tasmāt sarveṣu kāleṣu mām anusmara yudhya ca
mayy arpita-mano-buddhir mām evaiṣyasy asaṃśayaḥ
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tasmāt sarveṣu kāleṣu (therefore at every moment) mām (me) anusmara (you must remember) yudhya ca (and you must fight).
[
tvam]
(you) mayi (in me) arpita-mano-buddhiḥ (whose mind and intelligence are entrusted) mām eva (to me only) eṣyasi (you will go),
[
atra]
(here) asaṁśayaḥ (without doubt) [
asti]
(it is).
| tasmāt |
– |
av. – therefore (from: tat sn. 5n.1 m. – from that); |
| sarveṣu |
– |
sarva sn. 7n.3 m. – in all; |
| kāleṣu |
– |
kāla 7n.3 m. – in moments; |
| mām |
– |
asmat sn. 2n.1 – me; |
| anusmara |
– |
anu-√smṛ (to remember, to remind) Imperat. P 2v.1 – you must remember; |
| yudhya |
– |
√yudh (to fight) Imperat. P 2v.1 – you must fight; |
| ca |
– |
av. – and; |
| mayi |
– |
asmat sn. 7n.1 – in me; |
| arpita-mano-buddhiḥ |
– |
arpita-mano-buddhi 1n.1 m.; BV / DV: yena manaś ca buddhiś cārpitau staḥ sa tvam – whose mind and intelligence are entrusted (from: √ṛ – to go, to reach, caus. PP arpita – offered, entrusted, dedicated; √man – to think, manas – the mind; √budh – to wake, to perceive, to understand, buddhi – intelligence, thought, understanding, knowledge, idea, opinion); |
| mām |
– |
asmat sn. 2n.1 – me; |
| eva |
– |
av. – certainly, just, merely; |
| eṣyasi |
– |
√i (to go) Praes. Fut. P 2v.1 – you will go; |
| asaṁśayaḥ |
– |
a-saṁśaya 1n.1 m. – without doubt (from: sam-√śī – to waver); |
yudhya → nudya / budhya;
mayy arpita-mano-buddhir → mad-arpita-mano-buddhir (whose mind and intelligence are entrusted in me);
mām evaiṣyasy asaṁśayaḥ → mām evaiśyan na saṁśayaḥ (to me wyłącznie idący, nie ma wątpliwości);
yasmād evam antyā bhāvanā dehāntara-prāptau kāraṇaṃ—
tasmāt sarveṣu kāleṣu mām anusmara yathā-śāstram | yudhyaś ca yuddhaṃ sva-dharmaṃ kuru | mayi vāsudeve’rpite mano-buddhī yasya tava sa tvaṃ mayy arpita-mano-buddhiḥ san mām eva yathā-smṛtam eṣyasy āgamiṣyasi | asaṃśayo na saṃśayo’tra vidyate
yasmāt pūrvakālābhyastaviṣaya evāntyapratyayo jāyate, tasmāt sarveṣu kāleṣv āprayāṇād ahar ahar mām anusmara / aharahar anusmṛtikaraṃ yuddhādikaṃ varṇāśramānubandhi śrutismṛticoditaṃ nityanaimittikaṃ ca karma kuru / evam upāyena mayy arpitamanobuddhiḥ antakale ca mām eva smaran yathābhilaṣitaprakāraṃ māṃ prāpsyasi; nātra saṃśayaḥ
yasmāt pūrva-vāsanaivānta-kāle smṛti-hetuḥ, na tu tadā vivaśasya smaraṇodyamo sambhavati tasmād iti | tasmāt sarvadā mām anusmara cintaya | satataṃ smaraṇaṃ ca citta-śuddhiṃ vinā na bhavati | ato yudhya ca yudhyasva | citta-śuddhy-arthaṃ yuddhādikaṃ svadharmam anutiṣṭhety arthaḥ | evaṃ mayy arpitaṃ manaḥ saṅkalpātmakaṃ buddhiś ca vyavasāyātmikāyena tvayā sa tvaṃ māme va prāpsyasi | asaṃśayaḥ saṃśayo ‚tra nāsti
yasmād evaṃ pūrva-smaraṇābhyāsa-janitāntyā bhāvanaiva tadānīṃ paravaśasya dehāntara-prāptau kāraṇaṃ tasmād iti | tasmān mad-viṣayakāntya-bhāvanotpatty-arthaṃ sarveṣu kāleṣu pūrvam evādareṇa māṃ saguṇam īśvaram anusmara cintaya | yady antaḥkaraṇāśuddhi-vaśān na śaknoṣi satatam anusmartuṃ tato ‚ntaḥkaraṇa-śuddhaye yudhya ca | antaḥkaraṇa-śuddhy-arthaṃ yuddhādikaṃ svadharmaṃ kuru | yudhyeti yudhyasvety arthaḥ | evaṃ ca nitya-naimittika-karmānuṣṭhānenāśuddhi-kṣayān mayi bhagavati vāsudeve ‚rpite saṅkalpādhyavasāya-lakṣaṇe mano-buddhī yena tvayā sa tvam īdṛśaḥ sarvadā mac-cintana-paraḥ san mām evaiṣyasi prāpsyasi | asaṃśayo nātra saṃśayo vidyate | idaṃ ca saguṇa-brahma-cintanam upāsakānām uktaṃ teṣām antya-bhāvanā-sāpekṣatvāt | nirguṇa-brahma-jñānināṃ tu jñāna-sama-kālam evājñāna-nivṛtti-lakṣaṇāyā mukteḥ siddhatvān nāsty antya-bhāvanāpekṣeti draṣṭavyam
manaḥ saṅkalpakātmakam | buddhir vyavasāyātmikā
yasmāt pūrva-smṛtir evāntima-smṛti-hetus tasmāt tvaṃ sarveṣu kāleṣu pratikṣaṇaṃ mām anusmara yudhyasva ca loka-saṅgrahāya yuddhādīni svocitāni karmāṇi kuru | evaṃ mayy arpitamanobuddhis tvaṃ mām evaiṣyasi, na tv anyad iy atra sandehas te mābhūt
