rahita\u1e25 satata\u1e43 sarvad\u0101 na tu kad\u0101cit k\u0101ryam ava\u015bya-kartavya\u1e43 y\u0101vaj-j\u012bv\u0101di-\u015bruti-codita\u1e43 tam eta\u1e43 ved\u0101nuvacanena br\u0101hma\u1e47\u0101 vividi\u1e63anti yaj\u00f1ena d\u0101nena tapas\u0101n\u0101\u015bakena iti \u015bruty\u0101 j\u00f1\u0101ne viniyukta\u1e43 karma nitya-naimittika-lak\u1e63a\u1e47a\u1e43 samyag \u0101cara yath\u0101-\u015b\u0101stra\u1e43 nirvartaya | asakto hi yasm\u0101d \u0101carann \u012b\u015bvar\u0101rtha\u1e43 karma kurvan sattva-\u015buddhi-j\u00f1\u0101na-pr\u0101pti-dv\u0101re\u1e47a para\u1e43 mok\u1e63am \u0101pnoti p\u016bru\u1e63a\u1e25 puru\u1e63a\u1e25 sa eva sat-puru\u1e63o n\u0101nya ity abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntasm\u0101t tava j\u00f1\u0101na-bh\u016bmik\u0101roha\u1e47e n\u0101sti yogyat\u0101 | k\u0101mya-karma\u1e47i tu sad-vivekavatas tava naiv\u0101dhik\u0101ra\u1e25 | tasm\u0101t ni\u1e63k\u0101ma-karmaiva kurv ity \u0101ha tasm\u0101d iti | k\u0101ryam ava\u015bya-kartavyatvena vihita\u1e43 para\u1e43 mok\u1e63am<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyasm\u0101l labdh\u0101tm\u0101valokanasyaiva karm\u0101nupayogas tasm\u0101d et\u0101d\u1e5bktva\u1e43 k\u0101rya\u1e43 kartavyatvena vihita\u1e43 karma sam\u0101cara | asakta\u1e25 phalecch\u0101-\u015b\u016bnya\u1e25 san | para\u1e43 deh\u0101di-bhinnam \u0101tm\u0101nam \u0101pnoty avalokate y\u0101th\u0101tmyena<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2464',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2464\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nDlatego, wolny od przywi\u0105za\u0144, czy\u0144, co powinno by\u0107 spe\u0142nione, kto bowiem, nie przywi\u0105zany do niczego, spe\u0142nia sw\u00f3j czyn, osi\u0105ga najwy\u017csz\u0105 rzecz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPrzeto wi\u0119c, nie \u0142\u0105cz\u0105c si\u0119 ze swoim czynem, dokonaj dzie\u0142a, kt\u00f3rego\u015b dokona\u0107 powinien; albowiem spe\u0142niaj\u0105c je z samozaparciem si\u0119, osi\u0105gniesz cel najwy\u017cszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWi\u0119c dzia\u0142aj, Ard\u017cuno, nieustannie a bezosobi\u015bcie, pe\u0142ni\u0105c czyn, kt\u00f3ry spe\u0142niony by\u0107 musi; przez dzia\u0142anie wolne od pragnienia plon\u00f3w, cz\u0142owiek Najwy\u017cszego dosi\u0119ga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nSpe\u0142niaj wi\u0119c zawsze czyn nale\u017cny,<br \/>\nbez przywi\u0105zania [do owocu swego trudu].<br \/>\nAlbowiem spe\u0142niaj\u0105c czyn bez przywi\u0105zania<br \/>\nosi\u0105ga cz\u0142owiek najwy\u017csze [dobro].<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nDlatego, gdy\u015b si\u0119 ju\u017c na zawsze z wszelkich wi\u0119z\u00f3w uwolni\u0142, wype\u0142niaj czyn,<br \/>\nkt\u00f3ry jest tw\u0105 powinno\u015bci\u0105;<br \/>\nTylko ten cz\u0142owiek to co najwy\u017csze osi\u0105ga, kt\u00f3ry wyzwolonym b\u0119d\u0105c, z powinno\u015bci si\u0119 wywi\u0105zuje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nDlatego bez przywi\u0105zania czy\u0144 to, co\u015b czyni\u0107 powinien \u2013<br \/>\nBez przywi\u0105zania dzia\u0142aj\u0105c, cz\u0142owiek osi\u0105ga Najwy\u017csze!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nDlatego bez pragnienia czy\u0144, co powiniene\u015b.<br \/>\nCel najwy\u017cszy osi\u0105gniesz, dzia\u0142aj\u0105c w ten spos\u00f3b.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nWi\u0119c nie lgn\u0105cy niechaj zawsze czyn konieczny podejmuje.<br \/>\nCz\u0142ek co nie lgn\u0105c czyn wype\u0142nia, w\u0142a\u015bnie po Najwy\u017csze si\u0119ga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>B\u0119d\u0105c wolnym od przywi\u0105za\u0144<br \/>\nczyn nale\u017cny zawsze spe\u0142niaj.<br \/>\nGdy cz\u0142ek nie lgn\u0105c, czyn wype\u0142nia,<br \/>\nto najwy\u017csze uzyskuje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tasm\u0101d asakta\u1e25 satata\u1e43 k\u0101rya\u1e43 karma sam\u0101cara asakto hy \u0101caran karma param \u0101pnoti p\u016bru\u1e63a\u1e25 analiza analiza syntaktyczna tasm\u0101t (dlatego) asakta\u1e25 (nielgn\u0105cy) [san] (b\u0119d\u0105c) satatam (zawsze) k\u0101ryam (do wype\u0142nienia) karma (czyn) sam\u0101cara (spe\u0142niaj). asakta\u1e25 hi (zaiste nielgn\u0105cy) karma (czyn) \u0101caran (spe\u0142niaj\u0105cy) p\u016bru\u1e63a\u1e25 (cz\u0142owiek) param (najwy\u017csze) \u0101pnoti (osi\u0105ga). &nbsp;analiza gramatyczna tasm\u0101t \u2013 av. \u2013 dlatego (od: tat sn. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2464"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2464"}],"version-history":[{"count":12,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2464\/revisions"}],"predecessor-version":[{"id":8966,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2464\/revisions\/8966"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2464"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2464"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2464"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}