{"id":2413,"date":"2011-05-14T11:48:36","date_gmt":"2011-05-14T09:48:36","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2413"},"modified":"2024-05-05T13:27:39","modified_gmt":"2024-05-05T11:27:39","slug":"bhg-3-43","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=2413","title":{"rendered":"BhG 3.43"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0089.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2413\" title=\"werset 3.43-kolofon\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0089.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>eva\u1e43 buddhe\u1e25 <span style=\"color: #888888;\">para\u1e43<\/span> <span style=\"text-decoration: underline;\">buddhv\u0101<\/span> <span style=\"text-decoration: underline;\">sa\u1e43stabhy<span style=\"color: #888888;\">\u0101<\/span><\/span><span style=\"color: #888888;\">tm\u0101nam<\/span> \u0101tman\u0101<br \/>\n<span style=\"text-decoration: underline;\">jahi<\/span> \u015batru\u1e43 <span style=\"color: #888888;\">mah\u0101-b\u0101ho k\u0101ma-r\u016bpa\u1e43 dur\u0101sadam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.43\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.43mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2413',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2413\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he mah\u0101-b\u0101ho<\/em><\/strong> <span style=\"color: #888888;\">(o pot\u0119\u017cnoramienny!)<\/span>,<br \/>\n<strong><em>evam<\/em><\/strong> <span style=\"color: #888888;\">(w ten spos\u00f3b) <\/span><strong><em>buddhe\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(od roztropno\u015bci)<\/span> <strong><em>param<\/em><\/strong> <span style=\"color: #888888;\">(wy\u017cszego)<\/span> <strong><em>buddhv\u0101<\/em><\/strong> <span style=\"color: #888888;\">(poznawszy)<\/span>,<br \/>\n<strong><em>\u0101tman\u0101<\/em><\/strong> <span style=\"color: #888888;\">(ja\u017ani\u0105)<\/span><strong> <em>\u0101tm\u0101nam<\/em><\/strong> <span style=\"color: #888888;\">(ja\u017a\u0144)<\/span> <strong><em>sa\u1e43stabhya<\/em><\/strong> <span style=\"color: #888888;\">(wzmocniwszy)<\/span><br \/>\n<strong><em>dur\u0101sadam<\/em><\/strong> <span style=\"color: #888888;\">(trudnego do znalezienia)<\/span> <strong><em>k\u0101ma-r\u016bpam<\/em><\/strong> <span style=\"color: #888888;\">(w postaci \u017c\u0105dzy)<\/span> <strong><em>jahi<\/em> <\/strong><span style=\"color: #888888;\">(zabij)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" width=\"847\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>evam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w ten spos\u00f3b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhe\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>od roztropno\u015bci,<\/strong> <strong>od rozumu, od my\u015bli, od rozs\u0105dku, od intelektu, od percepcji, od poznania, od idei, od pogl\u0105du<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny, najwy\u017cszy, najlepszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> (budzi\u0107, rozumie\u0107, percepowa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>poznawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43stabhya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>stambh<\/em> (wspiera\u0107, powstrzymywa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>wspar\u0142szy, wzmocniwszy, powstrzymawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tman\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dzi\u0119ki ja\u017ani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jahi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>han<\/em> (uderza\u0107, zabija\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>zniszcz, zabij<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015batrum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015batru<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wroga, rywala<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bad<\/em> \u2013 upada\u0107, uprowadza\u0107, zabija\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u0101-b\u0101ho <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mah\u0101-b\u0101hu<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya b\u0101h\u016b mah\u0101ntau sta\u1e25 sa\u1e25<\/em> \u2013 <strong>o ty, <\/strong><strong>kt\u00f3rego ramiona s\u0105 pot\u0119\u017cne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107,<em> mahant<\/em> \u2013 wielki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ba\u1e43h<\/em> \u2013 zwi\u0119ksza\u0107, <em>b\u0101hu<\/em> \u2013 rami\u0119, przedrami\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ma-r\u016bpam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ma-r\u016bpa <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya r\u016bpa\u1e43 k\u0101mo \u2018sti tam<\/em> \u2013<strong> tego, kt\u00f3rego postaci\u0105 jest \u017c\u0105dza<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107, <em>k\u0101ma<\/em> \u2013 pragnienie, \u017c\u0105dze; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u016bp<\/em> \u2013 formowa\u0107, <em>r\u016bpa<\/em> \u2013 posta\u0107, kszta\u0142t, pi\u0119kno);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dur\u0101sadam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dur-\u0101-sada<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>trudnego do spotkania<\/strong> (od: <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sad<\/em> \u2013 si\u0105\u015b\u0107 blisko, zbli\u017cy\u0107 si\u0119 do, <em>\u0101-sada<\/em> \u2013 spotkanie, zbli\u017cenie si\u0119);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>buddhv\u0101 <\/em><em>\u2192 matv\u0101 \/ buddha\u1e25 <\/em>(pomy\u015blawszy \/ wiedz\u0105cy);<br \/>\n<em>sa\u1e43stabhy\u0101tm\u0101nam<\/em><em> \u2192 sasta\u1e43bhy\u0101tm\u0101nam \/ sa\u1e43stuty\u0101tm\u0101nam \/ sa\u1e43yamy\u0101tm\u0101nam<\/em> (powstrzymawszy ja\u017a\u0144 \/ wychwaliwszy ja\u017a\u0144 \/ pow\u015bci\u0105gn\u0105wszy ja\u017a\u0144);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2413',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2413\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Co z tego wynika?<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tata\u1e25 ki\u1e43 \u2014<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>O pot\u0119\u017cnoramienny, gdy poznasz przewy\u017cszaj\u0105cego rozum i dzi\u0119ki ja\u017ani ja\u017a\u0144 okie\u0142znasz,<br \/>\nw\u00f3wczas zabij wroga w kszta\u0142cie \u017c\u0105dzy, trudnego do znalezienia.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>eva\u1e43 buddhe\u1e25 para\u1e43 buddhv\u0101 sa\u1e43stabhy\u0101tm\u0101nam \u0101tman\u0101 <\/em><\/strong>|<br \/>\n<strong><em>jahi \u015batru\u1e43 mah\u0101b\u0101ho k\u0101ma-r\u016bpa\u1e43 dur\u0101sadam <\/em><\/strong>||<strong>3.43<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Gdy poznasz<\/strong>, czyli zrozumiesz ja\u017a\u0144<strong> przewy\u017cszaj\u0105c\u0105 rozum<\/strong>, i <strong>okie\u0142znasz<\/strong> \u2013 zupe\u0142nie unieruchomisz <strong>ja\u017a\u0144<\/strong>, <strong>dzi\u0119ki<\/strong> swej <strong>ja\u017ani<\/strong> \u2013 skupisz si\u0119 za spraw\u0105 uporz\u0105dkowanego umys\u0142u. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>eva\u1e43 buddhe\u1e25 param<\/em><\/strong><em> \u0101tm\u0101na\u1e43 <strong>buddhv\u0101<\/strong> j\u00f1\u0101tv\u0101 <strong>sa\u1e43stabhya <\/strong>samyak stambhana\u1e43 k\u1e5btv<strong>\u0101tm\u0101na\u1e43<\/strong> svenaiv<strong>\u0101tman\u0101 <\/strong>sa\u1e43sk\u1e5btena manas\u0101 samyak sam\u0101dh\u0101yety artha\u1e25 <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Zabij<\/strong> tego <strong>wroga<\/strong>, o <strong>pot\u0119\u017cnoramienny<\/strong>, <strong>w kszta\u0142cie \u017c\u0105dzy, trudnego do znalezienia<\/strong> \u2013 kt\u00f3rego odnalezienie jest k\u0142opotliwe, gdy\u017c trudno go zrozumie\u0107 i ma wiele charakterystyk.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>jahy<\/em><\/strong><em> ena\u1e43 <strong>\u015batru\u1e43<\/strong> he <strong>mah\u0101b\u0101ho<\/strong>! <strong>k\u0101ma-r\u016bpa\u1e43 dur\u0101sada\u1e43<\/strong> du\u1e25khen\u0101sada \u0101s\u0101dana\u1e43 pr\u0101ptir yasya ta\u1e43 dur\u0101sada\u1e43 durvij\u00f1ey\u0101neka-vi\u015be\u1e63am iti <\/em>||3.43||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 buddher api para\u1e43 k\u0101ma\u1e43 j\u00f1\u0101nayogavirodhina\u1e43 vairi\u1e47a\u1e43 buddhv\u0101 \u0101tm\u0101na\u1e43 mana\u1e25 \u0101tman\u0101 buddhy\u0101 karmayoge 'vasth\u0101pya ena\u1e43 k\u0101mar\u016bpa\u1e43 dur\u0101sada\u1e43 \u015batru\u1e43 jahi n\u0101\u015bayeti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nupasa\u1e43harati evam iti | buddher eva vi\u1e63ayendriy\u0101di-jany\u0101\u1e25 k\u0101m\u0101di-vikriy\u0101\u1e25 | \u0101tm\u0101 tu nirvik\u0101ras tat-s\u0101k\u1e63\u012bty eva\u1e43 buddhe\u1e25 param\u0101tm\u0101na\u1e43 buddhv\u0101tmanaiva\u1e43 t\u1e5btay\u0101 ni\u015bciy\u0101tmikay\u0101 buddhy\u0101tm\u0101na\u1e43 mana\u1e25 sa\u1e43stabhya ni\u015bcala\u1e43 k\u1e5btv\u0101 k\u0101ma-r\u016bpi\u1e47a\u1e43 \u015batru\u1e43 jahi m\u0101raya | dur\u0101sada\u1e43 du\u1e25khen\u0101s\u0101dan\u012bya\u1e43 durvij\u00f1eyam ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nphalitam \u0101ha evam iti | raso 'py asya para\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 nivartate ity atra ya\u1e25 para-\u015babdenoktas tam evambh\u016bta\u1e43 p\u016br\u1e47am \u0101tm\u0101na\u1e43 buddhe\u1e25 para\u1e43 buddhv\u0101 s\u0101k\u1e63\u0101tk\u1e5btya sa\u1e43stabhya sthir\u012btk\u1e5bty\u0101tm\u0101na\u1e43 mana \u0101tmanait\u0101d\u1e5b\u015ba-ni\u015bcay\u0101tmkiay\u0101 buddhy\u0101 jahi m\u0101raya \u015batru\u1e43 sarva-puru\u1e63\u0101rtha-\u015b\u0101tana\u1e43 he mah\u0101b\u0101ho mah\u0101-b\u0101hor hi \u015batru-m\u0101ra\u1e47a\u1e43 sukaram iti yogya\u1e43 sambodhanam | k\u0101ma-r\u016bpa\u1e43 t\u1e5b\u1e63\u1e47\u0101-r\u016bpa\u1e43 dur\u0101sada\u1e43 du\u1e25khen\u0101s\u0101dan\u012bya\u1e43 durvij\u00f1ey\u0101neka-vi\u015be\u1e63am iti yatn\u0101dhiky\u0101ya vi\u015be\u1e63a\u1e47am<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nupasa\u1e43harati evam iti | buddhe\u1e25 para\u1e43 j\u012bv\u0101tm\u0101na\u1e43 buddhv\u0101 sarvop\u0101dhibhya\u1e25 p\u1e5bthak-bh\u016bta\u1e43 j\u00f1\u0101tv\u0101 \u0101tman\u0101 svenaiv\u0101m\u0101na\u1e43 sva\u1e43 sa\u1e43stabhya ni\u015bcala\u1e43 k\u1e5btv\u0101 dur\u0101sada\u1e43 durjayam api k\u0101ma\u1e43 jahi n\u0101\u015baya<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nevam iti | eva\u1e43 mad-upade\u015ba-vidhay\u0101 buddhe\u015b ca para\u1e43 deh\u0101di-nikhila-ja\u1e0da-varga-pravartakatv\u0101d vivikta\u1e43 sukha-cid-ghana\u1e43 j\u012bv\u0101tm\u0101na\u1e43 buddhv\u0101nubh\u016byety artha\u1e25 | \u0101tman\u0101 \u012bd\u1e5b\u015ba-ni\u015bcay\u0101tmikay\u0101 buddhy\u0101tm\u0101na\u1e43 mana\u1e25 sa\u1e43stabhya t\u0101d\u1e5b\u015by \u0101tmani sthira\u1e43 k\u1e5btv\u0101 k\u0101ma-r\u016bpa\u1e43 \u015batru\u1e43 jahi n\u0101\u015baya | dur\u0101sada\u1e43 durdhar\u1e63am api | mah\u0101-b\u0101ho iti pr\u0101gvat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2413',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2413\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nUznaj Go przeto jako wy\u017cszego, ni\u017c rozum, umacniaj siebie przez samego siebie, o silnoramienny, i zwalczaj nieprzyjaciela, kt\u00f3ry, nieuchwytny, przybiera kszta\u0142t \u017c\u0105dzy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJe\u017celi\u015b poj\u0105\u0142, \u017ce nami\u0119tno\u015b\u0107 jest najsilniejsza, umocnij si\u0119 w samym sobie i zabij nieprzyjaciela o zmiennych formach a niedost\u0119pnego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWi\u0119c poznawszy TO co ponad czysty Rozum jest wy\u017csze, w Duchu skupiony, Duchem ca\u0142a sw\u0105 kieruj natur\u0105, zniwecz, o mocno or\u0119\u017cny, tego wroga, tak trudne do przezwyci\u0119\u017cenia po\u017c\u0105danie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPoznawszy tego, kto stoi ponad rozumem,<br \/>\nzapanowawszy nad samym sob\u0105,<br \/>\nzabij, o Waleczny, wroga<br \/>\nukrytego pod postaci\u0105 po\u017c\u0105dania,<br \/>\n[wroga], do kt\u00f3rego trudno przyst\u0105pi\u0107!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA gdy pozna\u0142e\u015b to, co ponad rozum wy\u017csze, powsta\u0144, Niewzruszony,<br \/>\nW sobie przez siebie samego zwalcz, o Pot\u0119\u017cnoramienny, tego wroga, to tak trudne do pokonania po\u017c\u0105danie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nWiedzac, \u017ce rozum przewy\u017csza, umys\u0142 zatrzymaj rozumem<br \/>\nI zabij wroga, Waleczny, nieprzyst\u0119pnego: pragnienie!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPoznawszy to, co wy\u017csze od inteligencji,<br \/>\nZapanuj z jej pomoc\u0105 nad swoim umys\u0142em,<br \/>\nBy zniszczy\u0107 w ko\u0144cu wroga \u2013 jest nim po\u017c\u0105danie,<br \/>\nKt\u00f3re trudno pokona\u0107, pot\u0119\u017cny Ard\u017cuno.\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nTak uznaj\u0105c to przedniejsze od rozumu, o Barczysty,<br \/>\nUmacniaj\u0105c siebie sob\u0105, wroga w kszta\u0142cie mi\u0142owania,<br \/>\nZabij, trudno dost\u0119pnego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Wi\u0119c gdy poznasz to, co wy\u017csze<br \/>\nod rozumu, d\u0142ugor\u0119ki,<br \/>\ngdy utwierdzisz siebie w sobie,<br \/>\nwroga \u2013 skryt\u0105 \u017c\u0105dz\u0119 zabij.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>eva\u1e43 buddhe\u1e25 para\u1e43 buddhv\u0101 sa\u1e43stabhy\u0101tm\u0101nam \u0101tman\u0101 jahi \u015batru\u1e43 mah\u0101-b\u0101ho k\u0101ma-r\u016bpa\u1e43 dur\u0101sadam analiza analiza syntaktyczna he mah\u0101-b\u0101ho (o pot\u0119\u017cnoramienny!), evam (w ten spos\u00f3b) buddhe\u1e25 (od roztropno\u015bci) param (wy\u017cszego) buddhv\u0101 (poznawszy), \u0101tman\u0101 (ja\u017ani\u0105) \u0101tm\u0101nam (ja\u017a\u0144) sa\u1e43stabhya (wzmocniwszy) dur\u0101sadam (trudnego do znalezienia) k\u0101ma-r\u016bpam (w postaci \u017c\u0105dzy) jahi (zabij). &nbsp;analiza gramatyczna evam \u2013 av. \u2013 w ten spos\u00f3b; buddhe\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2413"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2413"}],"version-history":[{"count":11,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2413\/revisions"}],"predecessor-version":[{"id":9007,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2413\/revisions\/9007"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2413"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2413"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2413"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}