BhG 15.11

syntax

yatantaḥ (who are endeavouring) yoginaḥ ca (and yogīs) enam (him) ātmani avasthitam (situated in the self) paśyanti (they see).
yatantaḥ api (although those who are endeavouring) akṛtātmānaḥ (whose self is not ready) acetasaḥ (without consciousness) enam (him) na paśyanti (they do not see).

grammar

yatantaḥ	–	yatant (√yat – to endeavour) PPr 1n.3 m. – who are endeavouring, who are striving;
yoginaḥ	–	yogin 1n.3 m. – yogīs, those engaged (√yuj – to yoke, to join, to engage, yoga – yoga, yoking, application, a means, one of the schools of Hindu philosophy);
ca	–	av. – and;
enam	–	etat sn. 2n.1 m. – him;
paśyanti	–	√dṛś (to see) Praes. P 1v.3 – they see;
ātmani	–	ātman 7n.1 m. – in the self;
avasthitam	–	ava-sthita (ava-√sthā – to be present) PP 2n.1 m. – situated;
yatantaḥ	–	yatant (√yat – to endeavour) PPr 1n.3 m. – who are endeavouring, who are striving;
api	–	av. – although, moreover, besides, even;
akṛtātmānaḥ	–	a-kṛta-ātman 1n.3 m.; BV: yeṣām ātmā akṛto ‘sti te – whose self is not ready (from: √kṛ – to do, PP kṛta – done, made, a-kṛta – udone, unprepared, incomplete; ātman – self);
na	–	av. – not;
enam	–	etat sn. 2n.1 m. – him;
paśyanti	–	√dṛś (to see) Praes. P 1v.3 – they see;
acetasaḥ	–	a-cetas 1n.3 m. – those unconscious, insensible, unthinking (from: √cit – to perceive, to think; cetas – mind, thought, heart, consciousness);

textual variants

cainaṁ → caiva / caivaṁ / ‘py enaṁ (and indeed / and thus / although him [they see]);
yatanto ‘py akṛtātmāno → yatato ‘py kṛtātmāno / yatato ‘py akṛtātmāno / yataṁto ‘nyakṛtātmāno (although of one endeavouring whose self is ready / although of one endeavouring whose self is not ready / one endeavouring whose self is made ready by others);
nainaṁ → naivaṁ (not thus);

Śāṃkara

yatantaḥ prayatnaṃ kurvanto yoginaś ca samāhita-cittā enaṃ prakṛtam ātmānaṃ paśyanty ayam aham asmīty upalabhanta ātmani svasyāṃ buddhāv avasthitam | yatanto’pi śāstrādi-pramāṇair akṛtātmāno’saṃskṛtātmānas tapasā indriya-jayena ca, duścaritād anuparatāḥ, aśānta-darpāḥ prayatnaṃ kurvanto’pi nainaṃ paśyanty acetaso’vivekinaḥ

Rāmānuja

matprapattipūrvakaṃ karmayogādiṣu yatamānās tair nirmalāntaḥkaraṇā yogino yogākhyena cakṣuṣā ātmani śarīre ‚vasthitam api śarīrād viviktaṃ svena rūpeṇāvasthitam enaṃ paśyanti / yatamānā apy akṛtātmānaḥ matprapattivirahiṇaḥ tata evāsaṃskṛtamanasaḥ, tata eva acetasaḥ ātmāvalokanasamarthacetorahitāḥ nainaṃ paśyanti

Śrīdhara

durjñeyaś cāyaṃ yato vivekiṣv api kecit paśyanti kecin na paśyantīty āha yatanta iti | yatanto dhyānādibhiḥ prayatamānā yoginaḥ kecid enam ātmānam ātmani dehe ‚vasthitaṃ viviktaṃ paśyanti | śāstrābhyāsādibhiḥ prayatnaṃ kurvāṇā apy akṛtātmāno ‚viśuddha-cittā ata evācetaso manda-mataya enaṃ na paśyanti

Madhusūdana

paśyanti jñāna-cakṣuṣa ity etad vivṛṇoti yatanta iti | ātmani sva-buddhāv avasthitaṃ pratiphalitam enam ātmānam yatanto dhyānādibhiḥ prayatamānā yogina eva paśyanti | co ‚vadhāraṇe | yatamānā apy akṛtātmāno yajñādibhir aśodhitāntaḥ-karaṇā ata evācetaso viveka-śūnyā nainaṃ paśyantīti vimūḍhā nānupaśyantīty etad vivaraṇam

Viśvanātha

te ca vivekino yatamānā yogina evety āha yatanta iti | akṛtātmāno ‚śuddha-cittāḥ

Baladeva

jñāna-cakṣuṣaḥ paśyanti ity etad vivṛṇvan durjñānatāṃ tasyāh yatanta iti | kecid yogino yatamānāḥ śravaṇādy-upāyān anutiṣṭhanta ātmani śarīre ‚vasthitam enam ātmānaṃ paśyanti | kecid yatamānā apy akṛtātmāno ‚nirmala-cittā ato ‚vacetaso ‚nudita-viveka-jñānā enaṃ na paśyantīti durjñeyam ātma-tattvam ity arthaḥ