{"id":146,"date":"2010-07-14T17:49:04","date_gmt":"2010-07-14T17:49:04","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=146"},"modified":"2012-10-15T17:17:52","modified_gmt":"2012-10-15T15:17:52","slug":"atha-kara-nyasa%e1%b8%a5","status":"publish","type":"post","link":"https:\/\/www.bhagavadgita.eu\/?p=146","title":{"rendered":"atha kara-ny\u0101sa\u1e25"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0002.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-146\" title=\"viniyoga, kara-nyasa\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0002.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"text-align: center;\"><em><strong>naina\u1e43 chindanti \u015bastr\u0101\u1e47i naina\u1e43 dahati p\u0101vaka\u1e25<\/strong> (BhG 2.23) iti a\u1e45gu\u1e63\u1e6dh\u0101bhy\u0101\u1e43 nama\u1e25<br \/>\n<strong>na caina\u1e43 kledayanty \u0101po na \u015bo\u1e63ayati m\u0101ruta\u1e25<\/strong> (BhG 2.23) iti tarjan\u012bbhy\u0101\u1e43 nama\u1e25<br \/>\n<strong>acchedyo <em>\u2018<\/em>yam ad\u0101hyo <em>\u2018<\/em>yam akledyo <em>\u2018<\/em>\u015bo\u1e63ya eva ca <\/strong>(BhG 2.24) iti madhyam\u0101bhy\u0101\u1e43 nama\u1e25<br \/>\n<strong>nitya\u1e25 sarvagata\u1e25 sth\u0101\u1e47ur acalo <em>\u2018<\/em>ya\u1e43 san\u0101tana\u1e25<\/strong> (BhG 2.24) ity an\u0101mik\u0101bhy\u0101\u1e43 nama\u1e25<br \/>\n<strong>pa\u015bya me p\u0101rtha r\u016bp\u0101\u1e47i \u015bata\u015bo <em>\u2018<\/em>tha sahasra\u015ba\u1e25<\/strong> (BhG 11.5) iti kani\u1e63\u1e6dhik\u0101bhy\u0101\u1e43 nama\u1e25<br \/>\n<strong>n\u0101n\u0101-vidh\u0101ni divy\u0101ni n\u0101n\u0101-var\u1e47\u0101k\u1e5bt\u012bni ca<\/strong> (BhG 11.5) iti kara-tala-kara-p\u1e5b\u1e63\u1e6dh\u0101bhy\u0101\u1e43 nama\u1e25<br \/>\niti kara-ny\u0101sa\u1e25<\/em><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenie\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p146',500);\">t\u0142umaczenie<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p146\"><\/p>\n<p align=\"center\"><strong>A oto njasy r\u0105k:<\/strong><br \/>\n(formu\u0142y, z kt\u00f3rymi dotyka si\u0119 poszczeg\u00f3lnych palc\u00f3w r\u0105k)<strong>:<\/strong><br \/>\nPok\u0142on dwum kciukom: <strong>\u201eOr\u0119\u017c jego nie tnie, ogie\u0144 go nie spala\u201d<\/strong> (BhG 2.23);<br \/>\nPok\u0142on dwum palcom wskazuj\u0105cym: <strong>\u201eWoda go nie rozmacza i wiatr nie wysusza\u201d<\/strong> (BhG 2.23);<br \/>\nPok\u0142on dwum palcom \u015brodkowym: <strong>\u201eOn jest niepodzielny, on jest niepalny, niezamaczalny, a nawet niewysuszalny\u201d<\/strong> (BhG 2.24);<br \/>\nPok\u0142on dwum palcom serdecznym: <strong>\u201eOn jest nieustanny, wsz\u0119dzie obecny, stabilny, nieporuszony i odwieczny\u201d<\/strong> (BhG 2.24);<br \/>\nPok\u0142on dwum palcom ma\u0142ym: <strong>\u201eZobacz Prythowicu setki, a nawet tysi\u0105ce moich boskich postaci!\u201d<\/strong> (BhG 11.5);<br \/>\nPok\u0142on wn\u0119trzu d\u0142oni i grzbietowi r\u0119ki: <strong>\u201eS\u0105 one r\u00f3\u017cnorodne i posiadaj\u0105 rozmaite barwy i kszta\u0142ty.\u201d<\/strong> (BhG 11.5);<br \/>\nTo njasy r\u0105k.<\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>naina\u1e43 chindanti \u015bastr\u0101\u1e47i naina\u1e43 dahati p\u0101vaka\u1e25 (BhG 2.23) iti a\u1e45gu\u1e63\u1e6dh\u0101bhy\u0101\u1e43 nama\u1e25 na caina\u1e43 kledayanty \u0101po na \u015bo\u1e63ayati m\u0101ruta\u1e25 (BhG 2.23) iti tarjan\u012bbhy\u0101\u1e43 nama\u1e25 acchedyo \u2018yam ad\u0101hyo \u2018yam akledyo \u2018\u015bo\u1e63ya eva ca (BhG 2.24) iti madhyam\u0101bhy\u0101\u1e43 nama\u1e25 nitya\u1e25 sarvagata\u1e25 sth\u0101\u1e47ur acalo \u2018ya\u1e43 san\u0101tana\u1e25 (BhG 2.24) ity an\u0101mik\u0101bhy\u0101\u1e43 nama\u1e25 pa\u015bya me p\u0101rtha r\u016bp\u0101\u1e47i \u015bata\u015bo \u2018tha sahasra\u015ba\u1e25 (BhG [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/146"}],"collection":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=146"}],"version-history":[{"count":14,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/146\/revisions"}],"predecessor-version":[{"id":6467,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/146\/revisions\/6467"}],"wp:attachment":[{"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=146"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=146"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=146"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}