{"id":2420,"date":"2011-05-17T16:25:30","date_gmt":"2011-05-17T14:25:30","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2420"},"modified":"2024-05-05T13:18:38","modified_gmt":"2024-05-05T11:18:38","slug":"bhg-3-40","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=2420","title":{"rendered":"BhG 3.40"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>indriy\u0101\u1e47i mano buddhir <\/em><\/strong><em>asy<strong>\u0101dhi\u1e63\u1e6dh\u0101nam<\/strong> <span style=\"text-decoration: underline;\">ucyate<\/span><br \/>\netair <span style=\"text-decoration: underline;\">vimohayaty<\/span> <strong>e\u1e63a<\/strong><span style=\"color: #888888;\"> j\u00f1\u0101nam<\/span> <span style=\"text-decoration: underline;\">\u0101v\u1e5btya<\/span> <span style=\"color: #888888;\">dehinam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.40\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.40 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2420',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2420\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>indriy\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(zmys\u0142y)<\/span><em>, <strong>mana\u1e25 <\/strong><\/em><span style=\"color: #888888;\">(umys\u0142)<\/span><em>, <strong>buddhi\u1e25 <\/strong><\/em><span style=\"color: #888888;\">(roztropno\u015b\u0107)<\/span> <strong><em>asya <\/em><\/strong><span style=\"color: #888888;\">(jego) <\/span><strong><em>adhi\u1e63\u1e6dh\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(siedziba)<\/span> <strong><em>ucyate <\/em><\/strong><span style=\"color: #888888;\">(jest nazwane)<\/span><em>.<\/em><br \/>\n<strong><em>e\u1e63a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(on) <\/span><strong><em>etai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przez nie)<\/span> <strong><em>j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(wiedz\u0119)<\/span> <strong><em>\u0101v\u1e5btya <\/em><\/strong><span style=\"color: #888888;\">(okrywszy)<\/span><br \/>\n<strong><em>dehinam <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cego cia\u0142o)<\/span> <strong><em>vimohayati <\/em><\/strong><span style=\"color: #888888;\">(sprawia omroczenie)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>indriy\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>indriya<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zmys\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mana\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>umys\u0142<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>roztropno\u015b\u0107,<\/strong> <strong>rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhi\u1e63\u1e6dh\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhi\u1e63\u1e6dh\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>podstawa, pozycja, siedziba, forteca, rz\u0105d<\/strong> (od: <em>adhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107 na, polega\u0107 na, w\u0142ada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><em>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>m\u00f3wi si\u0119 o nim, jest nazywany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vimohayati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> (myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>omraczaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>e\u1e63a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedz\u0119, m\u0105dro\u015b\u0107, inteligencj\u0119<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101v\u1e5btya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b<\/em> (okrywa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>okrywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dehinam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dehin<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>maj\u0105cego cia\u0142o <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o; <em>dehin = dehavant = deh\u0101bhim\u0101nin<\/em> \u2013 posiadacz cia\u0142a, my\u015bl\u0105cy [o sobie jako] o ciele);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>vimohayaty e\u1e63a <\/em><em>\u2192 <\/em><em>vimohayaty e\u1e63u <\/em>(omracza, w nich);<br \/>\n<em>dehinam<\/em><em> \u2192 dehin\u0101\u1e43 \/ dehina\u1e25<\/em> (posiadaczy cia\u0142a, posiadacza cia\u0142a);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2420',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2420\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td style=\"text-align: justify;\" width=\"480\">Jakie jest umiejscowienie \u017c\u0105dzy, kt\u00f3ra z powodu zakrywania wiedzy jest wrogiem ca\u0142ego \u015bwiata? Przewiduj\u0105c [tak\u0105 w\u0105tpliwo\u015b\u0107] m\u00f3wi: &#8222;Gdy pozna si\u0119 siedzib\u0119 wroga, z \u0142atwo\u015bci\u0105 mo\u017cna dokona\u0107 jego zniszczenia\u201d.<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>kim adhi\u1e63\u1e6dh\u0101na\u1e25 puna\u1e25 k\u0101mo j\u00f1\u0101nasy\u0101vara\u1e47atvena vair\u012b sarvasya lokasya? ity apek\u1e63\u0101y\u0101m \u0101ha, j\u00f1\u0101te hi \u015batror adhi\u1e63\u1e6dh\u0101ne sukhena nibarha\u1e47a\u1e43 kartu\u1e43 \u015bakyata iti \u2014<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Zmys\u0142y, umys\u0142 i roztropno\u015b\u0107 nazywane s\u0105 jej fortem.<br \/>\n<strong>Dzi\u0119ki nim, gdy ju\u017c wiedz\u0119 okryje, omracza w\u0142a\u015bciciela cia\u0142a.<\/strong><br \/>\n<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>indriy\u0101\u1e47i mano buddhir asy\u0101dhi\u1e63\u1e6dh\u0101nam ucyate <\/em><\/strong>|<br \/>\n<strong><em>etair vimohayaty e\u1e63a j\u00f1\u0101nam \u0101v\u1e5btya dehinam <\/em><\/strong>||<strong>3.40<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Zmys\u0142y, umys\u0142 i roztropno\u015b\u0107 nazywane s\u0105 jej<\/strong>, czyli \u017c\u0105dzy, <strong>fortem<\/strong> \u2013 schronieniem (<em>\u0101\u015braya<\/em>). <strong>Dzi\u0119ki nim<\/strong> \u2013 dzi\u0119ki schronieniom pocz\u0105wszy od zmys\u0142\u00f3w,<strong> omracza<\/strong> \u2013 r\u00f3\u017cnorako og\u0142upia, <strong>ona<\/strong>, czyli \u017c\u0105dza, <strong>okrywszy<\/strong>, przes\u0142oniwszy, <strong>wiedz\u0119 w\u0142a\u015bciciela cia\u0142a<\/strong> \u2013 wcielonego.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>indriy\u0101\u1e47i mano buddhi\u015b<\/em><\/strong><em> c<strong>\u0101sya<\/strong> k\u0101masy<strong>\u0101dhi\u1e63\u1e6dh\u0101nam<\/strong> \u0101\u015braya <strong>ucyate<\/strong> <\/em>|<em> <strong>etair i<\/strong>ndriy\u0101dibhir \u0101\u015brayair <strong>vimohayati <\/strong>vividha\u1e43 mohayaty <strong>e\u1e63a <\/strong>k\u0101mo <strong>j\u00f1\u0101nam \u0101v\u1e5btya<\/strong> \u0101cch\u0101dya <strong>dehina\u1e43<\/strong> \u015bar\u012bri\u1e47am <\/em>||3.40||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkair upakara\u1e47air aya\u1e43 k\u0101ma \u0101tm\u0101nam adhi\u1e63\u1e6dhit\u012bty atr\u0101ha<\/p>\n<p>adhiti\u1e63\u1e6dhaty ebhir aya\u1e43 k\u0101ma \u0101tm\u0101nam it\u012bndriy\u0101\u1e47i mano buddhir asy\u0101dhi\u1e63\u1e6dh\u0101nam; etair indriyamanobuddhibhi\u1e25 k\u0101mo 'dhi\u1e63\u1e6dh\u0101nabh\u016btair vi\u1e63ayaprava\u1e47air dehina\u1e43 prak\u1e5btisa\u1e43s\u1e5b\u1e63\u1e6da\u1e43 j\u00f1\u0101nam \u0101v\u1e5btya vimohayati vividha\u1e43 mohayati, \u0101tmaj\u00f1\u0101navimukha\u1e43 vi\u1e63ay\u0101nubhavapara\u1e43 karot\u012btyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 tasy\u0101dhi\u1e63\u1e6dh\u0101na\u1e43 kathayan jayop\u0101yam \u0101ha indriy\u0101\u1e47\u012bti dv\u0101bhy\u0101m | vi\u1e63aya-dar\u015bana-\u015brava\u1e47\u0101dibhi\u1e25 sa\u1e43kalpen\u0101dhyavas\u0101yena ca k\u0101masya \u0101virbh\u0101v\u0101d indriy\u0101\u1e47i ca mana\u015b ca buddhi\u015b c\u0101sy\u0101dhi\u1e63\u1e6dh\u0101nam ucyate | etair indriy\u0101dibhir dar\u015ban\u0101di-vy\u0101p\u0101ravadbhir \u0101\u015braya-bh\u016btair viveka-j\u00f1\u0101nam \u0101v\u1e5btya dehina\u1e43 vimohayati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nj\u00f1\u0101te hi \u015batror adhi\u1e63\u1e6dh\u0101ne sukhena sa jetu\u1e43 \u015bakyata iti tad-adhi\u1e63\u1e6dh\u0101nam \u0101ha indriy\u0101\u1e47\u012bti | indriy\u0101\u1e47i \u015babda-spar\u015ba-r\u016bpa-rasa-gandha-gr\u0101hak\u0101\u1e47i \u015brotr\u0101d\u012bni vacan\u0101d\u0101na-gamana-visarg\u0101nanda-janak\u0101ni v\u0101g-\u0101d\u012bni ca | mana\u1e25 sa\u1e45kalp\u0101tmaka\u1e43 buddhir adhyavas\u0101y\u0101tmik\u0101 ca | asya k\u0101masy\u0101dhi\u1e63\u1e6dh\u0101nam \u0101\u015braya ucyate | yata etair indriy\u0101dibhi\u1e25 sva-sva-vy\u0101p\u0101ravadbhir \u0101\u015brayair vimohayati vividha\u1e43 mohayati e\u1e63a k\u0101mo j\u00f1\u0101nam viveka-j\u00f1\u0101nam \u0101v\u1e5bty\u0101cch\u0101dya dehina\u1e43 deh\u0101bhim\u0101ninam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkv\u0101sau ti\u1e63\u1e6dhaty ata \u0101ha indriy\u0101\u1e47\u012bti | asya vairi\u1e47a\u1e25 k\u0101masy\u0101dhi\u1e63\u1e6dh\u0101na\u1e43 mah\u0101-durga-r\u0101jadh\u0101nya\u1e25 | \u015babd\u0101dayo vi\u1e63ay\u0101s tu tasya r\u0101j\u00f1o de\u015b\u0101 iti bh\u0101va\u1e25 | etair indriy\u0101dibhir dehina\u1e43 j\u012bvam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nvairi\u1e47a\u1e25 k\u0101masya durge\u1e63u nirjite\u1e63u tasya jaya\u1e25 sukara iti t\u0101ny \u0101ha indriy\u0101\u1e47\u012bti | vi\u1e63aya-\u015brava\u1e47\u0101din\u0101 sa\u1e45kalpen\u0101dhyavas\u0101yena ca k\u0101masy\u0101bhivyakte\u1e25 \u015brotr\u0101d\u012bni ca mana\u015b ca buddhi\u015b ca tasy\u0101dhi\u1e63\u1e6dh\u0101na\u1e43 mah\u0101-durga-r\u0101jadh\u0101n\u012b-r\u016bpa\u1e43 bhavati vi\u1e63ay\u0101s tu tasya tasya janapad\u0101 bodhy\u0101\u1e25 | etair vi\u1e63aya-sa\u1e43c\u0101ribhir indriy\u0101dibhir dehina\u1e43 prak\u1e5bti-s\u1e5b\u1e63\u1e6da-dehavanta\u1e43 j\u012bvam \u0101tma-j\u00f1\u0101nodyatam e\u1e63a k\u0101mo vimohayati \u0101tma-j\u00f1\u0101na-vimukha\u1e43 vi\u1e63aya-rasa-prava\u1e47a\u1e43 ca karot\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2420',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2420\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nZmys\u0142y, serce i rozum uwa\u017cane s\u0105 za jego siedzib\u0119. Z ich pomoc\u0105 o\u015blepia on ducha, okrywszy mrokiem poznanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nZmys\u0142y, duch, rozum s\u0105 pod jej panowaniem. Przez zmys\u0142y zamracza ona wiedz\u0119 i m\u0105ci rozum cz\u0142owieka.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nM\u00f3wi\u0105 i\u017c zmys\u0142y, umys\u0142 i intelekt s\u0105 jego mieszkaniem, poprzez nie przys\u0142ania ono m\u0105dro\u015b\u0107 i paczy widzenie cz\u0142owieka.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nM\u00f3wi\u0105, \u017ce jego siedliskiem<br \/>\ns\u0105 zmys\u0142y, umys\u0142 i rozum.<br \/>\nDzi\u0119ki nim zwodzi on uciele\u015bnionego,<br \/>\nprzes\u0142aniaj\u0105c przed nim wiedz\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPowiadaj\u0105, i\u017c zmys\u0142y, umys\u0142 i rozum s\u0105 jego mieszkaniem,<br \/>\nPoprzez nie przys\u0142oni\u0119ta jest m\u0105dro\u015b\u0107 ducha wcielonego i to go ba\u0142amuci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nM\u00f3wi\u0105, \u017ce jego siedzib\u0105 s\u0105 zmys\u0142y, umys\u0142 i rozum,<br \/>\nTo nimi mami on dusz\u0119, zakrywszy przed ni\u0105 poznanie,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJej siedliskiem s\u0105 zmys\u0142y, umys\u0142 i intelekt,<br \/>\nPoprzez kt\u00f3re o\u015blepia, gasz\u0105c \u015bwiat\u0142o wiedzy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nZmys\u0142y, serce, rozum \u2013 m\u00f3wi\u0105 &#8211; dla\u0144 podstaw\u0105. Za ich spraw\u0105<br \/>\nWcielonego on omamia, rozpoznanie okrywaj\u0105c.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Zmys\u0142y, umys\u0142 oraz rozum<br \/>\njej fortec\u0105 s\u0105 nazwane \u2013<br \/>\ndzi\u0119ki nim, okrywszy wiedz\u0119,<br \/>\nwcielonego ona mami.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>indriy\u0101\u1e47i mano buddhir asy\u0101dhi\u1e63\u1e6dh\u0101nam ucyate etair vimohayaty e\u1e63a j\u00f1\u0101nam \u0101v\u1e5btya dehinam analiza analiza syntaktyczna indriy\u0101\u1e47i (zmys\u0142y), mana\u1e25 (umys\u0142), buddhi\u1e25 (roztropno\u015b\u0107) asya (jego) adhi\u1e63\u1e6dh\u0101nam (siedziba) ucyate (jest nazwane). e\u1e63a\u1e25 (on) etai\u1e25 (przez nie) j\u00f1\u0101nam (wiedz\u0119) \u0101v\u1e5btya (okrywszy) dehinam (maj\u0105cego cia\u0142o) vimohayati (sprawia omroczenie). &nbsp;analiza gramatyczna indriy\u0101\u1e47i \u2013 indriya 1i.3 n. \u2013 zmys\u0142y (od: \u221a ind \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2420"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2420"}],"version-history":[{"count":13,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2420\/revisions"}],"predecessor-version":[{"id":9003,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2420\/revisions\/9003"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2420"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2420"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2420"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}