{"id":2416,"date":"2011-05-15T11:33:23","date_gmt":"2011-05-15T09:33:23","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2416"},"modified":"2024-05-05T13:26:11","modified_gmt":"2024-05-05T11:26:11","slug":"bhg-3-42","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=2416","title":{"rendered":"BhG 3.42"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>indriy\u0101\u1e47i par\u0101\u1e47y<\/em><\/strong><em> <span style=\"text-decoration: underline;\">\u0101hur<\/span> indriyebhya\u1e25 <strong>para\u1e43 mana\u1e25<\/strong><br \/>\nmanasas tu <strong>par\u0101 buddhir<\/strong> <strong>yo<\/strong> buddhe\u1e25 paratas tu <strong>sa\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.42\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.42 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2416',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2416\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>indriy\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(zmys\u0142y)<\/span> <strong><em>par\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(wy\u017csze) <\/span><strong>[<em>santi iti<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105)<\/span> <strong>[<em>te<\/em>] <\/strong><span style=\"color: #888888;\">(oni)<\/span> <strong><em>\u0101hu\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(oznajmili)<\/span><em>,<\/em><br \/>\n<strong><em>indriyebhya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(od zmys\u0142\u00f3w)<\/span> <strong><em>mana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(umys\u0142)<\/span> <strong><em>param <\/em><\/strong><span style=\"color: #888888;\">(wy\u017cszy)<\/span><strong> [<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong><em>manasa\u1e25 tu <\/em><\/strong><span style=\"color: #888888;\">(ale od umys\u0142u)<\/span> <strong><em>buddhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(roztropno\u015b\u0107)<\/span> <strong><em>par\u0101 <\/em><\/strong><span style=\"color: #888888;\">(wy\u017csza)<\/span><strong> [<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong><em>ya\u1e25 tu <\/em><\/strong><span style=\"color: #888888;\">(ale kt\u00f3ry)<\/span> <strong><em>buddhe\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(od roztropno\u015bci)<\/span> <strong><em>parata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(daleko ponad)<\/span> <strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(on) <\/span><strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>indriy\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>indriya<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zmys\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>par\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dalekie, odleg\u0142e, poza, wcze\u015bniejsze, p\u00f3\u017aniejsze, staro\u017cytne, ostateczne, najwy\u017csze, najlepsze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101hu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ah <\/em>(m\u00f3wi\u0107 \u2013 odmiana jedynie w <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> reszta form od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>br\u016b<\/em>) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>powiedzieli<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>indriyebhya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>indriya<\/em> <a title=\"ablativus pluralis \u2013 pa\u00f1cam\u012b bahu-vacana\"> 5i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>od<\/strong> <strong>zmys\u0142\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny, najwy\u017cszy, najlepszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mana\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>umys\u0142<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>manasa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manas<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>od <\/strong><strong>umys\u0142u<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107)<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>par\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>daleka, odleg\u0142a, poza, wcze\u015bniejsza, p\u00f3\u017aniejsza, staro\u017cytna, ostateczna, najwy\u017csza, najlepsza<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>roztropno\u015b\u0107,<\/strong> <strong>rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhe\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>od roztropno\u015bci,<\/strong> <strong>od rozumu, od my\u015bli, od rozs\u0105dk, od intelektu, od percepcji, od poznania, od idei, od pogl\u0105du<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>parata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>dalej, poza, daleko ponad<\/strong> (od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza; ablativus nieodmienny zako\u0144czony na: <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>yo buddhe\u1e25 <\/em><em>\u2192 buddher ya\u1e25<\/em> (od roztropno\u015bci, kt\u00f3ry);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2416',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2416\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Zosta\u0142o powiedziane: \u201ena pocz\u0105tku pow\u015bci\u0105gnij zmys\u0142y i zniszcz wroga \u2013 \u017c\u0105dz\u0119\u201d. Teraz b\u0119dzie powiedziane jakie schronienie [nale\u017cy przyj\u0105\u0107], by zniszczy\u0107 \u017c\u0105dz\u0119:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>indriy\u0101\u1e47y \u0101dau niyamya k\u0101ma\u1e43 \u015batru\u1e43 jahihi ity uktam <\/em>|<em> tatra kim \u0101\u015braya\u1e25 k\u0101ma\u1e43 jahy\u0101t ity ucyate \u2014 <\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Oznajmiono, \u017ce zmys\u0142y s\u0105 wy\u017cej, od zmys\u0142\u00f3w wy\u017cszy jest umys\u0142,<br \/>\nod umys\u0142u wy\u017cszy jest rozum, a ten kto przewy\u017csza rozum, to on.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>indriy\u0101\u1e47i par\u0101\u1e47y \u0101hur indriyebhya\u1e25 para\u1e43 mana\u1e25 <\/em><\/strong>|<br \/>\n<strong><em>manasas tu par\u0101 buddhir yo buddhe\u1e25 paratas tu sa\u1e25 <\/em><\/strong>||<strong>3.42<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Zmys\u0142y<\/strong> \u2013 pocz\u0105wszy od s\u0142uchu, jest ich pi\u0119\u0107. Uznawszy cia\u0142o za grube, zewn\u0119trzne i ograniczone oraz zauwa\u017caj\u0105c, \u017ce [zmys\u0142y s\u0105] subtelniejsze, wewn\u0119trzne i si\u0119gaj\u0105ce dalej, m\u0119drcy oznajmili, \u017ce s\u0105 one wy\u017cej, czyli przewy\u017cszaj\u0105 [grube cia\u0142o]. Podobnie <strong>od zmys\u0142\u00f3w wy\u017cszy jest umys\u0142<\/strong> maj\u0105cy natur\u0119 postanowie\u0144 i wyobra\u017ce\u0144 (<em>sa\u1e43kalpa-vikalpa<\/em>). Podobnie <strong>od umys\u0142u wy\u017cszy jest rozum<\/strong> maj\u0105cy natur\u0119 pewno\u015bci.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>indriy\u0101\u1e47i <\/em><\/strong><em>\u015brotr\u0101d\u012bni pa\u00f1ca <\/em>|<em> deha\u1e43 sth\u016bla\u1e43 b\u0101hya\u1e43 paricchinna\u1e43 c\u0101pek\u1e63ya sauk\u1e63my\u0101ntaratva-vy\u0101pitv\u0101dy-apek\u1e63ay\u0101 <strong>par\u0101\u1e47i<\/strong> prak\u1e5b\u1e63\u1e6d\u0101ny <strong>\u0101hu\u1e25<\/strong> pa\u1e47\u1e0dit\u0101\u1e25 <\/em>|<em> tath\u0101 <strong>indriyebhya\u1e25 para\u1e43 mana\u1e25<\/strong> sa\u1e43kalpa-vikalp\u0101tmakam <\/em>|<em> tath\u0101 <strong>manasas tu par\u0101 buddhir<\/strong> ni\u015bcay\u0101tmik\u0101 <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Podobnie <strong>ten kto <\/strong>jest ponad wszelkim postrzegalnym i ponad zasi\u0119giem rozumu, kto jest wcielony, kogo omracza \u017c\u0105dza zakrywszy mu wiedz\u0119 \u2013 [\u017c\u0105dza] wraz ze zmys\u0142ami, swym siedliskiem \u2013 <strong>ten przewy\u017csza rozum<\/strong>. On jest obserwatorem rozumu, Nadja\u017ani\u0105 (<em>param\u0101tman<\/em>).<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tath\u0101 <strong>ya\u1e25<\/strong> sarva-d\u1e5b\u015byebhyo buddhy-antebhyo \u2019bhyantaro ya\u1e43 dehinam indriy\u0101dibhir \u0101\u015brayair yukta\u1e25 k\u0101mo j\u00f1\u0101n\u0101vara\u1e47a-dv\u0101re\u1e47a mohayat\u012bty uktam <\/em>|<em> <strong>buddhe\u1e25 paratas tu sa<\/strong> <\/em>|<em> sa buddher dra\u1e63\u1e6d\u0101 <\/em>|<em> param\u0101tm\u0101\u00a0<\/em>||3.42||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nj\u00f1\u0101navirodhi\u1e63u pradh\u0101nam \u0101ha<\/p>\n<p>j\u00f1\u0101navirodhe pradh\u0101n\u0101n\u012bndriy\u0101\u1e47y \u0101hu\u1e25, yata indriye\u1e63u vi\u1e63ayavy\u0101p\u1e5bte\u1e63u \u0101tmani j\u00f1\u0101na\u1e43 na pravartate \/ indriyebhya\u1e25 para\u1e43 mana\u1e25 indriye\u1e63u uparate\u1e63v api manasi vi\u1e63ayaprava\u1e47e \u0101tmaj\u00f1\u0101na\u1e43 na sa\u1e43bhavati \/ manasas tu par\u0101 buddhi\u1e25 manasi v\u1e5bttyantaravimukhe 'pi vipar\u012bt\u0101dhyavas\u0101yaprav\u1e5bttau saty\u0101\u1e43 j\u00f1\u0101na\u1e43 na pravartate \/ sarve\u1e63u buddhiparyante\u1e63u uparate\u1e63v ap\u012bcch\u0101pary\u0101ya\u1e25 k\u0101mo rajassamudbhavo vartate cet, sa evait\u0101n\u012bndriy\u0101d\u012bny api svavi\u1e63aye vartayitv\u0101 \u0101tmaj\u00f1\u0101na\u1e43 niru\u1e47addhi \/ tad idam ucyate, yo buddhe\u1e25 paras tu sa\u1e25 iti \/ buddher api ya\u1e25 paras sa k\u0101ma ityartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyatra citta-pra\u1e47idh\u0101nena indriy\u0101\u1e47i niyantu\u1e43 \u015bakyante, tad \u0101tma-svar\u016bpa\u1e43 deh\u0101dibhyo vivicya dar\u015bayati indriy\u0101\u1e47\u012bti | indriy\u0101\u1e47i deh\u0101dibhyo gr\u0101hyebhya\u1e25 par\u0101\u1e47i \u015bre\u1e63\u1e6dh\u0101ny \u0101hu\u1e25 s\u016bk\u1e63matv\u0101t prak\u0101\u015bakatv\u0101c ca | ataeva tad-vyatiriktatvam apy arth\u0101d ukta\u1e43 bhavati | indriyebhya\u015b ca sa\u1e45kalp\u0101tmaka\u1e43 mana\u1e25 param tat-pravartakatv\u0101t | manasas tu ni\u015bcay\u0101tmik\u0101 buddhi\u1e25 par\u0101 | ni\u015bcaya-p\u016brvakatv\u0101t sa\u1e45kalpasya | yas tu buddhe\u1e25 paratas tat-s\u0101k\u1e63itven\u0101vasthita\u1e25 sarv\u0101ntara\u1e25 sa \u0101tm\u0101 | ta\u1e43 vimohayati dehinam iti dehi-\u015babdokta \u0101tm\u0101 sa iti par\u0101m\u1e5b\u015byate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu yath\u0101 katha\u1e43cid b\u0101hyendriya-niyama-sambhave 'py \u0101ntara-t\u1e5b\u1e63\u1e47\u0101-ty\u0101go 'tidu\u1e63kara iti cen, na | raso 'py asya para\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 nivartate [G\u012bt\u0101 2.59] ity atra para-dar\u015banasya ras\u0101bhidh\u0101n\u012byaka-t\u1e5b\u1e63\u1e47\u0101-ty\u0101ga-s\u0101dhanasya pr\u0101g-ukte\u1e25 | tarhi ko 'sau paro yad-dar\u015ban\u0101t t\u1e5b\u1e63\u1e47\u0101-niv\u1e5bttir ity \u0101\u015ba\u1e45kya \u015buddham \u0101tm\u0101na\u1e43 para-\u015babda-v\u0101cya\u1e43 deh\u0101dibhyo vivicya dar\u015bayati indriy\u0101\u1e47\u012bti | \u015brotr\u0101d\u012bni j\u00f1\u0101nendriy\u0101\u1e47i pa\u00f1ca sth\u016bla\u1e43 ja\u1e0da\u1e43 paricchinna\u1e43 b\u0101hya\u1e43 ca deham apek\u1e63ya par\u0101\u1e47i s\u016bk\u1e63matv\u0101t prak\u0101\u015bakatv\u0101d vy\u0101pakatv\u0101d anta\u1e25sthatv\u0101c ca prak\u1e5b\u1e63\u1e6d\u0101ny \u0101hu\u1e25 pa\u1e47\u1e0dit\u0101\u1e25 \u015brutayo v\u0101 | tathendriyebhya\u1e25 para\u1e43 mana\u1e25 sa\u1e45kalpa-vikalp\u0101tmaka\u1e43 tat-pravartakatv\u0101t | tath\u0101 manasas tu par\u0101 buddhir adhyavas\u0101y\u0101tmik\u0101 | adhyavas\u0101yo hi ni\u015bcayas tat-p\u016brvaka eva sa\u1e45kalp\u0101dir mano-dharma\u1e25 | yas tu buddhe\u1e25 paratas tad-bh\u0101sakatven\u0101vasthito ya\u1e43 dehinam indriy\u0101dibhir \u0101\u015brayair yukta\u1e25 k\u0101mo j\u00f1\u0101n\u0101vara\u1e47a-dv\u0101re\u1e47a mohayat\u012bty ukta\u1e43 sa buddher dra\u1e63\u1e6d\u0101 para \u0101tm\u0101 | sa e\u1e63a iha pravi\u1e63\u1e6da\u1e25 itivad dvyavahitasy\u0101pi dehinas tad\u0101 par\u0101mar\u015ba\u1e25 | atr\u0101rthe \u015bruti\u1e25 &#8211;<\/p>\n<p>indriyebhya\u1e25 par\u0101 hy arth\u0101 arthebhya\u015b ca para\u1e43 mana\u1e25 |<br \/>\nmanasas tu par\u0101 buddhir buddher \u0101tm\u0101 mah\u0101n para\u1e25 ||<br \/>\nmahata\u1e25 parama-vyaktam avyakt\u0101t puru\u1e63a\u1e25 para\u1e25 |<br \/>\npuru\u1e63\u0101n na para\u1e43 ki\u1e43cit s\u0101 k\u0101\u1e63\u1e6dh\u0101 s\u0101 par\u0101 gati\u1e25 || [Ka\u1e6dhU 1.3.10-11] iti |<\/p>\n<p>atr\u0101tmana\u1e25 paratvasyaiva v\u0101kya-t\u0101tparya-vi\u1e63ayatv\u0101d indriy\u0101di-paratvasy\u0101vivak\u1e63itatv\u0101d indriyebhya\u1e25 par\u0101 arth\u0101 iti sth\u0101ne 'rthebhya\u1e25 par\u0101\u1e47\u012bndriy\u0101\u1e47\u012bti vivak\u1e63\u0101bhedena bhagavad-ukta\u1e43 na virudhyate | buddher asmad-\u0101di-vya\u1e63\u1e6di-buddhe\u1e25 sak\u0101\u015b\u0101n mah\u0101n \u0101tm\u0101 sama\u1e63\u1e6di-buddhi-r\u016bpa\u1e25 para\u1e25 mano mah\u0101n matir brahma p\u016br buddhi\u1e25 khy\u0101tir \u012b\u015bvara\u1e25 iti v\u0101yu-pur\u0101\u1e47a-vacan\u0101t | mahato haira\u1e47yagarbhy\u0101 buddhe\u1e25 param avyaktam avy\u0101k\u1e5bta\u1e43 sarva-jagad-b\u012bja\u1e43 m\u0101y\u0101khya\u1e43 m\u0101y\u0101\u1e43 tu prak\u1e5bti\u1e43 vidy\u0101d iti \u015brute\u1e25 | tad dheda\u1e43 tarhy avy\u0101k\u1e5btam \u0101s\u012bt iti ca | avyakt\u0101t sak\u0101\u015b\u0101t sakala-ja\u1e0da-varga-prak\u0101\u015baka\u1e25 puru\u1e63a\u1e25 p\u016br\u1e47a \u0101tm\u0101 para\u1e25 | tasm\u0101d api ka\u015bcid anya\u1e25 para\u1e25 sy\u0101d ity ata \u0101ha puru\u1e63\u0101n na para\u1e43 ki\u1e43cid iti | kuta eva\u1e43 yasm\u0101t s\u0101 k\u0101\u1e63\u1e6dh\u0101 sam\u0101pti\u1e25 sarv\u0101dhi\u1e63\u1e6dh\u0101natv\u0101t | s\u0101 par\u0101 gati\u1e25 | so 'dhvana\u1e25 p\u0101ram \u0101pnoti tad vi\u1e63\u1e47o\u1e25 parama\u1e43 padam ity \u0101di-\u015bruti-prasiddh\u0101 par\u0101 gatir api saivety artha\u1e25 | tad etat sarva\u1e43 yo buddhe\u1e25 paratas tu sa ity anenoktam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nna ca prathamam eva mano-buddhi-jaye yatan\u012byam a\u015bakyatv\u0101d ity \u0101ha indriy\u0101\u1e47i par\u0101\u1e47\u012bti | da\u015ba-dig-vijayibhir api v\u012brair durjayatv\u0101d atibalatvena \u015bre\u1e63\u1e6dh\u0101n\u012bty artha\u1e25 | indriyebhya\u1e25 sak\u0101\u015b\u0101d api prabalatv\u0101n mana\u1e25 para\u1e43 | svapne khalv indriye\u1e63v api na\u1e63\u1e6de\u1e63v ana\u015bvaratv\u0101d iti bh\u0101va\u1e25 | manasa\u1e25 sak\u0101\u015b\u0101d api par\u0101 prabal\u0101 buddhir vij\u00f1\u0101na-r\u016bp\u0101 | su\u1e63uptau manasy api na\u1e63\u1e6de tasy\u0101\u1e25 s\u0101m\u0101ny\u0101k\u0101r\u0101y\u0101 ana\u015bvar\u0101tv\u0101d iti bh\u0101va\u1e25 | tasya buddhe\u1e25 sak\u0101\u015b\u0101d api parato bal\u0101dhikyena yo vartate, tawsy\u0101m api j\u00f1\u0101n\u0101bhy\u0101sena na\u1e63\u1e6d\u0101y\u0101\u1e43 saty\u0101\u1e43 yo vir\u0101jata ity artha\u1e25 | sa tu prasiddho j\u012bv\u0101tm\u0101 k\u0101masya jet\u0101 | tena vastuta\u1e25 sarvato 'py atiprabalena j\u012bv\u0101tman\u0101 indriy\u0101d\u012bn vijitya k\u0101mo vijetu\u1e43 \u015bakya eveti n\u0101tr\u0101sambh\u0101van\u0101 k\u0101ryeti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu mudrita-yantr\u0101mbu-ny\u0101yena ni\u1e63k\u0101ma-karma-prava\u1e47atayendriya-niyamane k\u0101ma-k\u1e63atir iti tvay\u0101 pradar\u015bitam | atha daihika-karma-k\u0101le mukta-yantr\u0101mbu-ny\u0101yenendriya-v\u1e5btti-pras\u0101re k\u0101masya punar ujj\u012bvat\u0101patti\u1e25 sy\u0101d iti tatra raso 'py asya para\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 [G\u012bt\u0101 2.59] iti p\u016brvopadi\u1e63\u1e6dena vivikt\u0101tm\u0101nubhavena ni\u1e25\u015be\u1e63\u0101 tasya k\u1e63ati\u1e25 sy\u0101d iti dar\u015bayati indriy\u0101\u1e47\u012bti dv\u0101bhy\u0101m |<\/p>\n<p>p\u0101\u00f1cabhautik\u0101d deh\u0101d indriy\u0101\u1e47i par\u0101\u1e47y \u0101hur pa\u1e47\u1e0dit\u0101\u1e25 | tac c\u0101l\u012bkatv\u0101t tato &#8217;tis\u016bk\u1e63matv\u0101t tad-vin\u0101\u015be 'vin\u0101\u015b\u0101c ca | indriyebhya\u1e25 mana\u1e25 para\u1e43 j\u0101gare te\u1e63\u0101\u1e43 pravartakatv\u0101t svapne te\u1e63u svasmin vil\u012bne\u1e63u r\u0101jya-kart\u1e5btvena sthitatv\u0101c ca | manasas tu buddhi\u1e25 par\u0101, ni\u015bcay\u0101tmaka-buddhi-v\u1e5bttyaiva sa\u1e45kalp\u0101tmaka-mano-v\u1e5btte\u1e25 prasar\u0101t | yas tu buddher api parato 'sti, sa deh\u012b j\u012bv\u0101tm\u0101 cit-svar\u016bpo deh\u0101di-buddhy-antar-viviktay\u0101nubh\u016bta\u1e25 san ni\u1e25\u015be\u1e63a-k\u0101ma-k\u1e63ati-hetur bhavat\u012bti | ka\u1e6dh\u0101\u015b caiva\u1e43 pa\u1e6dhanti &#8211;<\/p>\n<p>indriyebhya\u1e25 par\u0101 hy arth\u0101 arthebhya\u015b ca para\u1e43 mana\u1e25 |<br \/>\nmanasas tu par\u0101 buddhir buddher \u0101tm\u0101 mah\u0101n para\u1e25 || ity \u0101di |<\/p>\n<p>asy\u0101rtha\u1e25 &#8211; indriyebhyo 'rth\u0101 vi\u1e63ay\u0101s tad-\u0101karsiktatv\u0101t par\u0101\u1e25 pradh\u0101na-bh\u016bt\u0101\u1e25 | vi\u1e63ayendriya-vyavah\u0101rasya mano-m\u016blatv\u0101d arthebhyo mana\u1e25 para\u1e43 vi\u1e63aya-bhogasya ni\u015bcaya-p\u016brvakatv\u0101t sa\u1e43\u015bay\u0101tmak\u0101n manaso mana\u1e25 para\u1e43 vi\u1e63aya-bhogasya ni\u015bcaya-p\u016brvakatv\u0101t sa\u1e43\u015bay\u0101tmak\u0101n manaso ni\u015bcay\u0101tmik\u0101 buddhi\u1e25 par\u0101 buddher bhogopakara\u1e47atv\u0101t tasy\u0101\u1e25 sak\u0101\u015b\u0101d bhokt\u0101tm\u0101 j\u012bva\u1e25 para\u1e25 sa c\u0101tm\u0101 mah\u0101n dehendriy\u0101nta\u1e25kara\u1e47a-sv\u0101m\u012bti daihika\u1e43 karma tu p\u016brv\u0101bhy\u0101sa-va\u015b\u0101c cakra-bhramitvat setsyati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2416',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2416\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWysoko s\u0105 cenione zmys\u0142y, wy\u017cej jednak serce, \u2013 od serca wy\u017cej stoi rozum, ponad rozumem stoi \u201eOn&#8221;.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nZmys\u0142y, powiadaj\u0105, s\u0105 pot\u0119\u017cne, duch jest silniejszy; rozum jest silniejszy od ducha. Ale silniejsz\u0105 od rozumu jest ona (rad\u017cas).<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nM\u00f3wi\u0105, i\u017c zmys\u0142y s\u0105 silne, lecz my\u015bl jest od zmys\u0142\u00f3w silniejsza, a od my\u015bli Rozum rozpoznaj\u0105cy; lecz i ponad Rozum wy\u017cszy jest &#8211; ON.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nDoskona\u0142e s\u0105 zmys\u0142y, m\u00f3wi\u0105.<br \/>\nOd zmys\u0142\u00f3w wy\u017cszy jest umys\u0142,<br \/>\na od umys\u0142u wy\u017cszy jest rozum.<br \/>\nTen natomiast, kto stoi ponad rozumem, to on.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPowiadaj\u0105, i\u017c zmys\u0142y s\u0105 wielkie, lecz od zmys\u0142\u00f3w umys\u0142 wy\u017cszy,<br \/>\nOd umys\u0142u wy\u017cszy rozum, a On jest wy\u017cszy nawet od rozumu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nM\u00f3wi\u0105, \u017ce zmys\u0142y s\u0105 wy\u017cej, od zmys\u0142\u00f3w wy\u017cszy jest umys\u0142,<br \/>\nNad umys\u0142 wy\u017cszy jest rozum &#8211; On stoi ponad rozumem!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nZmys\u0142y s\u0105 pot\u0119\u017cniejsze od rzeczy zmys\u0142owych.<br \/>\nNad nimi stoi umys\u0142, a inteligencja<br \/>\nNad umys\u0142 jest wzniesiona, lecz co\u015b j\u0105 przewy\u017csza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nM\u00f3wi\u0105, \u017ce s\u0105 zmys\u0142y przednie. Od zmys\u0142\u00f3w my\u015bl jest przedniejsza.<br \/>\nOd my\u015bli przedniejszy rozum. To przedniejsze ni\u017ali rozum.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>M\u00f3wi\u0105, \u017ce s\u0105 zmys\u0142y wy\u017csze,<br \/>\na od zmys\u0142\u00f3w wy\u017cej umys\u0142,<br \/>\nod umys\u0142u rozum wy\u017cszy,<br \/>\nOn za\u015b wy\u017cszy od rozumu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>indriy\u0101\u1e47i par\u0101\u1e47y \u0101hur indriyebhya\u1e25 para\u1e43 mana\u1e25 manasas tu par\u0101 buddhir yo buddhe\u1e25 paratas tu sa\u1e25 analiza analiza syntaktyczna indriy\u0101\u1e47i (zmys\u0142y) par\u0101\u1e47i (wy\u017csze) [santi iti] (s\u0105) [te] (oni) \u0101hu\u1e25 (oznajmili), indriyebhya\u1e25 (od zmys\u0142\u00f3w) mana\u1e25 (umys\u0142) param (wy\u017cszy) [asti] (jest), manasa\u1e25 tu (ale od umys\u0142u) buddhi\u1e25 (roztropno\u015b\u0107) par\u0101 (wy\u017csza) [asti] (jest), ya\u1e25 tu (ale kt\u00f3ry) buddhe\u1e25 (od [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2416"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2416"}],"version-history":[{"count":9,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2416\/revisions"}],"predecessor-version":[{"id":9005,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2416\/revisions\/9005"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2416"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2416"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2416"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}