tasmād ajñāna-saṃbhūtaṃ hṛt-sthaṃ jñānāsinātmanaḥ
chittvainaṃ saṃśayaṃ yogam ātiṣṭhottiṣṭha bhārata
Update RequiredTo play the media you will need to either update your browser to a recent version or update your Flash plugin.
he bhārata (O descendant of Bhārata),
tasmāt (therefore) ātmanaḥ (of the self) enam (this) ajñāna-sambhūtam (born from ignorance) hṛt-stham (which is situated in the heart) saṁśayam (doubt) jñānāsinā (with a sword of knowledge) chittvā (after cutting)
[
tvam]
(you) yogam (yoga) ātiṣṭha (you must undertake),
[
tataḥ yuddhāya]
(then for fighting) uttiṣṭha (you must stand up).
| tasmāt |
– |
av. – therefore (from: tat sn. 5n.1 m. – from that); |
| ajñāna-saṁbhūtam |
– |
ajñāna-saṁbhūta 2n.1 m.; TP: ajñānāt saṁbhūtam iti – born from ignorance (from: √jñā – to know, to understand, a-jñāna – ignorance; sam-√bhū – to come into being, PP saṁbhūta – produced, born); |
| hṛt-stham |
– |
hṛt-stha 2n.1 m.; yo hṛdi tiṣṭhati tam – which is situated in the heart (from: hṛt / hṛdaya – heart, mind, self; √sthā – to stand, -stha – suffix: being in); |
| jñānāsinā |
– |
jñānāsi 3n.1 m.; TP: jñānasya asineti – with a sword of knowledge (from: √jñā – to know, to understand, jñāna – knowledge, wisdom, intelligence; asi – sword, knife); |
| ātmanaḥ |
|
ātman 6n.1 m. – of the self; |
| chittvā |
– |
√chid (to cut) absol. – after cutting; |
| enam |
– |
etat sn. 2n.1 m. – this; |
| saṁśayam |
– |
saṁśaya 2n.1 m. – hesitation, doubt (from: sam-√śī – to waver); |
| yogam |
– |
yoga 2n.1 m. – yoga, yoking, application, a means (from:√yuj – to yoke, to join, to engage); |
| ātiṣṭha |
– |
ā-√sthā (to stand near, to undertake) Imperat. P 2v.1 – you must undertake; |
| uttiṣṭha |
– |
ut-√sthā (to stand up) Imperat. P 2v.1 – you must stand up; |
| bhārata |
– |
bhārata 8n.1 m. – O descendant of Bhārata; |
hṛt-sthaṁ → kṛtsnaṁ (whole);
chittvainaṁ → chittvaivaṁ (indeed after cutting);
yasmāt karma-yogānuṣṭhānād aśuddhi-kṣaya-hetuka-jñāna-saṃchinna-saṃśayo na nibadhyate karmabhir jñānāgni-dagdha-karmatvād eva, yasmāc ca jñāna-karmānuṣṭhāna-viṣaye saṃśayavān vinaśyati —
tasmāt pāpiṣṭham ajñāna-saṃbhūtam ajñānād avivekāj jātaṃ hṛt-sthaṃ hṛdi buddhau sthitaṃ jñānāsinā śoka-mohādi-doṣa-haraṃ samyag darśanaṃ jñānaṃ tad evāsiḥ khaḍgas tena jñānāsinā ātmanaḥ svasya, ātma-viṣayatvāt saṃśayasya | na hi parasya saṃśayaḥ pareṇa cchettavyatāṃ prāptaḥ, yena svasyeti viśeṣyeta | ata ātma-viṣayo’pi svasyaiva bhavati | chittvā enaṃ saṃśayaṃ sva-vināśa-hetu-bhūtam, yogaṃ samyag-darśanopāyaṃ karmānuṣṭhānam ātiṣṭha kurv ity arthaḥ | uttiṣṭha cedānīṃ yuddhāya bhārata iti
tasmād anādyajñānasaṃbhūtaṃ hṛtstham ātmaviṣayaṃ saṃśayaṃ mayopadiṣṭenātmajñānāsinā chittvā mayopadiṣṭaṃ karmayogam ātiṣṭha; tadartham uttiṣṭha bhārateti
tasmād iti | yasmād evaṃ tasmād ātmano ‚jñānena saṃbhūtaṃ hṛdi-sthitam enaṃ saṃśayaṃ śokādi-nimittaṃ dehātma-viveka-khaḍgena chittvā paramātma-jñānopāya-bhūtaṃ karma-yogam ātiṣṭhāśraya | tatra ca prathamaṃ prastutāya yuddhāyottiṣṭha | he bhārateti kṣatriyatvena yuddhasya dharmatvaṃ darśitam
tasmād ajñāna-saṃbhūtaṃ hṛt-sthaṃ jñānāsinātmanaḥ chittvainaṃ saṃśayaṃ yogam ātiṣṭhottiṣṭha bhārata
upasaṃharati tasmād iti | hṛt-sthaṃ hṛd-gataṃ saṃśayaṃ chittvā yogaṃ niṣkāma-karma-yogam ātiṣṭhāśraya | uttiṣṭha yuddhaṃ kartum iti bhāvaḥ
tasmād iti | hṛt-sthaṃ hṛd-gatam ātma-viṣayakaṃ saṃśayaṃ mad-upadiṣṭena jñānāsinā chittvā yogaṃ niṣkāmaṃ karma mayopadiṣṭam ātiṣṭha | tad-artham uttiṣṭheti
