na tad asti pṛthivyāṃ vā divi deveṣu vā punaḥ
sattvaṃ prakṛti-jair muktaṃ yad ebhiḥ syāt tribhir guṇaiḥ
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pṛthivyām vā (or on earth) divi deveṣu vā (or in heaven among the divinities) punaḥ (again) tat sattvam (that being) na asti (it does not exist),
yat (which) ebhiḥ prakṛti-jaiḥ (from these born from nature) tribhiḥ guṇaiḥ (from the three guṇas) muktam (freed) syāt (it would be).
| na |
– |
av. – not; |
| tat |
– |
tat sn. 1n.1 n. – that; |
| asti |
– |
√as (to be) Praes. P 1v.1 – it exists; |
| pṛthivyām |
– |
pṛthivī 7n.1 f. – on earth (from: √pṛth – to extend, pṛthu – broad, extensive, great); |
| vā |
– |
av. – or, and, on the other side, but even if, however; |
| divi |
– |
div 7n.1 f. – in heaven (from: √div – to shine); |
| deveṣu |
– |
deva 7n.3 m. – among gods, among the divinities (from: √div – to shine, to play); |
| vā |
– |
av. – or, and, on the other side, but even if, however; |
| punaḥ |
– |
av. – back, again; |
| sattvam |
– |
sattva (√as – to be, PPr sant – being, existing, true, the essence) abst. 1n.1 n. – being, essence, wisdom, spirit, one of the three guṇas; |
| prakṛti-jaiḥ |
– |
prakṛti-ja 3n.3 m. – by these born from nature (from: pra-√kṛ – to produce, prakṛti – nature, primary substance, original cause; √jan – to be born, ja – suffix: born); |
| muktam |
– |
mukta (√muc – to liberate, to release) PP 1n.1 n. – freed; |
| yat |
– |
yat sn. 1n.1 n. – that which; |
| ebhiḥ |
– |
idam sn. 3n.3 m. – by these; |
| syāt |
– |
√as (to be) Pot. P 1v.1 – it would be; |
| tribhiḥ |
– |
tri 3n.3 m. – by three; |
| guṇaiḥ |
– |
guṇa 3n.3 m. – by qualities, virtues, threads (from: √grah – to take); |
pṛthivyāṁ vā → pṛthivyāṁ ca / pṛthivyāṁ no (and on earth / on earth our);
punaḥ → kvacit (in some place);
athedānīṃ prakaraṇopasaṃhārārthaḥ loka ārabhyate—
na tad asti tan nāsti pṛthivyāṃ vā manuṣyādiṣu sattvaṃ prāṇi-jātam anyad vā prāṇi, divi deveṣu vā punaḥ sattvam, prakṛti-jaiḥ prakṛtito jātair ebhis tribhiḥ guṇaiḥ sattvādibhir muktaṃ parityaktaṃ yat syāt, na tad astīti pūrveṇa sambandhaḥ
pṛthivyāṃ manuṣyādiṣu divi deveṣu vā prakṛtisaṃsṛṣṭeṣu brahmādiṣu sthāvarānteṣu prakṛtijair ebhis tribhir guṇair muktaṃ yat sattvaṃ prāṇijātam, na tad asti
anuktam api saṅgṛhṇan prakaraṇārtham upasaṃharati na tad iti | ebhiḥ prakṛti-sambhavaiḥ sattvādibhis tribhir guṇair muktaṃ prāṇi-jātam | anyad vā yat syāt tat | pṛthivyāṃ manuṣya-lokādiṣudivi deveṣu ca kvāpi nāstīty arthaḥ
anuktam api saṅgṛhṇan prakaraṇārtham upasaṃharati neti tat sattvaṃ prāṇi-jātam anyac ca vastu-mātraṃ kvāpi nāsti yad ebhiḥ prakṛtijais tribhir guṇair muktaṃ rahitaṃ syād ataḥ sarvam eva vastu-jātaṃ triguṇātmakaṃ | tatra sāttvikam evopādeyaṃ rājasa-tāmase tu nopādeya iti prakaraṇa-tātparyam
prakaraṇārtham upasaṃhann anuktam api saṅgṛhṇāti na tad iti | pṛthivyāṃ manuṣyādiṣu divi svargādau deveṣu ca prakṛtiṃ saṃsṛṣṭeṣu brahmādi-stambānteṣv ity arthaḥ | tat sattvaṃ prāṇi-jātam anyac ca vastu nāsti | yad ebhiḥ prakṛtijais tribhir guṇair muktaṃ virahitaṃ syāt | tathā ca triguṇātmakeṣu vastuṣu sāttvikasyaivopayogitvāt tad eva grāhyam anyat tu tyājyam iti prakaraṇārthaḥ
